Vote August 4

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Let’s Save Democracy

At 250 America is at a Crossroads. What is the state of American democracy as it approaches its 250th anniversary? We must resist tyranny, face the current challenges posed by executive power and judicial decisions, and preserve civil rights.

Why Act Right Now?

While it is important to avoid overusing the term “fascism,” recognizing its historical characteristics can help identify warning signs in modern societies. The U.S. faces challenges to its democratic institutions, but these are not identical to historical fascism. Instead, they reflect broader trends toward authoritarianism and political polarization that require vigilance and active civic engagement to address.

Fascism is a complex political ideology that emerged in the early 20th century, most notably with Benito Mussolini’s regime in Italy and Adolf Hitler’s Nazi Germany. It is characterized by authoritarianism, nationalism, suppression of dissent, and a focus on centralized control, often under a single leader.

Countries with authoritarian tendencies—such as Hungary, Turkey, or Russia—are often cited as modern examples of governments that selectively adopt fascist-like characteristics without fully embracing the historical model of fascism.

Have you noticed any of these authoritarian signs since January 2025 when Donald Trump took office with his 2025 Playbook?

– Authoritarian Rule: A strong leader or government that seeks total control over political, social, and economic life.

– Nationalism: Exalting the nation or race above all else, often accompanied by xenophobia or racism.

– Suppression of Opposition: Restricting or eliminating political opposition, free speech, and independent media.

– Militarism: The glorification of military strength and often an expansionist foreign policy.

– Corporatism: Merging the interests of government and business, often at the expense of individual rights.

This is what has been noticed by others

On December 23, 2020 when Fox’s Sean Hannity asked if he wanted to be a dictator Trump said no, except for day one.

Donald Trump has frequently praised Vladimir Putin and Kim Jon Un as strong, smart, and tough leaders, stating that he gets along better with leaders “the tougher and meaner they are.”

RESISTING TYRANNY

Current U.S. Congress acts as a “pathetically weak” body that has abandoned its constitutional check on the executive branch.

The Supreme Court decision granting the President absolute and total immunity, stating it removed essential democratic guardrails.

Executive corruption and the need to clarify immunity limits.

Supreme Court voting rights ruling caused the largest reduction in minority representation since the end of Reconstruction.

Systematic erasure of Black political representation.

Republicans have redrawn congressional maps – reform gerrymandering. Protect voting rights.

The Improvement of Life

Housing and healthcare costs federal contractors discriminating based on race, religion, or sexual orientation.

Ending of enforcement of the Fair Housing Act of 1968 and rescinded rules prohibiting segregated facilities for government contractors.

What Has Happened and What Are We Doing

Benjamin Franklin in 1787 described the U.S. government as “a republic, if you can keep it.”

Historically, fascism arose in response to social and economic instability after World War I, as people sought strong, decisive leadership to address crises.

The Scenario

  • A presidential candidate has won the election and gained control over all branches of government.
  • The new administration refuses to follow court rulings and historical norms.
  • Democratic processes and checks and balances have broken down.
  • The leadership style is modeled after authoritarian regimes like Russia, North Korea, and China.

This situation represents a significant threat to democratic institutions and the rule of law, which are fundamental to a functioning democracy.

When the choice is tyranny or revolution, to keep your head in the sand is to choose tyranny. If you choose revolution the question is nonviolent or violent.

In such a scenario, grassroots movements and civil society organizations face a critical decision: whether to accept the new regime or to resist. Based on historical examples and research on civil resistance, there are several potential courses of action:

Nonviolent revolutions have endured longer

Historically, nonviolent revolutions have been more successful and led to more stable democratic outcomes than violent uprisings. Research by Erica Chenoweth and Maria J. Stephan has shown that nonviolent campaigns are twice as likely to succeed as violent ones.

Strategies for nonviolent revolution: Choices Now: Tyranny or Revolution?

Violent revolution as a Last Resort

While violent revolution might seem like an option, it’s important to note that:

  • Violent uprisings are statistically less likely to succeed than nonviolent movements.
  • They often lead to prolonged conflict and instability.
  • Violent revolutions can delegitimize the movement in the eyes of both domestic and international observers.
  • They may provide justification for increased repression by the regime.

What has happened

Most of those who witnessed the horrors of fascism have passed on. For those of you who do not have the visual graphic images go to NETFLIX and view some of these films.

  • Hitler and the Nazies
  • Nuremberg
  • All the Light We Cannot See
  • Hitler’s Circle of Evil
  • Ordinary Men
  • Forgive Us Our Trespasses
  • The Liberator
  • World War II from the Frontlines
  • Camp Confidential
  • Will
  • Anne Frank
  • Hitler: A Career
  • My Name Is Vendetta
  • The Longest Day
  • WW II: Witness to War
  • WW I The War to End All Wars
  • The World War: 1914-1945

Action Items You Can Do

Three members of our community have stepped up to keep our government a republic and are paying the price. They spoke at “A Night of Resistance: Support for the Spokane 3”. Here are the editor’s interpretation of their thoughts and feelings.

The Spokane 3

Jac Archer

  • Challenged political narratives that label immigrants and religious minorities as “criminals” or “terrorists.”
  • Asserted the principle that “no man is my enemy,” applying it even to fascists and law enforcement officers.
  • Argued that empathy is a necessity for community health rather than a weakness to be stamped out by nationalists.
  • Defined true freedom as access to clean air, clean water, food, and the ability to raise a family without fear.
  • Rejected the sentiment of returning to “normal,” stating that pre-existing social standards were insufficient.
  • Characterized current political chaos as an opportunity to “till the soil” and build new, desired community structures.
  • Noted the importance of the upcoming primary and November election cycles in determining the future.
  •  Emphasized that community consistency and the choice to love neighbors serve as the primary defense of freedom.
  • Identified 9/11 as the major turning point for the country and linked the rise of the Patriot Act and mass surveillance to the era of “The Clapper.”
    Do you remember when you could clap your hands and the lights would come on? You clapped them again and the lights would go off? 
  • Comparing the lack of artistic tools for children to the lack of revolutionary tools for citizens, he compared an elementary school teacher teaching kids how to draw with crayons and with the art of Kahlo, Dali, da Vinci.
  • He illustrated the difference between true revolutionary tools and those used by the CIA. True revolutionary tools are listening to those in your community, connecting to the person next to you, finding ourselves in the other and choosing love over fear. The CIA uses tools of separation, division and alienation. 
  • Urged the audience to talk to people who need love and understanding rather than siloed opinions.

Bajun Malvawalla

  • He didn’t come with a prepared speech, but was just winging it. Which, he said, is what he did when he showed up at the June 11, 2025 ICE protest. 
  • – He acknowledged the tireless work of the Peace & Justice Action League (PJALS) and the Spokane Three Support Group.
  • – Bajun emphasized that the decision to fight the case in court aimed to challenge deeply ingrained systemic injustices.
  • – He encouraged attendees to find community and engage in activities they love to combat the fear of fascism.
  • – Bajun urged the audience to stand up for those who have been taken by ICE or cannot be present because of personal risks.
  • – He called for community members to find common ground to defeat movements based on exclusion and discrimination.
  • – Bajun stressed the importance of voting and maintaining strong social ties with neighbors and family.

how advocates are made

It’s easy to put your head in the sand when the issues don’t affect you directly. But sometimes they will be brought to you as they were brought January 6 2021 these law enforcement officers. This is an example of how advocates are made.

Capitol Police Officers Eugene Goodman, Harry Dunn & Aquilino Gonell, Metropolitan Police Officers Daniel Hodges & Michael Fanone

  • Eugene Goodman on January 6, 2021 diverted a mob away from the Senate chamber.
  • In 2024, Hodges, Dunn &Gonell campaigned for the Joe Biden 2024 presidential campaign; when Biden dropped out of the race, they campaigned for Kamala Harris’ campaign.[They also appeared in a TV ad targeting Arizonans that highlighted various threats made by Trump.
  • On the third night of the 2024 Democratic National Convention in Chicago, Gonell spoke to the delegates. He spoke of his experience on January 6 and declared that Trump had betrayed the country.
  • Harry Dunn has been very outspoken against the Capitol attack, testified before the House January 6th Committee, publicly condemned President-elect Trump, and ran for Congress in Maryland.
  • In May 2026, Hodges and Dunn filed a federal lawsuit in the District of Columbia seeking to dissolve the Trump administration’s Anti-Weaponization Fund.
  • Ahead of the second anniversary of the January 6 United States Capitol attack, Fanone wrote a letter, signed by more than 1,000 veterans, law enforcement, active military members and family, calling on Republican leadership in the United States House of Representatives to denounce political violence.

Happy Father’s Day

Today, I want to speak directly to you—the children of fathers. Maybe you’re a teenager, or maybe you’re in your twenties, still figuring out life, still piecing together the meaning of fatherhood. Let’s take a moment to think about what it truly means to be a father—not just a provider of DNA but someone who shapes, protects, and nurtures.  

I had an absentee father. He wasn’t there to support my mother or guide me. That absence shaped me in ways I didn’t fully understand until much later. I began to reverse-engineer him—to think about what he failed to do and what I could do differently. It’s made me reflect deeply on fatherhood, and I want to share some thoughts with you today.  

A Salute to Real Fathers 

Let’s take a moment to honor the real fathers. Not sperm donors, but fathers. Men who were there for their children, who stayed, who sacrificed, who showed up when it mattered most. These are the men who deserve our gratitude today.  

Fatherhood isn’t about perfection. It’s not about always having the answers. It’s about love, effort, and showing up—even when it’s hard, even when the world feels like it’s against you.  

The Stories of Absence 

But we also need to talk about the fathers who weren’t there. Not to shame them, but to understand. Sometimes, absence has a story.  

– There are fathers who fled their countries in the middle of the night, hoping to prepare a better life for their families, only to find it wasn’t as easy as they thought.  

– There are young fathers—teenagers—who weren’t ready, who lacked the resources, the knowledge, or the support to step up.  

– There are fathers forced out by systemic barriers—government policies that made them feel like their families would be better off without them because they couldn’t provide.  

– There are men caught in the charisma of leaders, entertainers, or movements that pulled them away from their responsibilities.  

And yes, there are men who simply made poor choices, who let fear, shame, or immaturity dictate their actions. They left, and their absence left scars.  

But here’s something to think about—you exist because of them. Maybe that’s the only thing they gave you, but it’s not insignificant. You’re here, alive, with the chance to write your own story, to break cycles, to make better choices.  

Fathering Takes Many Forms  

Sometimes, fathering doesn’t come from a biological parent. Fathering can come from a community. It might have been your mother who played both roles. It might have been a coach, a teacher, a mentor, a neighbor, or even a church or community organization that gave you the love, security, and guidance you needed.  

Fathers come in many forms, and their stories are just as diverse. To truly understand fatherhood, we need to hear all these stories—the good, the bad, and the complicated. Only then can we prepare future generations to make better choices, to understand the weight of fatherhood, and to embrace it with open hearts.  

A Challenge to Reflect 

So, I challenge you to think about your own father. Maybe he was there, and maybe he wasn’t. Maybe you’re grateful, or maybe you’re angry. Whatever your feelings, use them. Let them guide you in understanding what kind of person you want to be.  

And if you ever become a father yourself, remember that fatherhood isn’t about being perfect. It’s about showing up, even when it’s hard. It’s about making the choice to love, to care, and to try, every single day.  

Final Thoughts 

To all the fathers who stayed, who sacrificed, who loved unconditionally—thank you. To the fathers who left, for whatever reason—your absence has shaped lives, too, and those stories matter. And to the children of fathers, I hope this message sparks reflection, conversation, and ultimately, growth.  

Fatherhood is complex, but it’s also one of the most powerful forces in the world. Let’s honor it, question it, and strive to understand it—so that future generations can do it better.  

BECOME WHISTLE BLOWERS

Bob Lloyd

In a time when division and distrust often seem to dominate headlines, efforts to build bridges between marginalized communities stand as a beacon of hope. As a Black man committed to social and political justice I believe that the strength of our democracy lies in standing together to protect the most vulnerable among us. This belief has driven my outreach efforts, inspired by community action in Minneapolis and fueled by the desire to protect and empower diverse populations in my hometown of Spokane, Washington.


In 2026 something extraordinary happened in Minneapolis. ICE officers, Border Patrol agents, and unidentified individuals—some wearing masks and clothing without identification—were detaining people on the streets without justification. Such systemic injustices are not new but this time, the community took action. Local residents blew whistles to alert others, brought cameras to bear witness, and exposed the truth through videos that dismantled the government’s narrative. This grassroots organizing reminds us of the power of collective action – let’s bring that same spirit of solidarity to Spokane.

As a Black man, I know the pain of marginalization, and I know that the fight for justice is not won alone. My outreach to the Latino community is just one example of what is possible when we reach across divides and unite for a common cause. Together, we can create a fabric of solidarity that resists fear, empowers the vulnerable, and builds a safer, more inclusive society.

To my fellow marginalized communities: let us continue to find strength in our shared experiences and work together to ensure that all voices are heard, all lives are valued, and no one is left behind. The road ahead requires courage, compassion, and collaboration—but I believe in the power of our communities to rise to the challenge.

HEADS UP

Notes from a panel discussion on Katy Tur Reports, MSNOW, Friday, April 17 2026:

The panel discussed Iran’s success in the propaganda war, particularly through animated social media videos, and its implications for the United States’ global image and strategic relations. The discussion highlighted the effectiveness of Iranian propaganda compared to US efforts and the potential long-term consequences.

Iran’s Propaganda War Success

– Iran is effectively using artificial intelligence and social media to create clever and compelling animated videos, often in the style of the Lego Movie.

– These videos mock the US president, reference the Epstein files, and criticize Israel’s influence on the administration.

– They incorporate British rap lyrics and are in English, making them accessible to a global audience.

– The videos have garnered over a billion views on one social media platform alone and have become a cultural phenomenon.

– A recent video specifically targeted a US media personality, alleging a drinking problem.

– The videos are designed to resonate with audiences in the United States and worldwide, particularly young people who consume news on social media platforms like TikTok, Instagram, and X.

– They position Iran as a resistance force against aspects of the US president’s policies and persona.

– The creator of the videos intentionally used Lego animation, calling it a “world language.”

US Response and Weaknesses

– The US currently lacks an effective counter-propaganda strategy.

– The State Department previously disbanded organizations designed to flag and counter foreign propaganda.

– US propaganda efforts, such as “snuff films” showing airstrikes, primarily appeal to existing war supporters in the US and Israel, rather than a broader global audience.

– The US president’s own extreme statements are considered more damaging to America’s image than anything in the Iranian videos.

– The US administration’s counter-messaging is perceived as only reassuring its base and not persuading anyone globally.

– The current administration has reduced US aid globally and no longer emphasizes spreading democracy or freedom, instead focusing on aggressive rhetoric.

Global Implications and Strategic Concerns

– The effectiveness of Iranian propaganda raises concerns about anti-American sentiment globally, particularly regarding the safety of Americans traveling overseas.

– The videos, depicting scenes like Americans striking schools and killing children, could foster hatred towards the US.

– European perceptions of the US are unlikely to recover for generations due to the current administration’s actions.

– There are serious concerns about sentiment towards America in specific regions, such as Indonesia and Bahrain, as reported by Politico.

– Gulf States, which rely on the US for security, experienced significant insecurity due to the war, leading to drone attacks, decimated tourism, and civilian losses.

– These countries may begin to “hedge” their bets by deepening ties with China and Russia to reduce over-reliance on the US.

– Countries in Southeast Asia have faced real security issues, such as gas rationing, leading to resentment towards the US.

– This resentment makes it harder for leaders in these countries to cooperate with the US, which is increasingly seen as an unreliable partner that lacks understanding of the global impact of its actions.

– Public sentiment is reaching anti-American levels not seen in a long time.

The Fig Tree Luncheon Fundraiser

March 14 2026, Gonzaga University

Theme: Persist Together, Inspire 

SPEAKERS

Good afternoon. I see lots of familiar faces. As Gary said, my name is Laurel Fish, and my – I’m the senior organizer for the Spokane Alliance. My own formation as an organizer comes from a few different places. It comes from being the granddaughter of Jewish refugees, comes from experiences working in solidarity with Salvadoran communities, and experiences organizing alongside immigrant hotel and hospitality workers in the labor movement.

The Spokane Alliance, which far predates me, is a broad-based coalition of thirty-eight institutions, faith communities, labor unions, and nonprofits organizing for the common good. We’ve been doing this work for over two decades, but a lot of people don’t know about it because it’s not sexy. It’s not flashy. Developing everyday people as leaders in our democracy, bringing institutions together to hash out their differences, and stand up for their values, and figuring out what people actually want to do to change our community is not the headline-grabbing work that you’d think it would be. A civil rights leader, Ella Baker, said, “It’s spade work. It’s slow and steady.” It’s about persisting together. And The Fig Tree is geared towards sharing those stories.

For example, we can all acknowledge that housing is a major pressure in our community, but it has taken our lay-led housing team over a year of researching solutions, meeting with developers, studying policy, talking to business people, wrestling with how to create policy to start to come up with an idea for publicly financed housing in Spokane, right? And it’s just the beginning.

When I think about our work with the immigrant community, you might have read about the event at First Presbyterian Church, where the Haitian community shared testimony on the eve of the end of their temporary protected status. There were over four hundred and fifty people that packed the church that night. It was an exciting moment, but that public moment was preceded by years and months of hard work and relationship building by Luke, and Katia, and their dad, and Pastor Emily and Daniel Roberts, right? Many people here -that’s what it took. It wasn’t about the moment itself. It was about the persistence that comes afterwards and meeting the next day, the next month, the next year.

And that’s why I appreciate the work of The Fig Tree. They write about people and our motivations and the institutions that we are a part of. I talk a lot about institutions. They get a bad rap, but I think about them as the churches, unions, synagogues, organizations that have stood up for families for reforms like child labor laws, like a minimum wage, like workers’ compensation. They have created, and the people that are part of them have created, everyday miracles of sheltering, nourishing, and humanizing each other.

From my own perspective, my family has weathered some storms recently, and it has taken both strong public policy and strong communities to keep my family intact, right? It has taken paid family medical leave and union health coverage and the state childcare subsidy, and it’s taken grandparents. Thank you, Mom, for helping raise our kids. It’s taken friends picking them up from school. It’s taken colleagues reminding me to eat. All of those, it’s taken institutions and our families to figure out how we shelter and nourish and humanize each other.

Relationships begin by knowing each other’s stories, and I believe that’s what The Fig Tree does. The Fig Tree stories are, for me, a resource guide for the gifts and talents in this community. They’re a starting point for stirring our curiosity about each other, which allows us to act together. Thank you.

I want to start off by saying I’m not supposed to be here. I remember sitting in high school, and a teacher told us that most Black men do not make it past twenty-six without being dead or incarcerated. Remember, I was an adolescent hearing this. That comment felt like the heaviest weight ever landing on top of me. It felt that way until I got home. I remember asking my parents, “We are Black, immigrant, and everything is so hard. Even though we’re good people, the statistics show we will not make it. So why do we keep going? Why don’t we give up?” My mom, without hesitation, said in Creole, “Bon Dieu and community.” God and community. Then, just like my mom, she walked off. 

Fast-forward today, I fully understand what she meant. There’s so much fear right now. There’s so much to be exhausted by. There’s so many moments where giving up feels like the only logical choice. I look around at rooms like these and see people like you showing up for organizations like The Fig Tree. It energizes me, and it brings me back to that persistence my parents have modeled. Persistence in work, persistence in faith, persistence in love. Somewhere today, a kid will walk into a church, a clinic, a food bank. They will pick up a copy of The Fig Tree. They will see my face, someone who looks like them, someone who keeps going, and that kid will know they can keep going on, too. That moment will happen because of you. Thank you.

I am going to call up my translator. I really want you to hear our language because it’s beautiful. It’s really critically endangered, so I want you to be able to hear:  hear it and hear the sounds, and then I’m gonna share a song too. 

Hello, I am  N̓ʔiy̓sítaʔtkʷ the water woman, and I am a leader at Salish School of Spokane. And this guy is Chris, the principal, and he takes care of the finances and the school and the kids. And that’s my husband, too. He’s a good man.

The Fig Tree has really helped us. Even when we were small, there was just a few of us down in that basement with a few kids. And that Mary and the Fig Tree helped me, and they’re still helping me. In helping the school, helping us tell our story and to get the word out. And so thank you so much. You’ve done well by us Fig Tree. 

I want to sing for you an honor song – a good way to honor your good heart at the Fig Tree. 

Greetings, everyone, and what a joy to gather together as people eager to make a difference. I’ve had the honor and joy of serving on the board of the Fig Tree for four years, and I continue to be impressed with the care, dedication, and energy of its staff and volunteers. I’m grateful for the stories they share, the connections they build and strengthen, the resources and good work they highlight, and the positive influence they nurture here in our strange little corner of the world. 

I want to focus on those first two words of our theme, persist together. These are essential for the good of the world. To persist is to continue firmly and resolutely on a path through thick and thin, not just when it’s smooth sailing, but also when it’s hard, when there’s opposition, when there are barriers or challenges or intermittent failures. We in this room represent a wide range of organizations and groups making a difference in people’s lives, large and small, spiritually, emotionally, physically, relationally, environmentally, economically, educationally. 

And a key part of our work is persistence. That dogged showing up and offering what we can steadily and consistently. Building and rebuilding, strengthening and growing where we can. The Fig Tree has provided us at St. Luke’s Episcopal Church in Coeur d’Alene with opportunities to share some stories of ways we are trying to make a difference, large and small, as we persist in a challenging region. By how we model and provide space for courageous, caring conversations. By how we build purposeful partnerships with organizations like North Idaho College and the Human Rights Education Institute. By how we help people follow Jesus’s profound example of unwavering self-giving. That’s today, and we have persisted as the only church in recent years visibly supporting North Idaho College’s faculty and staff through what we might call the recent unpleasantness. 

I’m grateful for the ways that the Fig Tree has highlighted our work and the work of so many others. There’s a community being built through these shared stories, so we know we’re not alone, so we learn from each other, so we can form partnerships to persist together with creative passion. The Fig Tree and its resource directory lay out for us a menu of possibilities, but it’s up to us to take the next steps, to reach out and connect with others we haven’t met yet, to encourage each other, to explore ways we can strengthen our impact together. I encourage you to do that today with someone you don’t know. 

My wife and I experienced life-changing encounters with leaders of faith-informed organizations during our sabbatical this last summer in countries around the Mediterranean. You may have read about some of what we have to say. We’re going to continue to be saying some things. We’re happy to talk with you today more about the amazing work being done, just to highlight three countries, in Morocco, Spain, and Albania, that involve dedicated interfaith and intercultural partnerships and collaboration. The post-communist resurrection of religions in Albania is nothing short of miraculous. 

We came back inspired and eager to build similar partnerships here and to join with partnerships here. You’ll see columns from us in the months to come as we share insights and highlight some of those organizations to support, especially those that have been hurt by the dry up of USAID funding. These organizations in other countries are models for us, persisting, forging new partnerships together, and adapting to new realities. They’re not giving up. 

Persisting together begins with getting together like we are today and building relationships together. Yes, we need courage and passion and confidence to step forward. Yes, we need perseverance to stick it out and keep going. But even more, we need each other. So we need to bring a mix of curiosity, humility, and respect to every encounter with each other, to build up new relationships, to sustain and create partnerships, and to keep coming to the table and showing up and inviting others to the table. 

Together is a big word, so let’s let our tents stretch wide, and let’s continue to support The Fig Tree in its persistence of giving good voice to the good work being done across our communities, so people will know they’re not alone, that there are partners for the good work we’re all trying to do. We’re all seeking together to make miracles possible. Thank you.

NO FUEL = NO WAR Protest Fairchild Air Force Base

Aaron Dixon Gives the Full Story

Spokane Washington March 20 – 22, 2026

The Fuller Story – hit the link: My People Are Rising

See Aaron Dixon’s Advice for Contemporary Movements in Section 9 https://4comculture.com/my-people-are-rising

Crucifixion

After Marching and Before Voting

Practitioners of nonviolent struggle have an entire arsenal of “nonviolent weapons” at their disposal. Click here to see 198 of them, classified into three broad categories: nonviolent protest and persuasion, noncooperation (social, economic, and political), and nonviolent intervention. A description and historical examples of each can be found in volume two of The Politics of Nonviolent Action, by Gene Sharp