Art and Music Swinging After 80: Mixed Media by Robert Lloyd

Homage to the Past, Hope & Inspiration for the Future

Black Women are inspiring their peers and other generations to break the stereotypes that are often associated with aging. The idea for this work comes from a Chicago Black women’s band The KCR Ensemble, led by 75 year old guitarist Rita Hassell and managed by her husband Oliver Hassell. Here they are:
https://www.youtube.com/results?search_query=youtu.be%2FX3KYqgv2vWY The art is not portraits of the KCR Ensemble members, but follows the pattern of and pays homage to these women who are playing the classics, the music from the diaspora, contemporary and futuristic jazz. The images pay homage to art that has gone before, art media, and cutting edge art of today.

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Carl Maxey Center

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Whitney Evans

Whitney Evans graduated with a BFA in Ceramics from Eastern Washington University in 2018 and currently resides in Spokane, WA. She is a multi-disciplinary artist that continues an evolving development of her “Toast” themes, autobiographical, and surrealistic narratives that she applies to functional and fine art ceramics, sculpture, mixed media and digital works. She attempts to engage viewers with content that’s directly subject to personal thoughts, hidden interpretations, with pop art and minimalist influences.

Website: weceramics.bigcartel.com
Instagram: whitneye.ceramics.and.stuff

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Sarah Torres

Biography

Sarah Torres is a multi-disciplinary artist based in both Spokane and Seattle, WA, working in painting, video, photography, and digital art. Sarah holds an Associate’s of Fine Arts degree from Spokane Falls Community College and is currently pursuing a Bachelor of Fine Arts at the University of Washington. Sarah’s work has been included in numerous group exhibitions including “Express Yourself” and “Power to the People – Stick it to the Wall,” at the Terrain gallery (Spokane, WA) and the Apostrophe 2021 Exhibition at Bridgepress Cellars (Spokane, WA). Public works include projection and net-based work for the Black Lens’ Creating Health Initiative and numerous collaborative murals around the city of Spokane, including the BLACK LIVES MATTER mural commissioned by Seven2 + 14Four. Sarah’s illustrations have been published on the cover of The Inlander, an Inland Northwest newspaper based in Spokane, WA.

Artist Statement

Exploring the implications of living in a highly digital world, I am investigating the intersections of video, digital photography, painting, and printmaking. I regularly question how materials can be transformed through an extended process, both digitally and physically. Highly inspired by texture and pattern, both naturally occurring and artificially created, I create high contrast motifs that reflect this interest. The source material is typically taken from nature and abstracted to create familiar but non-representational patterning. Interrogating the relationships between human and non-human life is the content of much of my work. There, in the content of my work, can also be found an interest in the function and purpose of language as well as how language can be manipulated and subverted. I explore the meanings and context of visual, verbal, and digital/computer language as well as how they can be used in art to engage different audiences.

Transcription #1 Oil on Canvas 13×13
Transcript #2 (Erasure of Memory) Oil on Canvas 24×25

These paintings are from a new series of work titled Transcriptions of Memory. This body of work explores the mutability of memory, both mental and digital. Do people of the digital age depend more on their devices versus their minds to store their memories? Are our photos, notes, contacts, and even language more or less secure when stored on a piece of hardware? Is there just as much room for manipulation and transformation of our memories when they are digitally stored? The paintings titled Transcription 1 and Transcription 2 are representations of a single video still, or a memory. They were painted in differing manners to emphasize the tendency of experiences to be recalled from memory differently, depending on circumstance. This visually exemplifies the potential for memories or past experiences to live in the body, or device, as an essence or representation of the truth; always subject to change. As some formal elements of the video still were transcribed by hand with paint, some visual information has been selectively omitted.

https://www.instagram.com/art.storres/

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Ruben Trejo

Biography

Ruben Trejo (1937–2009) was born in a Chicago, Burlington & Quincy railroad yard in St. Paul, Minnesota, where his father, a mixed Tarascan Indian and Hispanic from Michoacán, Mexico, and his mother, from Ixtlan in the same Mexican province, had found a home for the family in a boxcar while his father worked for the railroad. Trejo became the first in his family to graduate from college, and in 1973 he moved to the Pacific Northwest, where he began a thirty-year association with Eastern Washington University as teacher and artist.

His isolation from major centers of Chicano culture led him to search for self-identity through his art. Influenced and inspired by such writers and artists as Octavio Paz and Guillermo Gómez-Pena, he explored a dynamic, multidimensional worldview through his sculpture and mixed-media pieces and created a body of work that deftly limns his identity as an artist and a Chicano. Throughout his long teaching career, he worked tirelessly to create opportunities for young Chicanos through tutoring and mentoring.

Artist Statement

“Multiple backgrounds can form such two- and three-dimensional ideas that they take you to the brink of lunacy, but I have used this rich background and ethnic landscape for creating art. As a student at the University of Minnesota, I often wondered what the study of Russian history, Shakespeare, English literature, or Freud . . . had to do with cleaning onions in Hollandale, Minnesota, picking potatoes in Hoople, North Dakota, or visiting relatives in Michoacán. This diversity of ideas can produce a three-headed monster or an artist, and I chose the latter.” -Ruben Trejo

https://marmotartspace.com/art-for-sale/ols/categories/ruben-trejo
https://uwapress.uw.edu/book/9780295990040/ruben-trejo/

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Pok Chi Lau

With high intentions to go fishing, Pok Chi Lau has traveled to 36 countries, and he has ended up with more photographs than fish at the end of his fishing poles. Through the years, he has come to the realization that in the history of China, stretching from around 1700 to 1950, her poor coastal fishing villagers experienced some of the first Diasporas to different parts of the world, especially Southeast Asia.

He was born in British Hong Kong in 1950. Since 1967, Pok Chi Lau 劉博智, has been a documentary photographer.  His work on migration focuses on the Chinese Diaspora in the Americas, Cuba, and Malaysia and now Myanmar. For a decade, he also documented the Diaspora within China, where rural peasants/migrants from all over China moved to seek factory work in coastal Made-in-China regions.

Pok Chi Lau is Professor Emeritus of PhotoMedia in the Department of Design at the University of Kansas, which has provided him with numerous international research opportunities, and through which his work has been exhibited and published broadly. Besides his work as a documentary photographer, Lau’s work as a poet and essayist has led him to collaborate with professionals in East Asian studies, journalism, ethnic studies, anthropology and social science.

https://pokchilau.format.com/

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Sironka

I am Nicholas Sironka, (I go by Sironka) a Maasai batik artist, with a God given talent. I was born and raised in Kenya, a country in East Africa. We have 42 different tribes in Kenya. Each tribe speaks a distinctively different language from the other. There is however a national language that helps all these tribes communicate with each other – Kiswahili. (Remember ‘Hakuna matte” in the movie Lion King?). I am Maasai, a small pastoralist tribe living mostly in the southern plains of Kenya known as the Rift Valley.

In the year 2000, I was awarded the prestigious Fulbright Scholar-In-Residence Award from the U. S. Government to com teach batik art and Maasai culture at Whitworth University in Spokane Washington.

Ever since childhood I was always fascinated by my Maasai culture, a culture that was very much misinterpreted and misunderstood. It is then that I made it my life’s ambition to find a way to tell the truth about my people and to do so with dignity and truth. With my God given talent I determined that batik was the medium I would use to make good of this quest.

Today I sell my original art and enjoy teaching batik art classes and also continue to hold lectures on the Maasai culture whenever I am invited to do so.

My passion to speak on the facets of my culture portrayed in my pieces has many times been impactful emotionally for those buying my art or simply coming and listening to my explanations of deeper meaning for the paintings. Many asked if I was a counselor, and after much thought, I decided to go to school. I am happy to say that today I hold a degree as a certified substance abuse counselor!

You can also see more on my work at https://youtu.be/aC0mhiCCZ18
In 2016 I published a book “Feed me with words – A journey through Maasai culture in batik art” https://youtu.be/qs9IhkUirRk 

My philosophy: “If I can use my talents to touch another life, and make it better, then I will be fulfilling the purpose for which God put me on this Earth!”

https://www.madcolabstudios.com/sironka-batik-artist

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Afaria Duke

man mythical poet, hue man 

Artist Statement

I want to express my feelings rather than illustrate them.

I channel my medium for creation through various tools such as, paint brushes, thread, metal, wood, earth, and copper.

My motto “my art 🖼 does not fit into one box 📦”

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