How I See It : Mask Making

Make masks for Blue voters / Let Red go to church / Blue pray at home

Sometimes we can’t wait on the cavalry!
Let’s put the wagons in a circle.
The battle has begun!
We are under attack, we must do the best we can with what we have.
The creative will have the best chance for survival.
It’s good to be prepared and independent but in times like this we need to be inter-dependent.

Message To Our Spokane Brothas

What does it mean to be a brotha? Is that a term based upon skin color or ethnicity or is it an understanding of common goals? We are in a war that’s being fought on two levels. One is the immediate problem with COVID-19. The other is the systemic problems that lead to a disproportionate number of deaths among people of color and the poor.

If we are brothas we need to support each other in this war at both levels. We need to support each other in measurable ways, not just throw around cultural symbols. We need to start by asking little things of each other.

  • If you are a friend you will wear a mask because it protects you from me and me from you.
  • We need to believe in and support the idea of one justice indivisible. If you don’t know what I am talking about a starting point would be The 14 Principles listed at 4comculture.com.
  • The Spokane School District Board of Education wants to name several new school buildings. It would be nice if two of those schools were named after people of color. You can nominate someone: Nomination Link. I have nominated Frances Scott and Ruben Trejo.
  • It would be good to let us know your personal level of commitment: Ally, Actor or Accomplice. See page at 4comculture.com.
  • You need to have an online presence. You need to let your other brothas know what it is you stand for. One simple way to do this is to participate in online posting and messaging at Facebook.
  • Let’s become civic activists. Participate in local social justice organizations or engage in new methods of non-violent action that include physical, virtual and hybrid actions.
  • We each need to develop a social justice budget. It would be nice if you would donate on a regular basis to the things that you believe in. Let me suggest that you make a donation to anybody or any group that you choose, but do it in the name of Spokane Brothas. The reason I suggest doing that is to build a power base that would be respected. I would suggest a budget that would express your volunteer time as well as your cash contributions. For example a budget of $100 a month could include:
    • Volunteering: 7 hours a month at the national minimum wage of $7.25 per hour would be about a $50 in-kind contribution. What if you showed up to volunteer in a Brothas T-shirt?
    • Send a check to the Black Lens. About $4.00 a month buys a subscription.
    • Contribute to an informational issue campaign. For example about $16 pays for a MailChimp service that will send your message to a mailing list of thousands that you have built. In times of quarantine and isolation you have to find ways other than community meetings to deliver information about your issues. You could buy a yard sign with your message or issue or candidate.
    • Give $20 to local and/or regional progressive organizations or blue political parties – to the same organization/s every month so they can feel your presence.
    • Give $10 to national progressive organizations or blue political parties – to the same organization/s every month so they can feel your presence.

If we only had 14 brothas contributing at this level this would be $1400 per month or $16,800 per year. Imagine what would happen if we had 100 brothas.

Your comments are welcome. If I haven’t heard from you by June 12, I will assume you are not interested.

Bob L. info@4comculture.com

I Have A Dream

Martin Luther King

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating “For Whites Only”. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God’s children will be able to sing with a new meaning, “My country, ‘tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride, from every mountainside, let freedom ring.”

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God Almighty, we are free at last!”

Why We Marched: 1965

Were You There?

In the summer of 1965 the people listed below and I shared a common experience. Hundreds of us shared this experience. The experience changed my life. Student and parent protests against the Chicago School Board were focused by CORE in 1962, reaching a peak in the summer of 1965 with the Daily Daley Marches from Buckingham Fountain to Mayor Richard J. Daley’s house to protest school segregation and conditions.

As my friend Earless Ross and I marched we asked individuals in the line why they marched. We gathered numerous testimonies from those marching with us. I would like to know how that experience affected their lives.

If you are one of those listed below, know any of them or other people who participated in the Daily Daley Marches, please contact me:

Robert “Bob” J. Lloyd
text: (509) 999-1263
rdlloyd@comcast.com subject: Why We March
3314 S Grand Blvd. Spokane WA 99203

Authors of the Statements

James G. “Allen Jr.”, Marla Bollin, Dave Canon, Kathy Casey, Mrs. Ronald Crawford, Jesse Daniales, Ken Davis, Arnelle Douglas, Clevon Edgerson, Charles E. Gant, Mrs. C. R. Gillies, Lucille Gipson, Walter D. Glanze, LeRoy Griffin, Elihu Harris, Jerry Herman, Carol Hill, William Hollins, Margaret Hollowell, Walter Ireland (Freloud?), Jesse Jackson, Nathaniel Jackson, Thomas Richard Joiner, Russell D. Jones, Oliver Julius, Sue Kaply, William Kennedy, Helen Kitterer, Joh Kles, Len Lazar, Marchain Lightfoot, Mrs. Limbo, Robert Lucas, Garrick Madison, John Maloney, LaMar McCoy, Earl D. Mosley, Bill Murphy, Jack Ongemach, W. Robinson, Earless Ross, Mary S (Sroges?), Chuck Sanders, Janice (?) Saylor, Mary Settles, Laurie Shortreed, Charles Smith, Fred Smith, Ollie M.Smith, Robert Shively, Dan Solomon, Dick Sroges, Jesse Stanton, Tanya Stewart, Peggy Terry, Cheryl Thompson, Barbara Wakefield, Margaret Walker, Patricia Washington, Harvey Weiner, Mrs. Williams, Ronald G. Williams, Susan Williams, James Wright, Cara Young
Coordinating Council of Community Organizations Statement Written by Marchain Lightfoot

Others involved whom I would like to contact: Ted Manheart, Pat Packard, Rita Walford, Dennis Shriver, Gerald Thomas.

Cover Art by Gerald Thomas 1965

Help Name a New School After Frances Scott

Spokane Public School District 81 is looking for nominations for names of new schools and buildings. We nominated Frances Scott for the new middle school in NE Spokane on Foothills Drive. We also nominated Ruben Trejo (see the link) for the new building for the On Track Academy located on the Shaw Campus.

Frances Scott 1921 – 2010

Scott was one of Spokane’s remarkable people – the city’s first African-American woman attorney, a teacher at Rogers High School for more than 30 years, a president of the Spokane Education Association and a president of the Washington State University Board of Regents.

She was also a forceful and stalwart leader in the local civil rights movement, which helped drag a recalcitrant Spokane toward equality. She believed in nonviolence, but don’t confuse that with meekness.

Listen to Scott in a 1982 talk: “We must exercise some degree of militancy … against slumlords, against Klansmen, against people who want no minorities in their neighborhoods, against racist textbooks and against politicians who thrive on bigotry. Otherwise, people will say in the future, ‘You were there. What did you do about it?’ ”

She grew up during the 1920s and 1930s, especially tough times for a black person aspiring to be a professional in Spokane.

When Scott was a student at Marycliff High School in the late 1930s, she and some of her high school friends went to the Davenport Hotel to interview the famous opera star Marian Anderson for the school paper.

The Davenport made Scott ride in the freight elevator.

“My white friends – bless their hearts – decided if I had to ride the freight elevator, they would, too,” she later said.

They couldn’t find Anderson’s room – for good reason. Anderson was black and the Davenport was lily-white in those days. The girls eventually found Anderson in a small hotel nearby.

Scott spoke often of the time when, as a girl, she had to have her appendix removed at a Spokane hospital. The hospital gave her a private room – but only so a white patient wouldn’t have to share.

“I suppose that was one of the advantages of being black,” she said, dryly. “But it was humiliating when you realize why I got the room to myself.”

She graduated from Marycliff and went on to Holy Names College. She married W. Vernon Scott, a Spokane chiropractor, while still in college – and that didn’t go over well with the nuns at Holy Names.

“The good nuns put her out because she married a divorced man in her senior year,” said her sister, Ruth Nichols, of Spokane.

Undeterred, Scott finished her degree at Whitworth College (now University) and then went on to get a master’s degree in education. This was 1958 – a time when the Spokane School District had only four black teachers, up from zero in 1950.

She was hired at Rogers because “my credentials were good enough for them to hire me without doing me a favor.” She would teach English and German there for more than three decades.

She was 54 when she decided to take on another academic challenge.

“She wanted her son to go to law school,” Nichols said. “And we all said, if you want a lawyer in the family, you should go yourself.”

So she did. She graduated from the Gonzaga University School of Law in 1979 – and became Spokane’s first African-American woman attorney. When she was sworn in to the bar, she said, “I want to be able to instruct, as well as represent, minority people in their dealings with the law.”

She went on to practice law on the side, taking mostly civil rights and pro bono cases, while still keeping her Rogers teaching job.

Scott soon found her law degree handy in an entirely new arena. In 1981 she was elected president of the teachers union, the Spokane Education Association. Her election was notable for at least one reason: She had been one of the few teachers to cross picket lines in a 1979 strike. She was able to convince her fellow teachers that she had been bound, as an attorney, to obey a court injunction that had ordered teachers back to work. She remained president of the union until 1983.

She was also deeply involved in the Spokane branch of the NAACP, in the Democratic Party and at Holy Trinity Episcopal Church.

Excerpted from Distinguished Woman Left Us a Legacy by Jim Kershner.

The Spokesman Review Sat. Oct. 23 2010

2020 Martin Luther King Days

3000 show up at Spokane Convention Center LINK TO MORE PHOTOS
2020 HOLY TEMPLE Commemorative Celebration LINK TO MORE PHOTOS

This year we gathered as usual Sunday January 19 at Holy Temple Church of God in Christ for the Commemorative Celebration. Monday January 20 we gathered at the Spokane Convention Center for a video presentation about the MLK East Central Community Center, inspirational speeches, Max Daniels of House of Soul gave his rendition of A Change Is Gonna Come with a slide presentation that illustrated previous MLK rallies and CLICK: Those Who Showed Up during the year to speak to power, marched around several blocks downtown, and returned to the Exhibit Hall where Michael Moon Bear youth drummers entertained.

But there were only two action steps suggested.

One was that we spread the love and brotherhood of Dr. King’s teachings and the other was that we show up February 3 at City Hall to ask the City Council to rename the East Central Community Center as the Martin Luther King Community Center.

People leave these rallies without knowing what they can do. What will you do between now and when we gather again in January 2021 for the MLK rally and march? In the next few weeks there are the impeachment proceedings followed by the campaigns for the presidential and other elections in November. We need to get busy.

100 Discussion to Action Groups

If you believe in CLICK: These Principles we need you to go to your local coffee house and form a discussion group with five to ten individuals to discuss issues, plan strategies and take actions. Begin building the community you want to live in. We want to build 100 of these discussion groups. If we have 100 discussion groups we will be able to turn out 500 to a 1000 people to demonstrate, to knock on doors, to participate in social justice activities. Regardless of whomever is elected we will have built the movement we need to support the human rights and social justice changes that Sam Cooke wrote about in one of the greatest songs of all time A Change is Gonna Come.

If you want to join us TEXT (509) 934-3933 with your name, email address and zip code. We will let you know about discussion groups in your area.

Here are some things that you can do immediately:

Read 198 Methods of Nonviolent Action. Click: https://4comculture.com/archives/14129

Read about the 12 things needed for a movement. Click: Where Do You Want to Start?

Listen to Shaun King’s podcast and take his action steps. Click: The Breakdown

Coffee and Discussion Groups

Spokane People of Color Legislative Conference

People of Color Legislative Conference
Areas of Focus Discussion for Spokane Region

Saturday, October 12th, 2019

The summit has three main goals: 1) to stimulate dialogue between diverse POC organizations, community leaders, and state legislators of color to build statewide solidarity, unity and mobilizing capacity on the most important issues to our collective communities of color; 2) to organize a platform for community leaders of color to develop a Legislative Agenda of top priorities for the Senate and House Members of Color Caucus (MOCC) to push forward; and 3) to come out with a working list of who’s working on what issue in what region, so that organizations across the state can build on momentum made at the summit. This is not meant to pre-empt any individual community’s legislative priorities, only build a resource for connecting people and organizations with shared issues.

Racial Justice Community Leaders

“Racial Justice Community Leaders” were invited to the summit and asked to bring their organization’s legislative priorities and were “welcome to invite POC community leaders you know to register for the event.”

Community Leaders of Color

The purpose of the summit was to hear from and connect people of color community leaders and legislators of color to build solidarity and mobilizing capacity across the state for issues that are of highest priority to our collective communities of color.

Below are Spokane’s top 10 priorities for each of the categories discussed.

Racial and Criminal Justice

  • End cash bail
  • Decriminalize driving with 3rd degree suspend license
  • Decriminalize poverty
  • I-1000 (pro) affirmative action (ref. 88 on ballot)
  • Expedition of voting rights restoration of people with felonies
  • HB 1517: Risk assessment, etc. for DV and IPV (need racial equity lens plus broader rep from impacted population)
  • Rights and education for women who enter prison while pregnant
  • True blood legislation

Housing, Homelessness, Displacement, & Human Services

  • Statewide rent control
  • Just cause eviction statewide
  • Fair chance housing
  • Enhance reentry housing
  • More $ for permanent affordable housing
  • Rental inspection
  • Landlord registry
  • Civil-legal aid/right to council for eviction court
  • Build in rent grace period or remove 3 notice protection revocation
  • Decriminalizing public camping
  • Data privacy

Education

  • Loan forgiveness
  • Universal voluntary access to ECAP
  • Full day kindergarten, Headstart
  • Raise ECAP poverty threshold so more people qualify
  • Cultural competence for Pre-K teachers
  • Increase support for teachers plus families for accessing development resources
  • Fund to provide disciplinary diversion to keep kids in classroom
  • More teachers/authority figures of color
  • Race pay equity-equal pay

Other

  • Racial health equity (tied for first priority)
  • Consideration of voting rights/participation in underrepresented communities (tied for first priority)
  • Ask for expulsion of Matt Shea (tied for second priority)
  • More $ resources towards impact of nuclear industry on communities of color (tied for second priority)

If you want to know what organizations and individuals registered for the event and represented people of color in our Spokane community, contact Terri Anderson and Jac Archer, the facilitators of the Spokane summit.

If you would like to see the entire list of issues suggested for consideration click here.

If Intersectionality Is Coalition Building Let’s Get On With It!

Photo Art By Robert Lloyd

The 14 Principles: Can We Get Consensus On This?

  1. I believe in justice for all
  2. I believe in lifting up the disadvantaged
  3. I believe in dismantling unjust criminalization systems
  4. I believe in equal protection under the law
  5. I believe in ending poverty
  6. I believe in ending systematic racism
  7. I believe in ending the war economy
  8. I believe in ending ecological devastation
  9. I believe in building unity across lines of devision
  10. I believe in a moral negative that is concerned with how society treats the marginalized
  11. I believe in transforming the political, economic, add moral structures of our society
  12. I believe in working toward non-partisan goals
  13. I believe in sustained moral direct action
  14. I believe in nonviolence

If you agree with these principles, send your name and email address to info@4comculture.com.

What We Can Do: 198 METHODS OF NONVIOLENT ACTION

198 Methods of Nonviolent Action:

Pass this out at every march, rally and meeting you attend

198 Methods of Nonviolent Action source

Practitioners of nonviolent struggle have an entire arsenal of “nonviolent weapons” at their disposal. Listed below are 198 of them, classified into three broad categories: nonviolent protest and persuasion, noncooperation (social, economic, and political), and nonviolent intervention. A description and historical examples of each can be found in volume two of The Politics of Nonviolent Action, by Gene Sharp

PANEL at JFK before RECEPTION

If coming to the RECEPTION stop by JFK Library first 3pm PANEL