Category Archives: African American

OPEN LETTER TO OUR SPOKANE COMMUNITY

With millions of people marching in the streets across the United States and 10,000 – 20,000 marching here in Spokane this would make a good topic for our local newspapers, comma and social media. It would also be an opportunity to disseminate strategic conversations across the nation.

Ann Marie Danimus engages with a man about abortion prior to U>S> Rep. Marjorie Taylor Greene’s speedh at a Kootenai County GOP dinner in downtown Coeur d’Alene. 2022

The marchers are asking a fundamental question: How do we preserve democracy when so many of our neighbors seem willing to trade it for the promise of security?

It appears that there is a great deal of fear dividing our country in two. Why these fears, what needs to be done, and how can we do it? What do our readers think? What does our community think? What do others think?  

This is a three part series.  The first part describes the fears and what needs to be done to address them. The second part addresses why Black people should resist the loss of democracy, the third part deals with what needs to be done. Later articles can follow the progress of the Spokane fight for democracy.

The articles discuss various evidence-based approaches to enhance democratic resilience and social cohesion at government, institutional, and individual levels. They highlight the importance of economic interventions, leadership strategies, educational reforms, media responsibility, and personal engagement. The text outlines measures for specific demographic concerns while emphasizing the need for systemic changes and the importance of measuring success. Key factors for success include authenticity, inclusivity, patience, consistency, local focus, and bipartisan support.

Feedback from social media posts and interactions can be used to invite them to remove the fear, save democracy and participate in building a better community they want to live in.

Why Are People So Afraid That They Choose Tyranny Over Democracy

Robert “Bob” Lloyd info@4comculture.com 4comculture.com

Fighting Fear Articles

1. Why Are People So Afraid That They Choose Tyranny Over Democracy

2. Why Blacks Will Resist the Loss of Democracy

3. What Needs To Be Done to Relieve Fear?

This page provides examples of how you can be empowered. Feel free to look around 4comculture.com. Please also do research outside of the site.

Join Fighting Fear

Why Blacks Should Resist Tyranny, the Loss of Democracy

Historical Context and Deep-Rooted Resistance

African Americans whose families have been in America since the 1400s and experienced slavery until the 1860s carry a unique and profound understanding of what happens when democratic institutions fail and authoritarian power goes unchecked. This lived experience across generations creates distinct motivations for resisting authoritarianism that differ significantly from more recent immigrant communities.

Generational Memory of Systemic Oppression

For African American communities with deep ancestral roots in America, the fight against Project 2025 and strongman leadership is informed by centuries of experiencing what happens when one group holds unchecked power. Their ancestors lived through:

  • Slavery as a legal institution supported by government structures
  • Jim Crow laws that used legal frameworks to enforce racial hierarchy
  • Systematic exclusion from democratic participation despite constitutional promises
  • State-sanctioned violence when they challenged existing power structures

This historical memory creates an acute awareness that democratic institutions, when weakened, can quickly become tools of oppression rather than protection.

Recent Immigrant Communities

The resistance motivations differ significantly from those of recent immigrants because:

For Long-Standing African American Communities:

  • They cannot “go back” – America is their only home, making the stakes existential
  • They’ve seen this playbook before – recognizing patterns of authoritarian consolidation
  • They understand that “rocking the boat” is necessary – their ancestors’ progress came through resistance, not compliance
  • They know that initial promises of stability often precede greater oppression

For Recent Immigrant Communities:

  • May prioritize economic stability and fear jeopardizing newfound opportunities
  • Might have different reference points for what constitutes dangerous authoritarianism
  • Could be more willing to “wait and see” rather than immediately resist
  • May fear that activism could threaten their status in ways that don’t apply to established communities

Understanding Project 2025’s Specific Threats

Project 2025 represents a particular threat to Black communities because it “includes a long list of extreme policy recommendations touching on nearly every aspect of American life, from immigration and abortion rights, to free speech and racial justice” [1]. The plan “would severely harm Black communities across the country” through its “radical proposals to restructure the federal government and increase the president’s authority” [2].

For communities with generational experience of oppression, these proposals echo historical patterns where concentrated executive power was used to maintain racial hierarchies and suppress civil rights progress.

The Stakes of Democratic Backsliding

African American communities with deep American roots understand that when presidents position themselves “as kings or strongman leaders,” the communities that suffer first and most severely are those who have historically been marginalized. Their resistance isn’t just political preference—it’s survival instinct informed by historical experience.

This creates a unique perspective where challenging authority isn’t “rocking the boat”—it’s preventing the boat from capsizing entirely. Their ancestors learned that waiting for gradual change or hoping that authoritarian leaders will self-limit often leads to deeper oppression, not eventual liberation.

The fight against authoritarianism, for these communities, represents a continuation of a centuries-long struggle for true democratic participation and protection under law.

What needs to be done?

What can be done to relieve these fears and concerns – by government, by leadership, by institutions, by individuals? What Needs To Be Done To Relieve Fear

4.

Fighting Fear Articles

1. Why Are People So Afraid That They Choose Tyranny Over Democracy

2. Why Blacks Will Resist the Loss of Democracy

3. What Needs To Be Done to Relieve Fear?

4. Join Fighting Fear and Volunteer

This page provides examples of how you can be empowered. Feel free to look around 4comculture.com. Please also do research outside of the site.

CORE’s Rules for Direct Action

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CORE’s (Congress of Racial Equality) Rules for Direct Action became a model for nonviolent resistance worldwide. Their emphasis on preparation, discipline, and moral clarity ensured that their actions were both effective and ethically grounded. These principles continue to influence modern social movements, from environmental activism to racial justice campaigns. By combining strategic planning with cultural tools, CORE and similar organizations demonstrated the power of nonviolence in achieving systemic change.

CORE’S Rules for Direct Action full article CLICK HERE

History and Influence of CORE article CLICK HERE

History and Influence of CORE

Founded in 1942 by James Farmer and an interracial group of students in Chicago, the Congress of Racial Equality (CORE) pioneered the use of nonviolent direct action in America’s civil rights struggle.The Congress of Racial Equality’s (CORE) Rules for Direct Action had a profound impact on the advancement of social justice, particularly during the civil rights movement in the United States. These rules, rooted in nonviolent resistance, shaped the strategies and outcomes of social justice movements by providing a framework for challenging systemic oppression while maintaining moral authority. Below is an analysis of how these rules influenced social justice efforts.

1. Empowering Marginalized Communities

CORE’s rules emphasized nonviolent direct action as a way for marginalized communities to assert their rights and demand justice without resorting to violence. This approach:

  • Gave agency to oppressed groups: By training individuals in nonviolent tactics, CORE empowered ordinary people to participate in protests, sit-ins, and boycotts, making them active agents of change .
  • Built solidarity across racial lines: CORE’s interracial founding and commitment to equality demonstrated that social justice could be pursued collectively, transcending racial and cultural barriers.

For example, CORE’s early sit-ins in the 1940s and 1950s successfully desegregated restaurants and public facilities in northern cities, proving that nonviolent action could achieve tangible results.

2. Establishing Nonviolence as a Moral and Strategic Tool

CORE’s rules were inspired by Gandhian principles of nonviolence, which emphasized the moral high ground in the fight for justice. This approach had several key impacts:

  • Moral legitimacy: Nonviolence exposed the brutality of segregation and racism, particularly when peaceful protesters were met with violence. This shifted public opinion and garnered sympathy for the civil rights movement.
  • Strategic effectiveness: Nonviolent tactics like sit-ins, Freedom Rides, and boycotts disrupted systems of oppression without alienating potential allies. For example, the Freedom Rides of 1961, organized by CORE, challenged segregation in interstate travel and drew national attention to the injustices of Jim Crow laws .

By adhering to nonviolence, CORE and other civil rights organizations were able to frame their struggle as a fight for universal human rights, forcing the U.S. to confront its contradictions between democratic ideals and racial inequality.

3. Inspiring Broader Social Justice Movements

CORE’s rules and tactics became a blueprint for other social justice movements, both in the U.S. and globally:

  • Civil Rights Movement: CORE’s success in using nonviolent direct action inspired other organizations, such as the Southern Christian Leadership Conference (SCLC) and the Student Nonviolent Coordinating Committee (SNCC), to adopt similar strategies .
  • Global Movements: The principles of nonviolence and direct action influenced anti-apartheid activists in South Africa, as well as other movements for racial and social justice worldwide.

4. Highlighting the Role of Leadership and Organization

CORE’s rules emphasized the importance of investigation, documentation, and negotiation before taking direct action. This structured approach ensured that protests were well-organized and focused on specific goals:

  • Leadership and training: CORE provided training in nonviolent resistance, preparing activists to remain disciplined even in the face of provocation .
  • Strategic planning: By thoroughly investigating issues and negotiating with authorities before resorting to direct action, CORE demonstrated that social justice efforts could be both principled and pragmatic.

However, as CORE’s influence waned in later years due to internal divisions and shifts in leadership, some critics noted that a lack of organization and functional leadership hindered its ability to sustain participation in social justice efforts.

5. Bridging the Gap Between Local and National Movements

CORE’s decentralized structure allowed local chapters to address specific issues in their communities while contributing to the broader civil rights movement:

  • Local impact: CORE chapters in places like Mississippi played a critical role in desegregating public facilities and registering Black voters during the 1960s .
  • National influence: CORE’s actions, such as the Freedom Rides and the March on Washington, brought national attention to the fight for racial equality and pressured policymakers to enact civil rights legislation.

This dual focus on local and national action demonstrated how grassroots organizing could drive systemic change.

6. Challenges and Limitations

While CORE’s rules for action had a significant impact on social justice, they also faced challenges:

  • Internal divisions: As CORE’s leadership shifted in the late 1960s, the organization moved away from its nonviolent roots and adopted more conservative positions, leading to a decline in its influence .
  • Resistance to nonviolence: Some activists, frustrated by the slow pace of change, questioned the effectiveness of nonviolence and turned to more militant approaches. This tension highlighted the limits of CORE’s strategy in addressing systemic racism .

7. Cultural and Symbolic Impact

CORE’s rules for action also shaped the cultural dimensions of social justice movements:

  • Symbols of resistance: CORE’s use of sit-ins, Freedom Rides, and other forms of civil disobedience became iconic symbols of the civil rights struggle .
  • Music and art: CORE and other organizations used songs like “We Shall Overcome” to unite activists and convey the moral urgency of their cause.
  • Media influence: By adhering to nonviolence, CORE ensured that images of peaceful protesters being attacked by police or mobs would resonate with the public and expose the brutality of segregation .

Conclusion

CORE’s Rules for Direct Action had a transformative impact on social justice by providing a disciplined, nonviolent framework for challenging systemic oppression. These rules empowered marginalized communities, established nonviolence as a powerful tool for change, and inspired movements worldwide. While CORE faced challenges in sustaining its influence, its legacy continues to shape the strategies and principles of modern social justice efforts.

CORE’S Rules for Direct Action full article CLICK HERE

Coalitions

Building Coalitions and Bridges

To build coalitions and bridges beyond our own special interests:

  1. Identify Common Goals: Successful coalitions often start with a clear understanding of the common goals and the necessity of collaboration. The process involves identifying the problems or goals that bring organizations together, understanding the community’s needs, and assembling a diverse group of stakeholders who can contribute to achieving the coalition’s objectives [7].
  2. Engage Diverse Stakeholders: Include those most affected by the issue and leverage their unique perspectives and resources. This diversity can lead to more comprehensive and effective solutions.
  3. Focus on Shared Interests: Cross-racial coalitions, for example, have been successful in addressing issues like voting rights and economic opportunities by focusing on shared interests or common threats [8].
  4. Utilize Frameworks: Employ frameworks like the Health Impact Pyramid to assess local assets and challenges, coordinate activities, and monitor interventions effectively [9].
  5. Promote Open Communication: Foster a culture of open dialogue and shared responsibility among coalition members to ensure all voices are heard and valued.

BLACKS VS WHITES 1925 to 2025

The Good Old Days! What the F@%#! are the MAGA folks thinking? Make America Great Again?

The phrase “the good old days” typically refers to a nostalgic longing for a past time that individuals perceive as better or simpler than the present. However, the meaning and implications of this phrase can vary significantly depending on the context and the speaker’s perspective: personal memories, cultural context, privilege and exclusion, selective memory, dissatisfaction with modernity. The Good Old Days

timeline: the Last 100 Years

To compare the last century, let’s break this down into key categories: cost of living, wages, population, culture (movies, slang, toys, hairstyles, clothing), and the experiences of marginalized groups highlighting changes over time and providing context for marginalized communities where relevant.

1. Cost of Living and Housing

  • 1925: The average cost of a home in the U.S. was around $6,000. Rent was about $20–$60 per month, depending on location. The cost of living was significantly lower, but wages were also much smaller [1].
  • 2025: The median home price in the U.S. is now over $400,000, with rent averaging $1,700 per month. Housing costs have skyrocketed, making homeownership increasingly difficult for younger generations.

Marginalized Communities:

In 1925, Black Americans and other marginalized groups faced systemic barriers to homeownership due to redlining and discriminatory lending practices. These inequities persist today, with racial wealth gaps making it harder for marginalized groups to afford homes.

2. Minimum Wage and Wages

  • 1925: There was no federal minimum wage in the U.S. until 1938, when it was set at $0.25/hour. Many workers, especially women and minorities, earned far less in informal or agricultural jobs.
  • 2025: The federal minimum wage is $7.25/hour, though many states have higher rates. However, adjusted for inflation, wages have stagnated since the 1970s, meaning purchasing power has barely increased.

Marginalized Communities:

Historically, women, immigrants, and Black workers were often excluded from wage protections. Today, these groups are still overrepresented in low-wage industries, such as service and caregiving jobs, where wage growth has been slow.

3. World Population

  • 1925: The global population was approximately 2 billion.
  • 2025: The world population is now over 8 billion, with significant growth in Asia and Africa.

Marginalized Communities:

Population growth has brought challenges like resource scarcity and climate change, which disproportionately affect marginalized communities in developing nations.

4. Movies and Entertainment

  • 1925: Silent films dominated, with stars like Charlie Chaplin and Clara Bow. A movie ticket cost $0.25–$0.50. Popular films included The Gold Rush (1925).
  • 2025: Movie tickets now average $10–$15. Streaming services dominate entertainment, but blockbuster films like Avatar: The Way of Water (2022) still draw crowds.

Marginalized Communities:

In 1925, Hollywood largely excluded Black actors and other minorities, relegating them to stereotypical roles. Today, representation has improved, but disparities remain in opportunities and pay.

5. Toys and Games

  • 1925: Popular toys included teddy bears, yo-yos, and tin soldiers. These were simple and often handmade.
  • 2025: Toys are now high-tech, with video games, drones, and AI-powered gadgets dominating the market.

Marginalized Communities:

In the 1920s, toys often reflected societal norms, with few options representing diverse cultures. Today, there’s a growing push for inclusive toys, such as dolls with different skin tones and abilities.

6. Slang Terms

  • 1925: Popular slang included terms like “bee’s knees” (something great) and “cat’s pajamas” (something stylish).
  • 2025: Modern slang is heavily influenced by internet culture, with terms like “slay” (to succeed) and “vibe” (a mood or feeling).

Marginalized Communities:

Slang has often originated in marginalized communities, particularly Black and LGBTQ+ cultures, before being adopted by mainstream society.

7. Hairstyles and Clothing

  • 1925: Women embraced the bob haircut and flapper dresses, symbolizing liberation. Men wore tailored suits and hats.
  • 2025: Hairstyles are diverse, with natural hair movements celebrating Black hair textures. Clothing trends are casual, with athleisure dominating.

Marginalized Communities:

In the 1920s, Black women faced pressure to conform to Eurocentric beauty standards. Today, natural hair movements challenge these norms, promoting acceptance of diverse styles.

8. Marginalized Communities: Then and Now

  • 1925: Segregation, lack of voting rights, and systemic discrimination defined the experiences of many marginalized groups. Women had just gained the right to vote in 1920, but opportunities were limited.
  • 2025: While progress has been made, systemic inequities persist. Wage gaps, housing discrimination, and underrepresentation in media and politics continue to affect marginalized groups.

Black and White

Population Trends Over the Last 100 Years

  1. Early 20th Century (1920s-1950s):
  • In the early 20th century, the U.S. population was overwhelmingly white, with white Americans making up approximately 90% of the population. Immigration policies, such as the Immigration Act of 1924, heavily restricted non-European immigration, reinforcing this demographic dominance.
  • People of color, including African Americans, Native Americans, and smaller populations of Asian and Hispanic Americans, made up a much smaller percentage of the population.
  1. Mid-20th Century (1960s-1980s):
  • The Civil Rights Movement and changes in immigration laws, such as the Immigration and Nationality Act of 1965, began to reshape the racial makeup of the U.S. population.
  • The African American population grew steadily, while immigration from Latin America and Asia increased significantly, diversifying the population further.
  1. Late 20th Century (1990s-2000s):
  • By the 1990s, the percentage of white Americans began to decline as immigration surged and birth rates among people of color outpaced those of white Americans.
  • The Hispanic/Latino population, in particular, grew rapidly, becoming the largest minority group in the U.S.

Current Trends and Projections

  1. Current Demographics:
  • As of the 2020 Census, non-Hispanic white Americans made up about 57.8% of the population, a significant decline from the 1960s when they accounted for over 85% [1].
  • People of color, including Hispanic/Latino, Black, Asian, and multiracial individuals, now make up a growing share of the population. For example, children of color became the majority of U.S. youth by 2020 [2].
  1. Future Projections:
  • The U.S. Census Bureau projects that by 2045, non-Hispanic white Americans will fall below 50% of the total population, making the U.S. a “majority-minority” nation[3].
  • This shift is driven by higher birth rates among people of color and the aging of the white population. Generation Z is expected to be the last generation with a white majority, while Generation Alpha (born after 2010) will grow up in a majority-minority society [3].

Key Factors Driving These Changes

Immigration from Latin America, Asia, and Africa has been a major driver of population growth among people of color since the mid-20th century. Birth rates among Hispanic and Black populations have historically been higher than those of white Americans, contributing to the demographic shift. The white population is aging rapidly, with lower birth rates and higher mortality rates compared to other racial and ethnic groups.

The strongman leaders, oligarchs and White Christian nationalists have declared war on Blacks. The only way we will survive is to build coalitions. What are your thoughts on the demographics above?

Over the last century, the U.S. has transitioned from a predominantly white nation to one of increasing racial and ethnic diversity. This trend is expected to continue, with people of color projected to outnumber white Americans by 2045. The only way Black people will survive is to build a broad coalition with people of color, lower economic communities and the internationally disenfranchised.

Obama Speech July 13, 2012 in Roanoke Virginia

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From an ABC News blog post By Jake Tapper July 16, 2012

We’ve already made a trillion dollars’ worth of cuts.  We can make some more cuts in programs that don’t work, and make government work more efficiently…We can make another trillion or trillion-two, and what we then do is ask for the wealthy to pay a little bit more …
There are a lot of wealthy, successful Americans who agree with me, because they want to give something back.  They know they didn’t -look, if you’ve been successful, you didn’t get there on your own.  You didn’t get there on your own.  I’m always struck by people who think, well, it must be because I was just so smart.  There are a lot of smart people out there.  It must be because I worked harder than everybody else.  Let me tell you something – there are a whole bunch of hardworking people out there.

If you were successful, somebody along the line gave you some help.  There was a great teacher somewhere in your life.  Somebody helped to create this unbelievable American system that we have that allowed you to thrive.  Somebody invested in roads and bridges.  If you’ve got a business. you didn’t build that.  Somebody else made that happen.  The Internet didn’t get invented on its own.  Government research created the Internet so that all the companies could make money off the Internet.
The point is, is that when we succeed, we succeed because of our individual initiative, but also because we do things together.  There are some things, just like fighting fires, we don’t do on our own.  I mean, imagine if everybody had their own fire service.  That would be a hard way to organize fighting fires.
So we say to ourselves, ever since the founding of this country, you know what, there are some things we do better together.  That’s how we funded the GI Bill.  That’s how we created the middle class.  That’s how we built the Golden Gate Bridge or the Hoover Dam.  That’s how we invented the Internet.  That’s how we sent a man to the moon.  We rise or fall together as one nation and as one people, and that’s the reason I’m running for president – because I still believe in that idea.  You’re not on your own, we’re in this together.”

Obama Warned You

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Obama Speech July 13, 2012 in Roanoke Virginia

President Barack Obama’s Speech July 13, 2012 in Roanoke Virginia

Music Making Social Changes

Over the last hundred years, music has played a pivotal role in inspiring and motivating social change. From labor movements to civil rights, anti-war protests to environmental activism, songs have served as powerful tools for communication, mobilization, and solidarity. Let’s explore some of the most influential songs and artists that have shaped social movements across different eras.

1920s-1950s: Labor Movements and Early Civil Rights

During this period, protest music primarily focused on labor rights and the emerging civil rights movement.

  1. “Which Side Are You On” by Florence Reece (1931)
    This song emerged during the Harlan County War, a series of coal miner strikes in Kentucky. Written by Florence Reece, the wife of a union organizer, it became an anthem for the labor movement and was widely covered by artists like Pete Seeger [1].
  2. “Strange Fruit” by Billie Holiday (1939)
    Originally a poem by Abel Meeropol, this haunting song protested the lynching of African Americans and became a powerful anthem for the civil rights movement. Its impact was significant in raising awareness about racial violence and injustice in America [2]. Billie Holiday’s emotional delivery made it one of the most significant protest songs of the era [3].
  3. “Ol’ Man River” by Paul Robeson (1927)
    Originally written for the Broadway musical “Show Boat,” this song was transformed by Paul Robeson into a powerful statement on racial injustice. Robeson altered the lyrics to reflect the struggles of black Americans, making it a civil rights anthem [4].

1960s-1970s: Counterculture and Civil Rights Movements

The 1960s and 1970s saw an explosion of protest music, addressing issues from civil rights to the Vietnam War.

  1. “Blowin’ in the Wind” by Bob Dylan (1962)
    This song became synonymous with the civil rights movement, asking poignant questions about peace and freedom. It was adopted by various social movements, highlighting its versatility and enduring appeal [5].
  2. “We Shall Overcome”
    This song became the unofficial anthem of the civil rights movement. It was sung at protests and rallies, providing hope and unity among activists. Martin Luther King Jr. noted its power in inspiring courage and a sense of community [6].
  3. “What’s Going On” by Marvin Gaye (1971)
    This song addressed issues of war, poverty, and racial injustice, becoming a timeless call for social change and reflection [7].
  4. “Respect” by Aretha Franklin (1967)
    Originally written by Otis Redding, Franklin’s version became a powerful anthem for both the feminist and civil rights movements, demanding respect and equality.
  5. “Fortunate Son” by Creedence Clearwater Revival (1969)
    This song became an anthem of the anti-Vietnam War movement, critiquing the disparity between those who were drafted and those who were not.

Civil Rights March on Washington
The 1960s was a fertile era for the genre, especially with the rise of the Civil Rights Movement, the ascendency of counterculture groups such as “hippies” and the New Left, and the escalation of the …

1980s-2000s: Anti-Apartheid and Social Justice Movements

This era saw a focus on global issues, particularly the anti-apartheid movement in South Africa.

  1. “Free Nelson Mandela” by The Special A.K.A. (1984)
    This song became an anthem for the anti-apartheid movement, calling for the release of Nelson Mandela and drawing global attention to the injustices of apartheid in South Africa [8].
  2. “Biko” by Peter Gabriel (1980)
    This song is a tribute to Steve Biko, an anti-apartheid activist who died in police custody. Gabriel’s song brought international attention to the apartheid regime’s brutality and became a rallying cry for the movement.
  3. “Sun City” by Artists United Against Apartheid (1985)
    This collaborative protest song, featuring artists like Bruce Springsteen and Bono, was part of a campaign against apartheid in South Africa. It raised awareness and funds, contributing to the global anti-apartheid movement.
  4. “Beds Are Burning” by Midnight Oil (1987)
    This song by the Australian band Midnight Oil highlighted the need for land rights and justice for Indigenous Australians. It became a powerful anthem for environmental and social justice, calling for action to return land to its rightful owners [9].

2000s-2020s: Contemporary Social Activism

In recent years, protest music has addressed issues such as racial justice, climate change, and other social movements.

  1. “Alright” by Kendrick Lamar (2015)
    Adopted by the Black Lives Matter movement, this song became an anthem of hope and resilience in the face of racial injustice. Its impact is seen in its widespread use during protests and demonstrations.
  2. “This Is America” by Childish Gambino (2018)
    The song and its accompanying video critique gun violence and racism in America. It became a cultural phenomenon, sparking discussions about the contradictions of Black life in the U.S. [10].
  3. “The Bigger Picture” by Lil Baby (2020)
    Released shortly after the killing of George Floyd, this song became an anthem for the Black Lives Matter movement. Lil Baby’s lyrics address systemic racism and police brutality, resonating with the widespread protests that followed Floyd’s death [11].
  4. “The 1975” by The 1975 featuring Greta Thunberg (2020)
    This track features a spoken word piece by climate activist Greta Thunberg, calling for immediate action against climate change and critiquing the status quo [12].

Throughout the last hundred years, these songs and artists have not only reflected the social and political climate of their times but have also inspired and motivated change. They have provided a voice for the marginalized, united diverse groups under common causes, and continue to resonate with new generations, demonstrating the enduring power of music as a tool for social change.