The psychological traits of true believers in mass movements can be observed in the followers of contemporary political figures like Donald Trump, Kamala Harris, Barack Obama, and Bernie Sanders.

See the article for details: CLICK HERE

Eric Hoffer’s “The True Believer: Thoughts on the Nature of Mass Movements” (1951) is a seminal work that examines the psychology of individuals who become deeply committed to mass movements, whether political, religious, or social. Hoffer’s analysis focuses on the motivations and characteristics of these “true believers” and the conditions that make mass movements thrive.

Key Psychological Traits of the True Believer

1. Discontent with the Present Self: True believers often feel a deep dissatisfaction with their personal lives. They see themselves as ineffectual, powerless, or insignificant and seek to escape this reality by merging their identity with a larger cause or movement [1]. Hoffer argues that this dissatisfaction drives people to seek meaning and purpose in something external, often leading them to embrace ideologies that promise radical change.

2. Desire for Certainty and Simplicity: True believers are drawn to movements that offer clear, black-and-white answers to complex problems. They crave certainty and are often intolerant of ambiguity or nuance.

3. Willingness to Sacrifice Individuality: Hoffer notes that true believers are willing to subordinate their individuality to the collective identity of the movement. This allows them to feel part of something greater than themselves, which can be empowering but also leads to fanaticism.

4. Frustration and Resentment:!Many true believers harbor feelings of frustration and resentment, often directed at society, elites, or other groups they perceive as responsible for their struggles. This resentment fuels their commitment to the movement and their willingness to fight for its goals.

5. Faith in a Glorious Future: True believers are often motivated by a vision of a utopian future promised by the movement. This vision gives them hope and a sense of purpose, even if it requires sacrificing the present [2].

6. Susceptibility to Leadership: Hoffer emphasizes that true believers are often drawn to charismatic leaders who embody the ideals of the movement and provide a sense of direction and unity.

Comparison to Modern “True Believers”

The psychological traits Hoffer identified remain relevant today and can be observed in the followers of contemporary political figures like Donald Trump, Kamala Harris, Barack Obama, and Bernie Sanders. While the specific ideologies and movements differ, the underlying motivations and behaviors of their most ardent supporters often align with Hoffer’s analysis.

1. Donald Trump: Many of Trump’s most devoted supporters exhibit traits of true believers, such as a strong desire for certainty, resentment toward perceived elites, and faith in Trump’s promises to “Make America Great Again.” His charismatic leadership and ability to channel frustration into a cohesive movement resonate with Hoffer’s description of mass movement dynamics.
2. Kamala Harris and Barack Obama: Supporters of Harris and Obama often emphasize their hope for a more inclusive and equitable future. While their movements may not exhibit the same level of fanaticism as others, the faith in their leadership and vision for change reflects some of the psychological traits Hoffer described, particularly the desire for a better future and identification with a collective cause [2].
3. Bernie Sanders: Sanders’ supporters often align with Hoffer’s analysis of frustration and resentment, particularly toward economic inequality and corporate power. His movement’s focus on systemic change and a vision of a more just society appeals to those seeking meaning and purpose through collective action.

Key Differences in Modern Contexts

While the psychological makeup of true believers remains consistent, modern mass movements are shaped by new factors:

• Social Media: Platforms like Twitter and Facebook amplify the reach of mass movements, allowing true believers to connect and organize more easily. This can intensify the sense of belonging and reinforce ideological echo chambers.

• Polarization: Modern politics is highly polarized, which can deepen the divide between opposing groups of true believers and increase the intensity of their commitment.

• Polarization: Modern politics is highly polarized, which can deepen the divide between opposing groups of true believers and increase the intensity of their commitment.

• Diverse Ideologies: Unlike the mid-20th century, today’s mass movements span a broader range of ideologies, from progressive to conservative, reflecting the complexity of modern societies.

Conclusion

Eric Hoffer’s insights into the psychology of the true believer remain strikingly relevant in understanding the dynamics of modern mass movements. Whether supporting Donald Trump, Kamala Harris, Barack Obama, or Bernie Sanders, true believers today share many of the same psychological traits Hoffer identified: dissatisfaction with the present, faith in a better future, and a willingness to subordinate individuality to a collective cause. However, the tools and contexts of modern movements—such as social media and political polarization—have added new dimensions to the phenomenon.

One of the current cliches is that we are all in it together. But how is this expressed in terms of social justice? In the constitution it says liberty and justice for all, but Blacks were counted as only 3/5ths of a person. The diversity of the nation has increased through immigration but we still all live in our silos and everyone was not and is not considered equal. One of most segregated organizations are our churches. But now when we are on the verge of a tyranny when everyone is losing their rights suddenly we are all in it together. But our protests are still segregated. The only diverse marches and rallies here in Spokane are the Martin Luther King rally and march in January of each year.

Thousands Turn Out in Spokane and The Nation

Our protests are not diverse. Think of these examples:

Civil Rights Movement (1960s -1970s)
Vietnam War Protests (1960s -1970s)
Environmental Movements (1970s – present)
Indigenous Rights
LGBTQ+ Rights
Black Lives Matter (2010s – present)
Protest Anti-Semitism
Protest Anti-Muslim
Open Housing
Homeless Rights
Economic and Labor Protests
Anti-Trump Protests
Women’s March

How do we all work together? When people leave the meetings and rallies they return to their homogeneous communities. Check out the following links for things that can be done in-between the significant emotional events of major protests.

• https://4comculture.com/choices-now-tyranny-or-revolution
• https://4comculture.com/opportunities-for-white-people-in-the-fight-for-racial-justice
• https://4comculture.com/what-we-can-do-198-methods-of-nonviolent-action
• https://4comculture.com/100-coffee-discussion-groups
• https://4comculture.com/14-principles

198 Methods of Nonviolent Action:

Pass this out at every march, rally and meeting you attend

Practitioners of nonviolent struggle have an entire arsenal of “nonviolent weapons” at their disposal. Listed below are 198 of them, classified into three broad categories: nonviolent protest and persuasion, noncooperation (social, economic, and political), and nonviolent intervention. A description and historical examples of each can be found in volume two of The Politics of Nonviolent Action, by Gene Sharp

I’ve got health care.

DEI (diversity, equity, inclusion) doesn’t affect me.

I’ve got a job.

I’m not an immigrant.

Addressing the question “if it doesn’t affect me directly, why should I care?”, it’s crucial to understand the broader impact of community organizations. Understanding and evaluating community organizations requires a multifaceted approach. By considering their effectiveness, transparency, coalition-building efforts, and legitimacy indicators, you can make informed decisions about which organizations to support and engage with. Remember that while an organization’s impact may not always be immediately apparent to you personally, their work often contributes to broader societal improvements that can benefit everyone in the long term.

For full article We Need Organizations CLICK HERE

These are the principles that underlie the work that Sandy was doing.

1. I believe in justice for all
2. I believe in lifting up the disadvantaged
3. I believe in dismantling unjust criminalization systems
4. I believe in equal protection under the law
5. I believe in ending poverty
6. I believe in ending systemic racism
7. I believe in ending the war economy
8. I believe in ending ecological devastation
9. I believe in building unity across lines of division
10. I believe in a moral narrative that is concerned with how society treats the marginalized
11. I believe in transforming the political, economic and moral structures of our society
12. I believe in working toward non-partisan goals
13. I believe in sustained moral direct action
14. I believe in nonviolence

Celebration of Life and Legacy

Tuesday September 13, 2022 5 pm – 8 pm

First Interstate Center of the Arts

334 S Spokane Falls Blvd Spokane WA

The family asked that instead of flowers donations be given to the Carl Maxey Center 3114 E. 5th Avenue Spokane WA 99202

These are the principles that underlie the work that Sandy was doing.

1. I believe in justice for all
2. I believe in lifting up the disadvantaged
3. I believe in dismantling unjust criminalization systems
4. I believe in equal protection under the law
5. I believe in ending poverty
6. I believe in ending systemic racism
7. I believe in ending the war economy
8. I believe in ending ecological devastation
9. I believe in building unity across lines of division
10. I believe in a moral narrative that is concerned with how society treats the marginalized
11. I believe in transforming the political, economic and moral structures of our society
12. I believe in working toward non-partisan goals
13. I believe in sustained moral direct action
14. I believe in nonviolence

Celebration of Life and Legacy

Tuesday September 13, 2022 5 pm – 8 pm

First Interstate Center of the Arts

334 S Spokane Falls Blvd Spokane WA

The family asked that instead of flowers donations be given to the Carl Maxey Center 3114 E. 5th Avenue Spokane WA 99202

No One Will Do It For Us But US

Dr. Claud Anderson Talks Buying Black, Voting Issues, Power Nomics Plans

We have many styles but we are uniting. For unity with purpose. Buy a sign place it in your yard or window let us know that you’re with us.

1. DEFUND THE POLICE: INVEST IN COMMUNITY
2. CHANGE POLICE CULTURE
3. POLICE OVERSIGHT
4. JUSTICE REFORMS

LEARN MORE AT SCARSPOKANE.ORG

Friday June 19, 2020 at 12:15 at The Spokane Tribal Gathering Place (outside City Hall), SCAR and its partner organizations unveiled their full Platform for Change..

PLATFORM FOR CHANGE—
RESPONDING TO THIS MOMENT

RELEASED: June 19, 2020

Spokane Community Against Racism (SCAR) and Asian Pacific Islander Coalition (APIC) – Spokane Chapter, Eastern Washington Progressives, Faith Leaders and Leaders of Conscience, FUSE Washington, Greater Spokane Progress, Hispanic Business/Professional Association, MAC Movement, Muslims for Community Action And Support, Peace and Justice Action League of Spokane (PJALS), Planned Parenthood Advocates of Greater Washington and North Idaho, Progressives of Spokane County, RAIZ of Planned Parenthood, Red Skirt Society, SHAWL Society, Smart Justice Spokane, Spectrum Center Spokane, Spokane Alliance, Spokane Ministers’ Fellowship, Tenants Union of Washington State, demand transformational change. 

Spokane has a problem.

American policing tactics are rooted in white supremacy, fear, and violence. Spokane is not exempt from this, even though our mayor, police chief, county commissioners, and sheriff refuse to admit the true nature of the problem. In fact, Spokane has the 5th deadliest police force in the nation. We must end the cycle of fear and violence in our community and seize the opportunity during this tumultuous time to enact structural changes. 

Death at the hands of police is not the only measure of racial violence. Here in Spokane, Black and Native Americans are disproportionately arrested, receive higher bail amounts, and are more likely to die in jail than whites. Our city and county officials know this. They have hired several consultants for millions of dollars to tell them so, yet they continue to ignore the good advice we all paid for. 

We don’t trust them to understand, because they keep proving they are not listening.

At the invitation of the city and county, community members have spent thousands of hours sharing their testimony and lived experience in the name of community engagement. Yet elected officials have failed to honor this engagement by fulfilling their promises to decarcerate and advance racial equity.The residents of Spokane have fought officials numerous times to avoid building a new jail. Still—despite the wishes of the community—the County Commissioners and the Sheriff’s office continue to pursue a new, larger jail without first enacting the totality of humane, cost effective reforms which have been recommended to them over the past decade.

Sheriff Ozzie Knezovich continues to defend bringing the creator of “Killology,” a method of police training that teaches officers how to “…overcome the powerful reluctance to kill…” to train his deputies. He has doubled down on his support for killology training despite receiving thousands of petition signatures calling for the two-day seminar and workshop to be canceled. Spokane demands transformation. The unwillingness of the Mayor, Police Chief, County Commissioners, Sheriff, and other elected officials to heed expert advice and community lived experience, their stubborn insistence on expanding incarceration and entrenched racist systems, and their failure to listen to the community, convinces us that the elected leadership of Spokane does not grasp—or is not willing to meet—the needs of our community. We do not need more studies, consultants, conversations, forums, or media stunts. We are not interested in incremental change, but in drastic action.

To that end, we present the following Platform for Change. While we cannot hope to provide every comprehensive detail of necessary policy, we know the shape that change must take. This is the product of ongoing work within our community and around the country and is meant to serve as a mandate⁠—it’s up to our leaders to help us all live up to its intent.

PLATFORM FOR CHANGE

DEFUND THE POLICE: INVEST IN COMMUNITY

SCAR rejects the idea that the only way to increase public safety is to increase policing. The power of state-sanctioned force and threat of lethal violence wielded by police is often inappropriate and inadequate to address the diversity of situations they are sent to resolve. Police are frequently tasked with handling homelessness, addiction, mental health, intimate partner violence, and other conditions in which they have no formal expertise; the result is often harm, injury, or even death for those whom the police are supposed to protect. The weight of these injuries and deaths falls most heavily upon people with medical or mental health conditions, people of color—particularly Black and indigenous people—and people with disabilities. This is not a problem that can be solved with more training. Expanding the power or authoritative scope of police in our communities will not make us safer. 

Instead, SCAR embraces a holistic vision of public safety, one that accounts for the root causes of crime, and recognizes that shared prosperity and community care are at the heart of a safe and healthy society. When people’s basic needs are met, and experts are empowered to work within their expertise, communities are free to flourish. The City of Spokane and Spokane County will be safer when our leaders follow the advice of their expensive consultants, and the best practices indicated by decades of research in this and other cities. We demand investment in historically underserved communities to create a vibrant and healthy environment where all families can thrive:

Addiction and Mental Health Services 

We demand public investment in culturally appropriate chemical addiction treatment and mental health services and diversion programs. These services should include crisis care, long-term in-patient, and out-patient care. Police are not mental health professionals and incarceration should not be a stopgap for healthcare or an underfunded social safety net. 

Housing and Tenant Protections

We demand strong tenant protections and funding for permanent affordable housing to intentionally address racial disparities by providing equitable, stable, quality, safe, and accessible housing for all. We call on our city and county governments to implement just cause eviction and remove barriers to fair housing choice as indicated by the City’s 2019 Analysis of Impediments to Fair Housing Choice. Greater Spokane Progress and the Tenant’s Union of Washington State are working in this area, use their expertise to help shape policy.

Remove Police from Spokane Public Schools

We acknowledge and support the recently passed Public School Resolution Supporting the SPS Student Community Related to Racial Equity, and we believe this resolution represents a promising beginning to the work of racial equity and inclusion in Spokane Public Schools (SPS). In the interest of continuing this work, we demand an end to the contract between the Spokane Police Department and Spokane Public Schools.

SPS has the largest school policing budget in Washington State at $2.2 Million. That’s $2.2 Million spent to support the School-to-Prison Pipeline, a system which disproportionately funnels children of color from educational settings into the criminal justice system. Using police to address student behavior positions students as potential criminals who require management through the threat of legal and physical force, instead of recognizing them as children who are learning to manage conflict and their emotions. 

We demand investment in school counselors, restorative conflict resolution practices, and activity programming which provides youth with constructive outlets and interpersonal learning environments. The ACLU of Washington has been at the forefront of this issue, listen to them.

CHANGE POLICE CULTURE

Public trust in the SPD is broken. It’s the 5th deadliest police force in the nation, and officers have been using the same knee-on-neck restraint that killed George Floyd until June 8th, 2020. We believe it is necessary to start fresh. 

Disband the Police

Disband the police department, and hire a smaller group of officers to carry out narrowly defined, law-enforcement duties. In 2016, the Police Leadership Advisory Committee (PLAC) put together recommendations for the hiring of a new police chief. These recommendations, which could have helped revolutionize the culture of the SPD, were ignored. We believe these recommendations should be applied to all officers hired to work in the City of Spokane. PJALS has been deeply involved in this work, listen to them.

De-escalation Training for SPD and County Forces

While we do not believe the fundamental problems with American policing can be trained away, we support the will of Washington State Voters who voted decisively in favor of Initiative 940. Passed in 2018, Initiative 940 requires police receive training in de-escalation and mental health, and enforces the duty of all police officers to render first aid. It is our hope that with these tools police will be less likely to use lethal force, and that when they do, that force is less likely to result in death. 

De-escalation and mental health training have the potential to not only act as positive tools in the current policing toolbelt, but to provide an additional standard to which police can be held accountable.

Demilitarize the Police 

Our city is not a warzone, and weapons of war should not be used on our streets. This includes tear gas—a chemical weapon which is banned by the Geneva convention—and all repurposed military surplus equipment. Military uniforms, vehicles, and weaponry communicate to the residents of Spokane that the police view them as enemy combatants. Furthermore, militarized uniforms encourage a “warrior” mindset in police, which emphasizes readiness for violent conflict over the relationship-based work of building community trust. Spokane does not need street warriors, Spokane needs public servants we can trust; from their uniforms to their equipment, police should be equipped for the job that is needed.

POLICE OVERSIGHT

Independent Oversight with Investigative Power is a necessity at the Spokane Police Department and the Spokane County Sheriff’s Office. 

No Contract without Office of Police Ombudsman Independence 

We demand that the Office of Police Ombudsman (OPO) be empowered to conduct independent investigations and publish public closing reports. We demand that the OPO be free to conduct these independent investigations without fear of reprisal by the Police Guild.

A poison pill amendment to the Police Guild’s contract with the City of Spokane, which is still being negotiated, would allow the Police Guild to preemptively file a grievance against an Ombudsman candidate in an effort to prevent their appointment. It further empowers the Guild to attempt to have the Ombudsman or an OPO Commission Member removed for “exceeding their authority under the collective bargaining agreement.” Police cannot control the fate of the body that oversees them. We demand that the Spokane City Council reject any contract that fails to protect OPO independence. 

NO CONTRACT without independent investigative power and public closing report. NO CONTRACT with police guild oversight of the OPO.

Mandatory body cameras for SPD and County Forces

Body cameras should be mandatory for every SPD officer and County deputy as a tool for reviewing police encounters with Spokane residents. Body cameras do not prevent violence, but they can be valuable for holding the police accountable. Turning off a body camera should come with an automatic charge of destroying evidence.

JUSTICE REFORMS

We urgently need to adopt effective, restorative policy solutions that are driven by the needs of those impacted by our justice system. 

Jail Reforms

We demand divestment from the prison industrial complex: NO NEW JAIL; end policies that criminalize poverty, homelessness, and addiction; end cash bail; and end draconian drug charging decisions by the County Prosecutor’s office.

Instead, the city and county should invest in racial equity tools throughout our justice system; release criminal justice system demographic data; and adopt least-restrictive alternatives to jail with fully funded pretrial services. Smart Justice Spokane has been leading on these issues, and we demand our government listen to and collaborate with them. 

Judicial Accountability

Impartial judges are the ideal, but we know that their decisions are vulnerable to the forces of systematic oppression and unconscious bias. For this reason we demand that the county, in cooperation with the courts, release sentencing data dis-aggregated by judge and defendant’s demographic information, including race and gender. With this data, voters—and the community groups who help keep them informed—will be empowered to identify racial sentencing disparities, and if necessary, right them at the ballot box.

Establish an Office of Civil Rights

The City of Spokane needs a fully funded and staffed Office of Civil Rights. This office would work within the City government to advance civil rights and end barriers to equity. It would regularly assess the city’s approach to racial equity, and provide education and training to government and local entities. The Office of Civil rights would receive civil rights complaints from the residents of Spokane, address hate crimes, and ensure that laws against illegal discrimination in employment, housing, public accommodations, and contracting within Spokane city limits are equitably enforced. The Office of Civil Rights Exploratory Committee and Greater Spokane Progress are already working on the structure of this office. Listen to and collaborate with them.

These are just some of the changes that Spokane needs. These demands are rooted in the data-backed reality, and the spiritual conviction, that a punitive approach to public safety has never, and will never, yield a free and equitable society. 

Policing can no longer be the bandaid we affix to every social wound. Instead, we must build a Spokane where everyone is free to thrive. The time for incrementalism and half measures is past. This community demands transformation, and will continue to do so in statements, in public meetings, at the ballot box, and in the streets. It is up to our leadership to listen, and to do the jobs for which they were elected. The people are watching.

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Resource

Spokane Trial Bushnell Shoots Pointdexter: Bushnell Transcripts