Friday June 19, 2020 at 12:15 at The Spokane Tribal Gathering Place (outside City Hall), SCAR and its partner organizations unveiled their full Platform for Change..
PLATFORM FOR CHANGE— RESPONDING TO THIS MOMENT
RELEASED: June 19, 2020
Spokane Community Against Racism (SCAR) and Asian Pacific Islander Coalition (APIC) – Spokane Chapter, Eastern Washington Progressives, Faith Leaders and Leaders of Conscience, FUSE Washington, Greater Spokane Progress, Hispanic Business/Professional Association, MAC Movement, Muslims for Community Action And Support, Peace and Justice Action League of Spokane (PJALS), Planned Parenthood Advocates of Greater Washington and North Idaho, Progressives of Spokane County, RAIZ of Planned Parenthood, Red Skirt Society, SHAWL Society, Smart Justice Spokane, Spectrum Center Spokane, Spokane Alliance, Spokane Ministers’ Fellowship, Tenants Union of Washington State, demand transformational change.
Spokane has a problem.
American policing tactics are rooted in white supremacy, fear, and violence. Spokane is not exempt from this, even though our mayor, police chief, county commissioners, and sheriff refuse to admit the true nature of the problem. In fact, Spokane has the 5th deadliest police force in the nation. We must end the cycle of fear and violence in our community and seize the opportunity during this tumultuous time to enact structural changes.
Death at the hands of police is not the only measure of racial violence. Here in Spokane, Black and Native Americans are disproportionately arrested, receive higher bail amounts, and are more likely to die in jail than whites. Our city and county officials know this. They have hired several consultants for millions of dollars to tell them so, yet they continue to ignore the good advice we all paid for.
We don’t trust them to understand, because they keep proving they are not listening.
At the invitation of the city and county, community members have spent thousands of hours sharing their testimony and lived experience in the name of community engagement. Yet elected officials have failed to honor this engagement by fulfilling their promises to decarcerate and advance racial equity.The residents of Spokane have fought officials numerous times to avoid building a new jail. Still—despite the wishes of the community—the County Commissioners and the Sheriff’s office continue to pursue a new, larger jail without first enacting the totality of humane, cost effective reforms which have been recommended to them over the past decade.
Sheriff Ozzie Knezovich continues to defend bringing the creator of “Killology,” a method of police training that teaches officers how to “…overcome the powerful reluctance to kill…” to train his deputies. He has doubled down on his support for killology training despite receiving thousands of petition signatures calling for the two-day seminar and workshop to be canceled. Spokane demands transformation. The unwillingness of the Mayor, Police Chief, County Commissioners, Sheriff, and other elected officials to heed expert advice and community lived experience, their stubborn insistence on expanding incarceration and entrenched racist systems, and their failure to listen to the community, convinces us that the elected leadership of Spokane does not grasp—or is not willing to meet—the needs of our community. We do not need more studies, consultants, conversations, forums, or media stunts. We are not interested in incremental change, but in drastic action.
To that end, we present the following Platform for Change. While we cannot hope to provide every comprehensive detail of necessary policy, we know the shape that change must take. This is the product of ongoing work within our community and around the country and is meant to serve as a mandate—it’s up to our leaders to help us all live up to its intent.
PLATFORM FOR CHANGE
DEFUND THE POLICE: INVEST IN COMMUNITY
SCAR rejects the idea that the only way to increase public safety is to increase policing. The power of state-sanctioned force and threat of lethal violence wielded by police is often inappropriate and inadequate to address the diversity of situations they are sent to resolve. Police are frequently tasked with handling homelessness, addiction, mental health, intimate partner violence, and other conditions in which they have no formal expertise; the result is often harm, injury, or even death for those whom the police are supposed to protect. The weight of these injuries and deaths falls most heavily upon people with medical or mental health conditions, people of color—particularly Black and indigenous people—and people with disabilities. This is not a problem that can be solved with more training. Expanding the power or authoritative scope of police in our communities will not make us safer.
Instead, SCAR embraces a holistic vision of public safety, one that accounts for the root causes of crime, and recognizes that shared prosperity and community care are at the heart of a safe and healthy society. When people’s basic needs are met, and experts are empowered to work within their expertise, communities are free to flourish. The City of Spokane and Spokane County will be safer when our leaders follow the advice of their expensive consultants, and the best practices indicated by decades of research in this and other cities. We demand investment in historically underserved communities to create a vibrant and healthy environment where all families can thrive:
Addiction and Mental Health Services
We demand public investment in culturally appropriate chemical addiction treatment and mental health services and diversion programs. These services should include crisis care, long-term in-patient, and out-patient care. Police are not mental health professionals and incarceration should not be a stopgap for healthcare or an underfunded social safety net.
SPS has the largest school policing budget in Washington State at $2.2 Million. That’s $2.2 Million spent to support the School-to-Prison Pipeline, a system which disproportionately funnels children of color from educational settings into the criminal justice system. Using police to address student behavior positions students as potential criminals who require management through the threat of legal and physical force, instead of recognizing them as children who are learning to manage conflict and their emotions.
We demand investment in school counselors, restorative conflict resolution practices, and activity programming which provides youth with constructive outlets and interpersonal learning environments. The ACLU of Washington has been at the forefront of this issue, listen to them.
CHANGE POLICE CULTURE
Public trust in the SPD is broken. It’s the 5th deadliest police force in the nation, and officers have been using the same knee-on-neck restraint that killed George Floyd until June 8th, 2020. We believe it is necessary to start fresh.
Disband the Police
Disband the police department, and hire a smaller group of officers to carry out narrowly defined, law-enforcement duties. In 2016, the Police Leadership Advisory Committee (PLAC) put together recommendations for the hiring of a new police chief. These recommendations, which could have helped revolutionize the culture of the SPD, were ignored. We believe these recommendations should be applied to all officers hired to work in the City of Spokane. PJALS has been deeply involved in this work, listen to them.
De-escalation Training for SPD and County Forces
While we do not believe the fundamental problems with American policing can be trained away, we support the will of Washington State Voters who voted decisively in favor of Initiative 940. Passed in 2018, Initiative 940 requires police receive training in de-escalation and mental health, and enforces the duty of all police officers to render first aid. It is our hope that with these tools police will be less likely to use lethal force, and that when they do, that force is less likely to result in death.
De-escalation and mental health training have the potential to not only act as positive tools in the current policing toolbelt, but to provide an additional standard to which police can be held accountable.
Demilitarize the Police
Our city is not a warzone, and weapons of war should not be used on our streets. This includes tear gas—a chemical weapon which is banned by the Geneva convention—and all repurposed military surplus equipment. Military uniforms, vehicles, and weaponry communicate to the residents of Spokane that the police view them as enemy combatants. Furthermore, militarized uniforms encourage a “warrior” mindset in police, which emphasizes readiness for violent conflict over the relationship-based work of building community trust. Spokane does not need street warriors, Spokane needs public servants we can trust; from their uniforms to their equipment, police should be equipped for the job that is needed.
Independent Oversight with Investigative Power is a necessity at the Spokane Police Department and the Spokane County Sheriff’s Office.
No Contract without Office of Police Ombudsman Independence
We demand that the Office of Police Ombudsman (OPO) be empowered to conduct independent investigations and publish public closing reports. We demand that the OPO be free to conduct these independent investigations without fear of reprisal by the Police Guild.
A poison pill amendment to the Police Guild’s contract with the City of Spokane, which is still being negotiated, would allow the Police Guild to preemptively file a grievance against an Ombudsman candidate in an effort to prevent their appointment. It further empowers the Guild to attempt to have the Ombudsman or an OPO Commission Member removed for “exceeding their authority under the collective bargaining agreement.” Police cannot control the fate of the body that oversees them. We demand that the Spokane City Council reject any contract that fails to protect OPO independence.
NO CONTRACT without independent investigative power and public closing report. NO CONTRACT with police guild oversight of the OPO.
Mandatory body cameras for SPD and County Forces
Body cameras should be mandatory for every SPD officer and County deputy as a tool for reviewing police encounters with Spokane residents. Body cameras do not prevent violence, but they can be valuable for holding the police accountable. Turning off a body camera should come with an automatic charge of destroying evidence.
We urgently need to adopt effective, restorative policy solutions that are driven by the needs of those impacted by our justice system.
We demand divestment from the prison industrial complex: NO NEW JAIL; end policies that criminalize poverty, homelessness, and addiction; end cash bail; and end draconian drug charging decisions by the County Prosecutor’s office.
Instead, the city and county should invest in racial equity tools throughout our justice system; release criminal justice system demographic data; and adopt least-restrictive alternatives to jail with fully funded pretrial services. Smart Justice Spokane has been leading on these issues, and we demand our government listen to and collaborate with them.
Impartial judges are the ideal, but we know that their decisions are vulnerable to the forces of systematic oppression and unconscious bias. For this reason we demand that the county, in cooperation with the courts, release sentencing data dis-aggregated by judge and defendant’s demographic information, including race and gender. With this data, voters—and the community groups who help keep them informed—will be empowered to identify racial sentencing disparities, and if necessary, right them at the ballot box.
Establish an Office of Civil Rights
The City of Spokane needs a fully funded and staffed Office of Civil Rights. This office would work within the City government to advance civil rights and end barriers to equity. It would regularly assess the city’s approach to racial equity, and provide education and training to government and local entities. The Office of Civil rights would receive civil rights complaints from the residents of Spokane, address hate crimes, and ensure that laws against illegal discrimination in employment, housing, public accommodations, and contracting within Spokane city limits are equitably enforced. The Office of Civil Rights Exploratory Committee and Greater Spokane Progress are already working on the structure of this office. Listen to and collaborate with them.
These are just some of the changes that Spokane needs. These demands are rooted in the data-backed reality, and the spiritual conviction, that a punitive approach to public safety has never, and will never, yield a free and equitable society.
Policing can no longer be the bandaid we affix to every social wound. Instead, we must build a Spokane where everyone is free to thrive. The time for incrementalism and half measures is past. This community demands transformation, and will continue to do so in statements, in public meetings, at the ballot box, and in the streets. It is up to our leadership to listen, and to do the jobs for which they were elected. The people are watching.
There are mobilizers and there are organizers. The demonstrations you have seen and participated in for George Floyd here and across the globe have been successful mobilization events. What is needed now is grassroot organization.
The map on the left are the communities in Spokane where this discussion needs to take place. Suggestions of what you can do in your community are at this link: Mobilizing to Organizing
Sunday June 7, 2020 started off at 10:30 am with meditation and yoga exercises at the Red Wagon. At 2:00 pm the NAACP had one of the largest outside rallies in Spokane’s history. The tone of this rally was set by Kurtis Robinson, Kiantha Duncan, and Le’Taxione. Kurtis Robinson welcomed a large standing crowd at the Lilac Bowl. Kiantha Duncan followed asking everyone to sit down on the grass and center themselves. She had three messages that she wanted to deliver to three groups of people. She thanked all who showed up to nonviolently express their outrage and disappointment with police brutality throughout the country. If there were those who came looking for trouble with signs with hateful speech, she wanted them to take those signs and sit on them. Then she called upon all law enforcement agents to obey the law and treat all demonstrators with respect and human dignity. My observation was that there were no visible signs of law enforcement. Le’Taxione told the audience that he was not speaking to make anybody feel good, he was there to express his strong objections to brutality and the status quo. But he made it quite clear he and the youth he brought would not allow anybody to hijack this peaceful demonstration. If so, they would be escorted out of town. These photographs bear witness to the unified desire that everyone should receive equal justice.
After your demonstrations at the Red Wagon or City Hall you could:
Ask 5 of your new or trusted friends for their email addresses and mobile phone numbers so you can set up a meeting regularly via Zoom to discuss strategies and planned measurable actions. Assign someone to send information about the measurable actions you plan to firstname.lastname@example.org so they can be shared at the website 4comculture.com. Hopefully when the city opens up and you can have meetings in public places such as coffee shops you will be able to have these discussions face-to-face.
If you can find 4 people that will accompany you to an arterial in your neighborhood each could stand on a corner displaying their signs for an hour or more
Walk up and down the block or cul-de-sac where you live with your sign and handout sharing why you march and what others can do to help. This is something you can do alone.
Stand in front of the house you live in with your sign and have a discussion about why you march with anybody that will join you. Have two socially distant chairs nearby.
Being Black I am always visible! I am asking you to shed your invisibility.
History Lesson On Organizing
Kwame Ture: Converting the Unconscious to Conscious
There are 10% we will never be able to reach. There are 80% who are waiting, for leadership and direction. Maybe waiting to see how the wind blows. There are 10% who have already boarded the train and moved out. While waiting let’s listen to Curtis Mayfield
Robert Lloyd, Spokane Civic Activist, May 30, 2020
What do you want?
By now we’ve all seen what’s happening in Minneapolis, Detroit, Louisville, Atlanta, New York, Washington DC, Phoenix, Denver, Columbus, Dallas, Chicago, Memphis, Bakersfield, Albuquerque, Los Vegas, Oakland, San Jose, Los Angeles, Portland, Seattle and more – twenty plus and growing – due to the killing of Floyd. The question is why and who benefits from these protests. We all know the why – systemic racism and injustice for people of color and the poor. But who benefits?
We have all seen this before – be it Martin Luther King’s death Memphis, be it the Rodney King beating in Los Angeles, the Chicago fire truck killing, be it Ferguson, Trayvon Martin in Florida, Eric Garner in New York, Freddie Gray in Baltimore, Orlando Castile in Minnesota. The lists goes on. The question is “Who benefits?”.
All of these demonstrations had three components. There are those who want to mourn. The parents and loved ones will bring flowers, teddy bears and pictures of the person lost.
There are those who will hold non-violent protests. The politicians, the ministers and the status quo organizations will express their dissatisfaction with articulate speeches and venting rhetoric.
Here are some of those who on Sunday May 31 between 2 and 4 pm non-violently protested the killing of George Floyd by Minneapolis police officers. They met at 2 pm at Spokane’s Riverfront Park and marched to the Spokane County Courthouse and Spokane City Courthouse/Jail. I asked those pictured here to tell us in their own words WHY THEY MARCHED.
And then there are those who will co-opt your non-violent protests. The extreme left and right, the anarchists and those who would like to destroy your community, institutions and trust with violence and chaos and destruction. Sometime after 5 pm and late into the evening groups like this looted downtown Spokane stores, broke windows and had confrontations with police that resulted in their use of flash bangs, bean bags, rubber bullets, and tear gas canisters.
After demonstrations like this people will go back home to cynicism, apathy, complacency, self-medication and risky behavior, and party and bull shit and party and bull shit. And there will be no change. The question should be what is it that you want and what is the price you are willing to pay and how do you go about getting it.
Will you build a grass root organization?
If so form small groups of 5 – 10 people. Get to know and vet who your people are. Are they actors, allies or accomplices? Are they people who will sit down and meet regularly to discuss strategies and planned actions? Meet in a public place or Zoom. Let us know what your results are at 4comculture.com. Email info to: email@example.com
I’d suggest that you make this message go viral through your social media outlets. I’d suggest that you print this out on your home printer and distribute it at upcoming non-violent protests. You can become a civic activist and work between horrific events and elections.
Sometimes we can’t wait on the cavalry! Let’s put the wagons in a circle. The battle has begun! We are under attack, we must do the best we can with what we have. The creative will have the best chance for survival. It’s good to be prepared and independent but in times like this we need to be inter-dependent.
What does it mean to be a brotha? Is that a term based upon skin color or ethnicity or is it an understanding of common goals? We are in a war that’s being fought on two levels. One is the immediate problem with COVID-19. The other is the systemic problems that lead to a disproportionate number of deaths among people of color and the poor.
If we are brothas we need to support each other in this war at both levels. We need to support each other in measurable ways, not just throw around cultural symbols. We need to start by asking little things of each other.
If you are a friend you will wear a mask because it protects you from me and me from you.
We need to believe in and support the idea of one justice indivisible. If you don’t know what I am talking about a starting point would be The 14 Principles listed at 4comculture.com.
The Spokane School District Board of Education wants to name several new school buildings. It would be nice if two of those schools were named after people of color. You can nominate someone: Nomination Link. I have nominated Frances Scott and Ruben Trejo.
You need to have an online presence. You need to let your other brothas know what it is you stand for. One simple way to do this is to participate in online posting and messaging at Facebook.
Let’s become civic activists. Participate in local social justice organizations or engage in new methods of non-violent action that include physical, virtual and hybrid actions.
We each need to develop a social justice budget. It would be nice if you would donate on a regular basis to the things that you believe in. Let me suggest that you make a donation to anybody or any group that you choose, but do it in the name of Spokane Brothas. The reason I suggest doing that is to build a power base that would be respected. I would suggest a budget that would express your volunteer time as well as your cash contributions. For example a budget of $100 a month could include:
Volunteering: 7 hours a month at the national minimum wage of $7.25 per hour would be about a $50 in-kind contribution. What if you showed up to volunteer in a Brothas T-shirt?
Send a check to the Black Lens. About $4.00 a month buys a subscription.
Contribute to an informational issue campaign. For example about $16 pays for a MailChimp service that will send your message to a mailing list of thousands that you have built. In times of quarantine and isolation you have to find ways other than community meetings to deliver information about your issues. You could buy a yard sign with your message or issue or candidate.
Give $20 to local and/or regional progressive organizations or blue political parties – to the same organization/s every month so they can feel your presence.
Give $10 to national progressive organizations or blue political parties – to the same organization/s every month so they can feel your presence.
If we only had 14 brothas contributing at this level this would be $1400 per month or $16,800 per year. Imagine what would happen if we had 100 brothas.
Your comments are welcome. If I haven’t heard from you by June 12, I will assume you are not interested.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ‘tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!”
In the summer of 1965 the people listed below and I shared a common experience. Hundreds of us shared this experience. The experience changed my life. Student and parent protests against the Chicago School Board were focused by CORE in 1962, reaching a peak in the summer of 1965 with the Daily Daley Marches from Buckingham Fountain to Mayor Richard J. Daley’s house to protest school segregation and conditions.
As my friend Earless Ross and I marched we asked individuals in the line why they marched. We gathered numerous testimonies from those marching with us. I would like to know how that experience affected their lives.
If you are one of those listed below, know any of them or other people who participated in the Daily Daley Marches, please contact me:
Robert “Bob” J. Lloyd text: (509) 999-1263 firstname.lastname@example.org subject: Why We March 3314 S Grand Blvd. Spokane WA 99203
Authors of the Statements
James G. “Allen Jr.”, Marla Bollin, Dave Canon, Kathy Casey, Mrs. Ronald Crawford, Jesse Daniales, Ken Davis, Arnelle Douglas, Clevon Edgerson, Charles E. Gant, Mrs. C. R. Gillies, Lucille Gipson, Walter D. Glanze, LeRoy Griffin, Elihu Harris, Jerry Herman, Carol Hill, William Hollins, Margaret Hollowell, Walter Ireland (Freloud?), Jesse Jackson, Nathaniel Jackson, Thomas Richard Joiner, Russell D. Jones, Oliver Julius, Sue Kaply, William Kennedy, Helen Kitterer, Joh Kles, Len Lazar, Marchain Lightfoot, Mrs. Limbo, Robert Lucas, Garrick Madison, John Maloney, LaMar McCoy, Earl D. Mosley, Bill Murphy, Jack Ongemach, W. Robinson, Earless Ross, Mary S (Sroges?), Chuck Sanders, Janice (?) Saylor, Mary Settles, Laurie Shortreed, Charles Smith, Fred Smith, Ollie M.Smith, Robert Shively, Dan Solomon, Dick Sroges, Jesse Stanton, Tanya Stewart, Peggy Terry, Cheryl Thompson, Barbara Wakefield, Margaret Walker, Patricia Washington, Harvey Weiner, Mrs. Williams, Ronald G. Williams, Susan Williams, James Wright, Cara Young Coordinating Council of Community Organizations Statement Written by Marchain Lightfoot
Others involved whom I would like to contact: Ted Manheart, Pat Packard, Rita Walford, Dennis Shriver, Gerald Thomas.
Scott was one of Spokane’s remarkable people – the city’s first African-American woman attorney, a teacher at Rogers High School for more than 30 years, a president of the Spokane Education Association and a president of the Washington State University Board of Regents.
She was also a forceful and stalwart leader in the local civil rights movement, which helped drag a recalcitrant Spokane toward equality. She believed in nonviolence, but don’t confuse that with meekness.
Listen to Scott in a 1982 talk: “We must exercise some degree of militancy … against slumlords, against Klansmen, against people who want no minorities in their neighborhoods, against racist textbooks and against politicians who thrive on bigotry. Otherwise, people will say in the future, ‘You were there. What did you do about it?’ ”
She grew up during the 1920s and 1930s, especially tough times for a black person aspiring to be a professional in Spokane.
When Scott was a student at Marycliff High School in the late 1930s, she and some of her high school friends went to the Davenport Hotel to interview the famous opera star Marian Anderson for the school paper.
The Davenport made Scott ride in the freight elevator.
“My white friends – bless their hearts – decided if I had to ride the freight elevator, they would, too,” she later said.
They couldn’t find Anderson’s room – for good reason. Anderson was black and the Davenport was lily-white in those days. The girls eventually found Anderson in a small hotel nearby.
Scott spoke often of the time when, as a girl, she had to have her appendix removed at a Spokane hospital. The hospital gave her a private room – but only so a white patient wouldn’t have to share.
“I suppose that was one of the advantages of being black,” she said, dryly. “But it was humiliating when you realize why I got the room to myself.”
She graduated from Marycliff and went on to Holy Names College. She married W. Vernon Scott, a Spokane chiropractor, while still in college – and that didn’t go over well with the nuns at Holy Names.
“The good nuns put her out because she married a divorced man in her senior year,” said her sister, Ruth Nichols, of Spokane.
Undeterred, Scott finished her degree at Whitworth College (now University) and then went on to get a master’s degree in education. This was 1958 – a time when the Spokane School District had only four black teachers, up from zero in 1950.
She was hired at Rogers because “my credentials were good enough for them to hire me without doing me a favor.” She would teach English and German there for more than three decades.
She was 54 when she decided to take on another academic challenge.
“She wanted her son to go to law school,” Nichols said. “And we all said, if you want a lawyer in the family, you should go yourself.”
So she did. She graduated from the Gonzaga University School of Law in 1979 – and became Spokane’s first African-American woman attorney. When she was sworn in to the bar, she said, “I want to be able to instruct, as well as represent, minority people in their dealings with the law.”
She went on to practice law on the side, taking mostly civil rights and pro bono cases, while still keeping her Rogers teaching job.
Scott soon found her law degree handy in an entirely new arena. In 1981 she was elected president of the teachers union, the Spokane Education Association. Her election was notable for at least one reason: She had been one of the few teachers to cross picket lines in a 1979 strike. She was able to convince her fellow teachers that she had been bound, as an attorney, to obey a court injunction that had ordered teachers back to work. She remained president of the union until 1983.
She was also deeply involved in the Spokane branch of the NAACP, in the Democratic Party and at Holy Trinity Episcopal Church.
Excerpted from Distinguished Woman Left Us a Legacy by Jim Kershner.