By Robert Lloyd

As I step into this conversation with young women artists, I aim to challenge and inspire critical thought while remaining respectful and open-minded. Our discussions can illuminate the complexities of feminism, art, and spirituality today. Thoughtful questions and a willingness to share experiences, create an environment where all voices can be heard and valued.

Navigating the ever-evolving landscape of art, feminism, and spirituality, one compelling discussion is the intersection of these themes in the lives of young women artists. As we engage I reflect on my unique perspective as an 80-year-old Black man. My goal is to bring thought-provoking insights, encourage critical reflection, and spark meaningful dialogue without veering into offensive territory.

Understanding “Woo-Woo”

The term “woo-woo” often evokes reflections on beliefs and practices that may seem abstract or disconnected from scientific reasoning. In creative circles, some embrace this term as a badge of honor, associating it with personal empowerment and spiritual exploration. However, it can also critique superficial spirituality. As we embark on this conversation, it’s essential to consider how artists interpret “woo-woo.”

– Do they view it as an essential facet of their creativity and identity?

– Is there a generational divide in understanding its significance?

– In what ways might their relationship with “woo-woo” reflect their artistic ethos?

Given my life experiences, I challenge perceptions by pushing to explore how “woo-woo” fits into the larger societal fabric—especially concerning intersectional feminism and the struggles of marginalized communities.

Themes for Exploration

1.  Generational Differences in Feminism: 

   How do today’s artists define feminism compared to past movements? Is there continuity with the legacies of Black feminists like Audre Lorde or bell hooks, or do these histories feel distant to them? I ask for reflection on the intersectionality of their work, ensuring it encompasses diverse voices, including those of older Black men and women.

2.  Art as a Political Tool: 

   Let’s delve into the role of art in challenging power structures. Is the motivation radical, or is it self-serving? Sharing experiences of art as activism during the Civil Rights Movement, how do they perceive their work’s political impact?

3.  Can We Critique “Woo-Woo” Culture?

   If artists embrace “woo-woo,” can we examine its implications? Does it risk becoming disconnected from pressing real-world issues like racism and poverty? Is “woo-woo” a privilege afforded to those not entangled in survival struggles? Can it reflect broader societal disparities?

4.  Race, Gender, and Privilege: 

   It’s crucial to discuss how race intersects with feminism and artistic practices. Are artists aware of how their perspectives might be shaped by whiteness? Black artists have integrated spirituality into their activism, reinforcing the connection between art and the fight for justice.

5.  Engaging the Audience: 

   Who is the intended audience for their art? Does it resonate with marginalized communities, or does it cater primarily to privileged and academic spaces? Let’s reflect on whether “woo-woo” artistic expressions can genuinely instigate change, or if they merely serve to bolster personal identities.

Provocative Yet Respectful Engagement

Navigating this conversation thoughtfully,  can we incorporate the following strategies?

–  Humor and Wit:  Using light-hearted humor can defuse tension. For instance, one might quip, “Woo-woo? Back in my day, we just called it nonsense! So, how have you all turned that into something meaningful?”

–  Personal Narratives:  Do you have any stories from your life, like the civil rights activism of my youth, that can illustrate your points clearly? I might ask, “When I was your age, we were marching in the streets. How does ‘woo-woo’ contribute to social change today?”

–  Acknowledging Humanity:  Even in critique, can we express admiration for the artists’ dedication, affirming, “We may not agree with everything, but we genuinely respect your passion for your art and beliefs.”

Here’s to a thought-provoking discussion—let’s encourage each other to think critically, respect one another’s beliefs, and navigate the intricacies of art and feminism together!

Resources for Further Exploration

  For those interested in deepening this conversation, consider engaging with works that explore feminism, intersectionality, and the role of art as a catalyst for change. Notable books include: Sister Outsider by Audre Lord and Ain’t I a Woman by bell hooks.  Additionally, examining the Black Arts Movement and critical perspectives on “woo-woo” culture may help illuminate some of these discussions.

Gallery For Community & Culture

More of Robert Lloyd’s Images

Choices Now: Tyranny or Revolution

join fighting fear

Ann Marie Danimus engages with a man about abortion prior to U>S> Rep. Marjorie Taylor Greene’s speedh at a Kootenai County GOP dinner in downtown Coeur d’Alene. 2022

The marchers are asking a fundamental question: How do we preserve democracy when so many of our neighbors seem willing to trade it for the promise of security?

It appears that there is a great deal of fear dividing our country in two. Why these fears, what needs to be done, and how can we do it? What do our readers think? What does our community think? What do others think?  

This is a three part series.  The first part describes the fears and what needs to be done to address them. The second part addresses why Black people should resist the loss of democracy, the third part deals with what needs to be done. Later articles can follow the progress of the Spokane fight for democracy.

The articles discuss various evidence-based approaches to enhance democratic resilience and social cohesion at government, institutional, and individual levels. They highlight the importance of economic interventions, leadership strategies, educational reforms, media responsibility, and personal engagement. The text outlines measures for specific demographic concerns while emphasizing the need for systemic changes and the importance of measuring success. Key factors for success include authenticity, inclusivity, patience, consistency, local focus, and bipartisan support.

Feedback from social media posts and interactions can be used to invite them to remove the fear, save democracy and participate in building a better community they want to live in.

Why Are People So Afraid That They Choose Tyranny Over Democracy

Robert “Bob” Lloyd info@4comculture.com 4comculture.com

Fighting Fear Articles

1. Why Are People So Afraid That They Choose Tyranny Over Democracy

2. Why Blacks Will Resist the Loss of Democracy

3. What Needs To Be Done to Relieve Fear?

This page provides examples of how you can be empowered. Feel free to look around 4comculture.com. Please also do research outside of the site.

Join Fighting Fear

What do you see and how do you feel?

Historical Context and Deep-Rooted Resistance

African Americans whose families have been in America since the 1400s and experienced slavery until the 1860s carry a unique and profound understanding of what happens when democratic institutions fail and authoritarian power goes unchecked. This lived experience across generations creates distinct motivations for resisting authoritarianism that differ significantly from more recent immigrant communities.

Generational Memory of Systemic Oppression

For African American communities with deep ancestral roots in America, the fight against Project 2025 and strongman leadership is informed by centuries of experiencing what happens when one group holds unchecked power. Their ancestors lived through:

• Slavery as a legal institution supported by government structures
• Jim Crow laws that used legal frameworks to enforce racial hierarchy
• Systematic exclusion from democratic participation despite constitutional promises
• State-sanctioned violence when they challenged existing power structures

This historical memory creates an acute awareness that democratic institutions, when weakened, can quickly become tools of oppression rather than protection.

Recent Immigrant Communities

The resistance motivations differ significantly from those of recent immigrants because:

For Long-Standing African American Communities:

• They cannot “go back” – America is their only home, making the stakes existential
• They’ve seen this playbook before – recognizing patterns of authoritarian consolidation
• They understand that “rocking the boat” is necessary – their ancestors’ progress came through resistance, not compliance
• They know that initial promises of stability often precede greater oppression

For Recent Immigrant Communities:

• May prioritize economic stability and fear jeopardizing newfound opportunities
• Might have different reference points for what constitutes dangerous authoritarianism
• Could be more willing to “wait and see” rather than immediately resist
• May fear that activism could threaten their status in ways that don’t apply to established communities

Understanding Project 2025’s Specific Threats

Project 2025 represents a particular threat to Black communities because it “includes a long list of extreme policy recommendations touching on nearly every aspect of American life, from immigration and abortion rights, to free speech and racial justice” [1]. The plan “would severely harm Black communities across the country” through its “radical proposals to restructure the federal government and increase the president’s authority” [2].

For communities with generational experience of oppression, these proposals echo historical patterns where concentrated executive power was used to maintain racial hierarchies and suppress civil rights progress.

The Stakes of Democratic Backsliding

African American communities with deep American roots understand that when presidents position themselves “as kings or strongman leaders,” the communities that suffer first and most severely are those who have historically been marginalized. Their resistance isn’t just political preference—it’s survival instinct informed by historical experience.

This creates a unique perspective where challenging authority isn’t “rocking the boat”—it’s preventing the boat from capsizing entirely. Their ancestors learned that waiting for gradual change or hoping that authoritarian leaders will self-limit often leads to deeper oppression, not eventual liberation.

The fight against authoritarianism, for these communities, represents a continuation of a centuries-long struggle for true democratic participation and protection under law.

What needs to be done?

What can be done to relieve these fears and concerns – by government, by leadership, by institutions, by individuals? What Needs To Be Done To Relieve Fear

4.

Fighting Fear Articles

1. Why Are People So Afraid That They Choose Tyranny Over Democracy

2. Why Blacks Will Resist the Loss of Democracy

3. What Needs To Be Done to Relieve Fear?

4. Join Fighting Fear and Volunteer

This page provides examples of how you can be empowered. Feel free to look around 4comculture.com. Please also do research outside of the site.

People stay ready, there’s a movement to start,
Bring your courage, your fire, your heart.
You don’t need permission, just take your stand,
The power’s in the people, hand in hand.

The chains might rattle, but they won’t hold tight,
When love and resistance shine through the night.
Truth’s our engine, hope the tracks we ride,
We’ll break through the darkness, side by side.

People stay ready, there’s a storm ahead,
You don’t need no ticket, just rise instead.
Justice is calling, hear the freedom bell,
We’re fighting for tomorrow, where all can dwell.

There’s no room for hatred, no place for fear,
The time is now, the path is clear.
Together we’re mighty, together we’re strong,
We’ll write the future, where we belong.

So rise up boldly, let the world take note,
Freedom’s the anthem, every voice a vote.
People stay ready, the time has come,
We’re building the future, for everyone.

People stay ready, there’s a movement to start,
Bring your courage, your fire, your heart.
You don’t need permission, just take your stand,
The power’s in the people, hand in hand.

When the choice is tyranny or revolution, to keep your head in the sand is to choose tyranny. If you choose revolution the question is nonviolent or violent.

THE SCENARIO

1. A presidential candidate has won the election and gained control over all branches of government.
2. The new administration refuses to follow court rulings and historical norms.
3. Democratic processes and checks and balances have broken down.
4. The leadership style is modeled after authoritarian regimes like Russia, North Korea, and China.

This situation represents a significant threat to democratic institutions and the rule of law, which are fundamental to a functioning democracy

Can We Trust This Man?

OPTIONS FOR GRASSROOTS MOVEMENTS

Thorough preparation—medical waivers, property checklists, legal contacts—minimizes harm and maximizes impact…….Organized, pre-notified actions are safer and more effective than spur-of-the-moment protests.

Attorney Jeffry Finer speaks to Spokane Raging Grannies workshop: CLICK LINK Navigating Civil Disobedience

In such a scenario, grassroots movements and civil society organizations face a critical decision: whether to accept the new regime or to resist. Based on historical examples and research on civil resistance, there are several potential courses of action:

1. Nonviolent Revolution

Historically, nonviolent revolutions have been more successful and led to more stable democratic outcomes than violent uprisings. Research by Erica Chenoweth and Maria J. Stephan has shown that nonviolent campaigns are twice as likely to succeed as violent ones.

Strategies for nonviolent revolution could include:

a) Mass Mobilization: Organizing large-scale protests, strikes, and boycotts to demonstrate widespread opposition to the regime. This was effectively used in the Philippines People Power Revolution (1986) and the U.S. Civil Rights Movement (1950s-1960s).

b) Civil Disobedience: Engaging in coordinated acts of nonviolent resistance, such as sit-ins, blockades, or refusal to pay taxes. The Indian Independence Movement led by Mahatma Gandhi successfully employed these tactics.

c) Alternative Institutions: Creating parallel governance structures or “shadow governments” to challenge the legitimacy of the regime and provide essential services to the population.

d) International Solidarity: Appealing to international organizations and foreign governments for support and sanctions against the regime. This strategy was crucial in the South African Anti-Apartheid Movement.

2. Civic Engagement and Grassroots Organizing

Even in challenging political environments, there are legal and peaceful methods to resist authoritarianism:

a) Stakeholder Engagement: Identifying and mobilizing key stakeholders who can influence the political process.

b) Effective Communication: Using clear, consistent messaging to articulate grievances and demands.

c) Technology and Social Media: Leveraging digital platforms for organizing, information sharing, and mobilizing support.

d) Educational Interventions: Implementing programs to promote civic engagement and democratic values.

e) Building Trust and Relationships: Establishing networks of trust within communities to strengthen resistance efforts.

3. Seeking International Support

Grassroots movements can appeal to international democratic support systems and diplomatic channels:

a) International Organizations: Engaging with bodies like the UN, OSCE, and International IDEA to highlight democratic backsliding and seek support.

b) Foreign Diplomatic Pressure: Encouraging democratic nations to exert diplomatic pressure on the regime, similar to Sweden’s “Drive for Democracy” initiative.

c) NGO Partnerships: Collaborating with international NGOs like Freedom House to document and publicize human rights violations and democratic erosion.

Violent Revolution as a Last Resort

While violent revolution might seem like an option, it’s important to note that:

1. Violent uprisings are statistically less likely to succeed than nonviolent movements.
2. They often lead to prolonged conflict and instability.
3. Violent revolutions can delegitimize the movement in the eyes of both domestic and international observers.
4. They may provide justification for increased repression by the regime.

Related thoughts for your consideration from a Facebook reel:

Conclusion

In the face of democratic breakdown and the rise of authoritarianism, grassroots movements have historically been most successful when employing nonviolent strategies. These strategies, combined with effective civic engagement and international support, offer the best chance for restoring democratic norms and institutions.

The choice between accepting tyranny and forming a revolution is a complex one, with significant consequences. However, the historical record suggests that nonviolent revolutions, when well-organized and widely supported, can be effective in challenging even the most entrenched authoritarian regimes.

It’s crucial for grassroots movements to carefully consider their options, build broad coalitions, and maintain a commitment to nonviolent tactics to maximize their chances of success and minimize the risk of further destabilization or violence.

By Robert Lloyd

When the choice is tyranny or revolution, to keep your head in the sand is to choose tyranny. If you choose revolution the question is nonviolent or violent.

The Scenario

1. A presidential candidate has won the election and gained control over all branches of government.
2. The new administration refuses to follow court rulings and historical norms.
3. Democratic processes and checks and balances have broken down.
4. The leadership style is modeled after authoritarian regimes like Russia, North Korea, and China.

This situation represents a significant threat to democratic institutions and the rule of law, which are fundamental to a functioning democracy.

Options for Grassroots Movements

In such a scenario, grassroots movements and civil society organizations face a critical decision: whether to accept the new regime or to resist. Based on historical examples and research on civil resistance, there are several potential courses of action:

1. Nonviolent Revolution

Historically, nonviolent revolutions have been more successful and led to more stable democratic outcomes than violent uprisings. Research by Erica Chenoweth and Maria J. Stephan has shown that nonviolent campaigns are twice as likely to succeed as violent ones.

Strategies for nonviolent revolution could include:

a) Mass Mobilization: Organizing large-scale protests, strikes, and boycotts to demonstrate widespread opposition to the regime. This was effectively used in the Philippines People Power Revolution (1986) and the U.S. Civil Rights Movement (1950s-1960s).

b) Civil Disobedience: Engaging in coordinated acts of nonviolent resistance, such as sit-ins, blockades, or refusal to pay taxes. The Indian Independence Movement led by Mahatma Gandhi successfully employed these tactics.

c) Alternative Institutions: Creating parallel governance structures or “shadow governments” to challenge the legitimacy of the regime and provide essential services to the population.

d) International Solidarity: Appealing to international organizations and foreign governments for support and sanctions against the regime. This strategy was crucial in the South African Anti-Apartheid Movement.

2. Civic Engagement and Grassroots Organizing

Even in challenging political environments, there are legal and peaceful methods to resist authoritarianism:

a) Stakeholder Engagement: Identifying and mobilizing key stakeholders who can influence the political process.

b) Effective Communication: Using clear, consistent messaging to articulate grievances and demands.

c) Technology and Social Media: Leveraging digital platforms for organizing, information sharing, and mobilizing support.

d) Educational Interventions: Implementing programs to promote civic engagement and democratic values.

e) Building Trust and Relationships: Establishing networks of trust within communities to strengthen resistance efforts.

3. Seeking International Support

Grassroots movements can appeal to international democratic support systems and diplomatic channels:

a) International Organizations: Engaging with bodies like the UN, OSCE, and International IDEA to highlight democratic backsliding and seek support.

b) Foreign Diplomatic Pressure: Encouraging democratic nations to exert diplomatic pressure on the regime, similar to Sweden’s “Drive for Democracy” initiative.

c) NGO Partnerships: Collaborating with international NGOs like Freedom House to document and publicize human rights violations and democratic erosion.

Violent Revolution as a Last Resort

While violent revolution might seem like an option, it’s important to note that:

1. Violent uprisings are statistically less likely to succeed than nonviolent movements.
2. They often lead to prolonged conflict and instability.
3. Violent revolutions can delegitimize the movement in the eyes of both domestic and international observers.
4. They may provide justification for increased repression by the regime.

Conclusion

In the face of democratic breakdown and the rise of authoritarianism, grassroots movements have historically been most successful when employing nonviolent strategies. These strategies, combined with effective civic engagement and international support, offer the best chance for restoring democratic norms and institutions.

The choice between accepting tyranny and forming a revolution is a complex one, with significant consequences. However, the historical record suggests that nonviolent revolutions, when well-organized and widely supported, can be effective in challenging even the most entrenched authoritarian regimes.

It’s crucial for grassroots movements to carefully consider their options, build broad coalitions, and maintain a commitment to nonviolent tactics to maximize their chances of success and minimize the risk of further destabilization or violence.

When tyranny and revolution appear to be the choices, which do you think we ought to choose? The choice should be made with deep thought. If you keep your head in the sand and refuse to recognize the current conditions, you have chosen tyranny.

By Robert Lloyd

When the choice is tyranny or revolution, to keep your head in the sand is to choose tyranny. If you choose revolution the question is nonviolent or violent.

The Scenario

1. A presidential candidate has won the election and gained control over all branches of government.
2. The new administration refuses to follow court rulings and historical norms.
3. Democratic processes and checks and balances have broken down.
4. The leadership style is modeled after authoritarian regimes like Russia, North Korea, and China.

This situation represents a significant threat to democratic institutions and the rule of law, which are fundamental to a functioning democracy.

Options for Grassroots Movements

In such a scenario, grassroots movements and civil society organizations face a critical decision: whether to accept the new regime or to resist. Based on historical examples and research on civil resistance, there are several potential courses of action:

1. Nonviolent Revolution

Historically, nonviolent revolutions have been more successful and led to more stable democratic outcomes than violent uprisings. Research by Erica Chenoweth and Maria J. Stephan has shown that nonviolent campaigns are twice as likely to succeed as violent ones.

Strategies for nonviolent revolution could include:

a) Mass Mobilization: Organizing large-scale protests, strikes, and boycotts to demonstrate widespread opposition to the regime. This was effectively used in the Philippines People Power Revolution (1986) and the U.S. Civil Rights Movement (1950s-1960s).

b) Civil Disobedience: Engaging in coordinated acts of nonviolent resistance, such as sit-ins, blockades, or refusal to pay taxes. The Indian Independence Movement led by Mahatma Gandhi successfully employed these tactics.

c) Alternative Institutions: Creating parallel governance structures or “shadow governments” to challenge the legitimacy of the regime and provide essential services to the population.

d) International Solidarity: Appealing to international organizations and foreign governments for support and sanctions against the regime. This strategy was crucial in the South African Anti-Apartheid Movement.

2. Civic Engagement and Grassroots Organizing

Even in challenging political environments, there are legal and peaceful methods to resist authoritarianism:

a) Stakeholder Engagement: Identifying and mobilizing key stakeholders who can influence the political process.

b) Effective Communication: Using clear, consistent messaging to articulate grievances and demands.

c) Technology and Social Media: Leveraging digital platforms for organizing, information sharing, and mobilizing support.

d) Educational Interventions: Implementing programs to promote civic engagement and democratic values.

e) Building Trust and Relationships: Establishing networks of trust within communities to strengthen resistance efforts.

3. Seeking International Support

Grassroots movements can appeal to international democratic support systems and diplomatic channels:

a) International Organizations: Engaging with bodies like the UN, OSCE, and International IDEA to highlight democratic backsliding and seek support.

b) Foreign Diplomatic Pressure: Encouraging democratic nations to exert diplomatic pressure on the regime, similar to Sweden’s “Drive for Democracy” initiative.

c) NGO Partnerships: Collaborating with international NGOs like Freedom House to document and publicize human rights violations and democratic erosion.

Violent Revolution as a Last Resort

While violent revolution might seem like an option, it’s important to note that:

1. Violent uprisings are statistically less likely to succeed than nonviolent movements.
2. They often lead to prolonged conflict and instability.
3. Violent revolutions can delegitimize the movement in the eyes of both domestic and international observers.
4. They may provide justification for increased repression by the regime. https://www.facebook.com/share/r/17TFpc6tdu/?mibextid=wwXIfr

Conclusion

In the face of democratic breakdown and the rise of authoritarianism, grassroots movements have historically been most successful when employing nonviolent strategies. These strategies, combined with effective civic engagement and international support, offer the best chance for restoring democratic norms and institutions.

The choice between accepting tyranny and forming a revolution is a complex one, with significant consequences. However, the historical record suggests that nonviolent revolutions, when well-organized and widely supported, can be effective in challenging even the most entrenched authoritarian regimes.

It’s crucial for grassroots movements to carefully consider their options, build broad coalitions, and maintain a commitment to nonviolent tactics to maximize their chances of success and minimize the risk of further destabilization or violence.

When tyranny and revolution appear to be the choices, which do you think we ought to choose? The choice should be made with deep thought. If you keep your head in the sand and refuse to recognize the current conditions, you have chosen tyranny.

But if you choose revolution the question is nonviolent or violent.

JOIN FIGHTING FEAR

Visit the Empowerment page. It provides examples of how you can be empowered. Feel free to look around 4comculture.com. Please also do research outside of the site.

When democracy is being stolen by the elected president and a billionaire that bought him the election what are the tools of resistance that are nonviolent?

Things You Can and Need To Do

Nonviolent Tools of Resistance Against Democratic Erosion

When democracy is undermined by an elected leader and powerful financial backers, nonviolent resistance becomes a critical tool for citizens to reclaim their rights and protect democratic institutions. Research and historical evidence show that nonviolent methods are often more effective than violent ones in achieving lasting political and social change. Below are some key tools and strategies for nonviolent resistance:

1. Mass Mobilization and Protests

Organizing peaceful protests and demonstrations is one of the most visible and impactful ways to resist authoritarianism. Large-scale, sustained protests can draw attention to the erosion of democracy and pressure those in power to change course. For example, movements like the Civil Rights Movement in the U.S. and the People Power Revolution in the Philippines successfully used mass mobilization to achieve democratic reforms.

2. Civil Disobedience

Civil disobedience involves deliberately breaking unjust laws or refusing to comply with government policies that undermine democracy. This can include actions like boycotting government programs, refusing to pay fines, or staging sit-ins. Such acts disrupt the normal functioning of an illegitimate regime and highlight its lack of moral authority.

3. Building Broad Coalitions

Uniting diverse groups—across political, social, and economic lines—creates a stronger resistance movement. Broad coalitions can amplify the voices of marginalized communities and demonstrate widespread opposition to anti-democratic actions. This approach is emphasized in the “Democracy Playbook,” which outlines strategies for strengthening democratic institutions and resisting illiberal forces [1].

4. Protecting Voting Rights

Efforts to protect and expand voting access are crucial in resisting democratic backsliding. This includes fighting voter suppression, ensuring fair elections, and educating citizens about their voting rights. Organizations like the ACLU have highlighted the importance of combating disenfranchisement and ensuring that elections remain free and fair.

5. Strategic Use of Media and Technology

Using social media, independent journalism, and other communication tools can help spread awareness, counter disinformation, and mobilize support. Activists can use these platforms to expose corruption, document abuses, and share stories of resistance. However, it is essential to verify information and avoid spreading misinformation, which can undermine the movement’s credibility.

6. Non-Cooperation with Illegitimate Authorities

Refusing to cooperate with leaders or institutions that undermine democracy can weaken their power. This can include strikes, boycotts, or resignations from government positions. Non-cooperation disrupts the functioning of an authoritarian regime and demonstrates widespread dissent.

7. Training and Preparation

Participating in nonviolent resistance training can equip activists with the skills and strategies needed to resist effectively. Democracy training programs prepare individuals to respond to undemocratic power grabs and organize collective action.

8. Supporting Independent Institutions

Strengthening and supporting independent institutions, such as the judiciary, media, and civil society organizations, is vital for resisting authoritarianism. These institutions act as checks on power and provide avenues for accountability [1].

9. Funding and Supporting Opposition Movements

Opposition movements often lack the resources to effectively challenge entrenched power. Providing financial and logistical support to these groups can help level the playing field and ensure they are prepared to advocate for democratic governance.

10. International Solidarity

Building alliances with international organizations, governments, and activists can bring global attention to the erosion of democracy and apply external pressure on authoritarian leaders. This can include sanctions, diplomatic efforts, or public campaigns to hold leaders accountable.

Why Nonviolence Works

Research by Harvard Professor Erica Chenoweth shows that nonviolent resistance is more likely to succeed than violent campaigns. Nonviolent movements are more inclusive, attract broader participation, and are less likely to provoke violent crackdowns that alienate the public.

By employing these tools, citizens can resist the erosion of democracy and work toward restoring a government that reflects the will of the people.

Resources

Get Your Phone Apps

Jerry LeClaire email list:
https://jerrysindivisible.substack.com

Bob Lloyd website
4comculture.com

Cynthia Hamilton’s local librarys discussion groups. Contact her for details. Bugsmind@comcast.net

Washington State Poor People’s Campaign
https://www.washingtonppc.org/

Part 1

The pictures are illustrations of crucifixions. Historically Black men have been crucified. It may have been dying stacked in slave ships, it may have been hanging from a tree during slavery, it may have been jailing after Reconstruction, it may have been in the media, it may have been psychological. The talk that went with these images was about my personal psychological crucifixions.

Part 2

Women have been crucified through time also, be it body shaming, be it cultural taboos, be it cultural appropriation, be it political correctness.

Part 3

When your dad gives you millions of dollars you think that they are toys for you to play with. Because you’re rich you think you have access to women that you can fondle, sexually abuse and dominate. You think you can trample on the American flag and on democracy. You’ve been a thug all of your life. Any Black person who did any of these things would have ended up in prison garb.

Plants and Lovers at Garden Party 107 S Madison St, Spokane WA Oct 6, 2023 5pm Oct 6 – 29 Wed – Sun 11 am Visit Garden Party

Fly on the Wall Part 1 at Hamilton Studio 1427 W Dean St, Spokane WA Nov 3 2023 5 pm Talk at 7 pm

Fly on the Wall Part 2 at Carl Maxey Center 3114 E 5th Ave, Spokane WA Mon – Fri 10 am – 4 pm Gallery Premier Opening Dec 1, 2023 5 pm

Plants and Lovers at Garden Party

Artist Statement

Robert has always had an interest in social justice, community development and the visual arts. His explorations started with a Brownie Hawkeye camera through digital imaging and Artificial Intelligence Art. He has explored film sizes and materials, printing processes from the mimeograph machine through letter press, offset to inkjet. He’s explored imagery from illustration to the pictorial and the conceptual. This body of work, Eros, was inspired by his wife’s love of the garden and the non-violent teachings of Dr. Martin Luther King and his sermon on love – AGAPE, EROS, PHILIA.

Eros is an aesthetic love of beautiful literature and art. It has also come to mean a romantic love that we experience when we find someone that is attractive and to whom we pour out all of our love.

Biography

Robert Lloyd was an organizer and documentary photographer in the Chicago Freedom Movement from 1962-1967. In 1974 he completed an MFA in Design and Photography at California Institute of the Arts and began teaching photography at Eastern Washington University. He founded, directed, and curated The Grand Photography Gallery at Eastern Washington University and The Lloyd Gallery at 123 Arts.

From 1996-2000 he founded and published a community newspaper, the Spokane African American Voice. He retired from Eastern Washington University in 2004 after 30 years of teaching photography and digital imaging. After his retirement he photographed in South Africa, Kenya, Uganda, China and Japan and he photographed for The Black Lens News. His work has been recently exhibited at Washington State University’s Jordan Schnitzer Museum of Art in the Black Lives Matter Artist Grant exhibit, Charles Ball in the letter L in the Black Lives Matter Mural in Spokane Washington, and in Our Voices Our Visions, the exhibit he curated for the opening of the Carl Maxey Center featuring 25 BIPOC artists. He can be reached at rdlloyd@comcast.net and website 4comculture.com

Robert Lloyd’s Multimedia Images Price List

8 1/2 x 11: First Friday Exhibition Price $35.00 each unframed

Robert J. Lloyd’s portfolios are online at: https://4comculture.com/253-2

Available online in these formats:

Premium art papers:
8 1/2 x 11 				$ 50.00
11 x 17  				$ 75.00
Diptych 			        $100.00
Triptych				$125.00
Quadriptych		                $150.00

Rag or Watercolor Paper or Sunset Canvas w/border:	
11 x 14					$100.00 
16 x 20					$125.00
20 x 24					$150.00
24 x 36					$200.00

Canvas stretched on #4 bar gallery wrap: 
16 x 20					$220.00 
18 x 24					$245.00
24 x 36					$450.00

Additional sizes and paper surfaces available. 
Matting and framing available. Ask for quote.
Shipping available additional.