• 800,000 African Americans became unemployed in the last year.
• Black unemployment reached 7.3% before dropping to 6.6%.
• 2012 marked the first time Black voter turnout percentage exceeded white turnout.
• Voter turnout is highest for ages 65+ and lowest for ages 18-27.
• Over 900,000 Black voters did not participate in the Georgia gubernatorial election.
• 616,000 Black voters did not participate in the North Carolina election.
• Republicans won the House majority by a 7,000-vote margin across key races.
• Cheri Beasley lost a North Carolina Supreme Court seat by 401 votes.
Here’s something that was done to acquire the Voting Rights that are being dismantled across the country. Roland Martin advocates for “teach-ins” based on the SCLC citizenship education model.
The Citizenship School Program of the Highlander Folk School shaped the grassroots leadership of the Civil Rights Movement. The Voter Education Project (VEP) coordinated the voter registration campaigns of five civil rights groups—the Southern Christian Leadership Conference(SCLC), the Student Nonviolent Coordinating Committee, the National Association for the Advancement of Colored People, the Congress of Racial Equality, and the National Urban League. These efforts within the Movement enfranchised and empowered a segment of Southern black society that would have been untouched by demonstrations and federal voting legislation. Civil Rights activists in the Deep South, attempting to register voters, recognized the severe inadequacies of public education for black students and built parallel educational institutions designed to introduce black students to their rights as American citizens, develop local leadership and grassroots organizational structures.
The park is between Division and Normandie St., Garland and LaCrosse.
We Will Not Bow
Our demonstration of moral strength is in opposition to the tyranny that threatens our very existence as a country. And this kind of gathering can unite us, in a moral movement to save America. And we will not stand down, not now, not ever.
What can these protests accomplish?
3100 protests across the nation busts through that bubble, that air of inevitability, that Trump is invincible, unstoppable.
The protests are not just in large cities but communities in rural and red parts of the country.
They are organizing not only for March 28 but for what comes next.
Standing in a crowd matters
but it’s not enough
on its own
This moment is about turning frustration into movement, concern into commitment. If you’ve been wondering what you can do, this is where you start.
NO KINGS 3
Take Action – Do Something
At B A Clark Park in Spokane:
Bring a relative, bring a friend, bring a neighbor!
Speakers will address issues that stood out in Indivisible surveys of where support, resources and action were actually needed – the environment, affordability, voting rights, immigration, racial injustice, and government corruption.
Over 35 organizations will have tables with opportunities to learn what is happening and where to plug in.
When the choice is tyranny or revolution, to keep your head in the sand is to choose tyranny. If you choose revolution the question is nonviolent or violent.
The Scenario
A presidential candidate has won the election and gained control over all branches of government.
The new administration refuses to follow court rulings and historical norms.
Democratic processes and checks and balances have broken down.
The leadership style is modeled after authoritarian regimes like Russia, North Korea, and China.
This situation represents a significant threat to democratic institutions and the rule of law, which are fundamental to a functioning democracy.
Can We Trust This Man?
Options for Grassroots Movements
In such a scenario, grassroots movements and civil society organizations face a critical decision: whether to accept the new regime or to resist. Based on historical examples and research on civil resistance, there are several potential courses of action:
Nonviolent revolutions have endured longer
Nonviolent Revolution
Historically, nonviolent revolutions have been more successful and led to more stable democratic outcomes than violent uprisings. Research by Erica Chenoweth and Maria J. Stephan has shown that nonviolent campaigns are twice as likely to succeed as violent ones.
Strategies for nonviolent revolution could include:
a) Mass Mobilization: Organizing large-scale protests, strikes, and boycotts to demonstrate widespread opposition to the regime. This was effectively used in the Philippines People Power Revolution (1986) and the U.S. Civil Rights Movement (1950s-1960s).
b) Civil Disobedience: Engaging in coordinated acts of nonviolent resistance, such as sit-ins, blockades, or refusal to pay taxes. The Indian Independence Movement led by Mahatma Gandhi successfully employed these tactics.
c) Alternative Institutions: Creating parallel governance structures or “shadow governments” to challenge the legitimacy of the regime and provide essential services to the population.
d) International Solidarity: Appealing to international organizations and foreign governments for support and sanctions against the regime. This strategy was crucial in the South African Anti-Apartheid Movement.
Civic Engagement and Grassroots Organizing
Even in challenging political environments, there are legal and peaceful methods to resist authoritarianism:
a) Stakeholder Engagement: Identifying and mobilizing key stakeholders who can influence the political process.
b) Effective Communication: Using clear, consistent messaging to articulate grievances and demands.
c) Technology and Social Media: Leveraging digital platforms for organizing, information sharing, and mobilizing support.
d) Educational Interventions: Implementing programs to promote civic engagement and democratic values.
e) Building Trust and Relationships: Establishing networks of trust within communities to strengthen resistance efforts.
Seeking International Support
Grassroots movements can appeal to international democratic support systems and diplomatic channels:
a) International Organizations: Engaging with bodies like the UN, OSCE, and International IDEA to highlight democratic backsliding and seek support.
b) Foreign Diplomatic Pressure: Encouraging democratic nations to exert diplomatic pressure on the regime, similar to Sweden’s “Drive for Democracy” initiative.
c) NGO Partnerships: Collaborating with international NGOs like Freedom House to document and publicize human rights violations and democratic erosion.
Violent Revolution as a Last Resort
While violent revolution might seem like an option, it’s important to note that:
Violent uprisings are statistically less likely to succeed than nonviolent movements.
They often lead to prolonged conflict and instability.
Violent revolutions can delegitimize the movement in the eyes of both domestic and international observers.
They may provide justification for increased repression by the regime.
Conclusion
In the face of democratic breakdown and the rise of authoritarianism, grassroots movements have historically been most successful when employing nonviolent strategies. These strategies, combined with effective civic engagement and international support, offer the best chance for restoring democratic norms and institutions.
The choice between accepting tyranny and forming a revolution is a complex one, with significant consequences. However, the historical record suggests that nonviolent revolutions, when well-organized and widely supported, can be effective in challenging even the most entrenched authoritarian regimes.
It’s crucial for grassroots movements to carefully consider their options, build broad coalitions, and maintain a commitment to nonviolent tactics to maximize their chances of success and minimize the risk of further destabilization or violence.
When tyranny and revolution appear to be the choices, which do you think we ought to choose? The choice should be made with deep thought. If you keep your head in the sand and refuse to recognize the current conditions, you have chosen tyranny.
But if you choose revolution the question is nonviolent or violent.
As I step into this conversation with young women artists, I aim to challenge and inspire critical thought while remaining respectful and open-minded. Our discussions can illuminate the complexities of feminism, art, and spirituality today. Thoughtful questions and a willingness to share experiences, create an environment where all voices can be heard and valued.
Navigating the ever-evolving landscape of art, feminism, and spirituality, one compelling discussion is the intersection of these themes in the lives of young women artists. As we engage I reflect on my unique perspective as an 80-year-old Black man. My goal is to bring thought-provoking insights, encourage critical reflection, and spark meaningful dialogue without veering into offensive territory.
Understanding “Woo-Woo”
The term “woo-woo” often evokes reflections on beliefs and practices that may seem abstract or disconnected from scientific reasoning. In creative circles, some embrace this term as a badge of honor, associating it with personal empowerment and spiritual exploration. However, it can also critique superficial spirituality. As we embark on this conversation, it’s essential to consider how artists interpret “woo-woo.”
– Do they view it as an essential facet of their creativity and identity?
– Is there a generational divide in understanding its significance?
– In what ways might their relationship with “woo-woo” reflect their artistic ethos?
Given my life experiences, I challenge perceptions by pushing to explore how “woo-woo” fits into the larger societal fabric—especially concerning intersectional feminism and the struggles of marginalized communities.
Themes for Exploration
1. Generational Differences in Feminism:
How do today’s artists define feminism compared to past movements? Is there continuity with the legacies of Black feminists like Audre Lorde or bell hooks, or do these histories feel distant to them? I ask for reflection on the intersectionality of their work, ensuring it encompasses diverse voices, including those of older Black men and women.
2. Art as a Political Tool:
Let’s delve into the role of art in challenging power structures. Is the motivation radical, or is it self-serving? Sharing experiences of art as activism during the Civil Rights Movement, how do they perceive their work’s political impact?
3. Can We Critique “Woo-Woo” Culture?
If artists embrace “woo-woo,” can we examine its implications? Does it risk becoming disconnected from pressing real-world issues like racism and poverty? Is “woo-woo” a privilege afforded to those not entangled in survival struggles? Can it reflect broader societal disparities?
4. Race, Gender, and Privilege:
It’s crucial to discuss how race intersects with feminism and artistic practices. Are artists aware of how their perspectives might be shaped by whiteness? Black artists have integrated spirituality into their activism, reinforcing the connection between art and the fight for justice.
5. Engaging the Audience:
Who is the intended audience for their art? Does it resonate with marginalized communities, or does it cater primarily to privileged and academic spaces? Let’s reflect on whether “woo-woo” artistic expressions can genuinely instigate change, or if they merely serve to bolster personal identities.
Provocative Yet Respectful Engagement
Navigating this conversation thoughtfully, can we incorporate the following strategies?
– Humor and Wit: Using light-hearted humor can defuse tension. For instance, one might quip, “Woo-woo? Back in my day, we just called it nonsense! So, how have you all turned that into something meaningful?”
– Personal Narratives: Do you have any stories from your life, like the civil rights activism of my youth, that can illustrate your points clearly? I might ask, “When I was your age, we were marching in the streets. How does ‘woo-woo’ contribute to social change today?”
– Acknowledging Humanity: Even in critique, can we express admiration for the artists’ dedication, affirming, “We may not agree with everything, but we genuinely respect your passion for your art and beliefs.”
Here’s to a thought-provoking discussion—let’s encourage each other to think critically, respect one another’s beliefs, and navigate the intricacies of art and feminism together!
Resources for Further Exploration
For those interested in deepening this conversation, consider engaging with works that explore feminism, intersectionality, and the role of art as a catalyst for change. Notable books include: Sister Outsider by Audre Lord and Ain’t I a Woman by bell hooks. Additionally, examining the Black Arts Movement and critical perspectives on “woo-woo” culture may help illuminate some of these discussions.
October 18th millions marched. They said NO TRUMP! In order to stop tyranny now what do you want to do?
When the choice is tyranny or revolution, to keep your head in the sand is to choose tyranny. If you choose revolution the question is nonviolent or violent.
The Scenario
A presidential candidate has won the election and gained control over all branches of government.
The new administration refuses to follow court rulings and historical norms.
Democratic processes and checks and balances have broken down.
The leadership style is modeled after authoritarian regimes like Russia, North Korea, and China.
This situation represents a significant threat to democratic institutions and the rule of law, which are fundamental to a functioning democracy.
Can We Trust This Man?
Options for Grassroots Movements
In such a scenario, grassroots movements and civil society organizations face a critical decision: whether to accept the new regime or to resist. Based on historical examples and research on civil resistance, there are several potential courses of action:
Nonviolent revolutions have endured longer
Nonviolent Revolution
Historically, nonviolent revolutions have been more successful and led to more stable democratic outcomes than violent uprisings. Research by Erica Chenoweth and Maria J. Stephan has shown that nonviolent campaigns are twice as likely to succeed as violent ones.
Strategies for nonviolent revolution could include:
a) Mass Mobilization: Organizing large-scale protests, strikes, and boycotts to demonstrate widespread opposition to the regime. This was effectively used in the Philippines People Power Revolution (1986) and the U.S. Civil Rights Movement (1950s-1960s).
b) Civil Disobedience: Engaging in coordinated acts of nonviolent resistance, such as sit-ins, blockades, or refusal to pay taxes. The Indian Independence Movement led by Mahatma Gandhi successfully employed these tactics.
c) Alternative Institutions: Creating parallel governance structures or “shadow governments” to challenge the legitimacy of the regime and provide essential services to the population.
d) International Solidarity: Appealing to international organizations and foreign governments for support and sanctions against the regime. This strategy was crucial in the South African Anti-Apartheid Movement.
Civic Engagement and Grassroots Organizing
Even in challenging political environments, there are legal and peaceful methods to resist authoritarianism:
a) Stakeholder Engagement: Identifying and mobilizing key stakeholders who can influence the political process.
b) Effective Communication: Using clear, consistent messaging to articulate grievances and demands.
c) Technology and Social Media: Leveraging digital platforms for organizing, information sharing, and mobilizing support.
d) Educational Interventions: Implementing programs to promote civic engagement and democratic values.
e) Building Trust and Relationships: Establishing networks of trust within communities to strengthen resistance efforts.
Seeking International Support
Grassroots movements can appeal to international democratic support systems and diplomatic channels:
a) International Organizations: Engaging with bodies like the UN, OSCE, and International IDEA to highlight democratic backsliding and seek support.
b) Foreign Diplomatic Pressure: Encouraging democratic nations to exert diplomatic pressure on the regime, similar to Sweden’s “Drive for Democracy” initiative.
c) NGO Partnerships: Collaborating with international NGOs like Freedom House to document and publicize human rights violations and democratic erosion.
Violent Revolution as a Last Resort
While violent revolution might seem like an option, it’s important to note that:
Violent uprisings are statistically less likely to succeed than nonviolent movements.
They often lead to prolonged conflict and instability.
Violent revolutions can delegitimize the movement in the eyes of both domestic and international observers.
They may provide justification for increased repression by the regime.
Conclusion
In the face of democratic breakdown and the rise of authoritarianism, grassroots movements have historically been most successful when employing nonviolent strategies. These strategies, combined with effective civic engagement and international support, offer the best chance for restoring democratic norms and institutions.
The choice between accepting tyranny and forming a revolution is a complex one, with significant consequences. However, the historical record suggests that nonviolent revolutions, when well-organized and widely supported, can be effective in challenging even the most entrenched authoritarian regimes.
It’s crucial for grassroots movements to carefully consider their options, build broad coalitions, and maintain a commitment to nonviolent tactics to maximize their chances of success and minimize the risk of further destabilization or violence.
When tyranny and revolution appear to be the choices, which do you think we ought to choose? The choice should be made with deep thought. If you keep your head in the sand and refuse to recognize the current conditions, you have chosen tyranny. But if you choose revolution the question is nonviolent or violent.
If you want suggestions on what we must do in addition to protesting in the streets, subscribe to 4comculture.com. Go to the top of the sidebar and send us your email address.
The psychological traits of true believers in mass movements can be observed in the followers of contemporary political figures like Donald Trump, Kamala Harris, Barack Obama, and Bernie Sanders.
The Psychological Makeup of the “True Believer” in Eric Hoffer’s Book
Eric Hoffer’s “The True Believer: Thoughts on the Nature of Mass Movements” (1951) is a seminal work that examines the psychology of individuals who become deeply committed to mass movements, whether political, religious, or social. Hoffer’s analysis focuses on the motivations and characteristics of these “true believers” and the conditions that make mass movements thrive.
Key Psychological Traits of the True Believer
1. Discontent with the Present Self: True believers often feel a deep dissatisfaction with their personal lives. They see themselves as ineffectual, powerless, or insignificant and seek to escape this reality by merging their identity with a larger cause or movement [1]. Hoffer argues that this dissatisfaction drives people to seek meaning and purpose in something external, often leading them to embrace ideologies that promise radical change.
2. Desire for Certainty and Simplicity: True believers are drawn to movements that offer clear, black-and-white answers to complex problems. They crave certainty and are often intolerant of ambiguity or nuance.
3. Willingness to Sacrifice Individuality: Hoffer notes that true believers are willing to subordinate their individuality to the collective identity of the movement. This allows them to feel part of something greater than themselves, which can be empowering but also leads to fanaticism.
4. Frustration and Resentment:!Many true believers harbor feelings of frustration and resentment, often directed at society, elites, or other groups they perceive as responsible for their struggles. This resentment fuels their commitment to the movement and their willingness to fight for its goals.
5. Faith in a Glorious Future: True believers are often motivated by a vision of a utopian future promised by the movement. This vision gives them hope and a sense of purpose, even if it requires sacrificing the present [2].
6. Susceptibility to Leadership: Hoffer emphasizes that true believers are often drawn to charismatic leaders who embody the ideals of the movement and provide a sense of direction and unity.
Comparison to Modern “True Believers”
The psychological traits Hoffer identified remain relevant today and can be observed in the followers of contemporary political figures like Donald Trump, Kamala Harris, Barack Obama, and Bernie Sanders. While the specific ideologies and movements differ, the underlying motivations and behaviors of their most ardent supporters often align with Hoffer’s analysis.
Donald Trump: Many of Trump’s most devoted supporters exhibit traits of true believers, such as a strong desire for certainty, resentment toward perceived elites, and faith in Trump’s promises to “Make America Great Again.” His charismatic leadership and ability to channel frustration into a cohesive movement resonate with Hoffer’s description of mass movement dynamics.
Kamala Harris and Barack Obama: Supporters of Harris and Obama often emphasize their hope for a more inclusive and equitable future. While their movements may not exhibit the same level of fanaticism as others, the faith in their leadership and vision for change reflects some of the psychological traits Hoffer described, particularly the desire for a better future and identification with a collective cause [2].
Bernie Sanders: Sanders’ supporters often align with Hoffer’s analysis of frustration and resentment, particularly toward economic inequality and corporate power. His movement’s focus on systemic change and a vision of a more just society appeals to those seeking meaning and purpose through collective action.
Key Differences in Modern Contexts
While the psychological makeup of true believers remains consistent, modern mass movements are shaped by new factors:
Social Media: Platforms like Twitter and Facebook amplify the reach of mass movements, allowing true believers to connect and organize more easily. This can intensify the sense of belonging and reinforce ideological echo chambers.
Polarization: Modern politics is highly polarized, which can deepen the divide between opposing groups of true believers and increase the intensity of their commitment.
Polarization: Modern politics is highly polarized, which can deepen the divide between opposing groups of true believers and increase the intensity of their commitment.
Diverse Ideologies: Unlike the mid-20th century, today’s mass movements span a broader range of ideologies, from progressive to conservative, reflecting the complexity of modern societies.
Conclusion
Eric Hoffer’s insights into the psychology of the true believer remain strikingly relevant in understanding the dynamics of modern mass movements. Whether supporting Donald Trump, Kamala Harris, Barack Obama, or Bernie Sanders, true believers today share many of the same psychological traits Hoffer identified: dissatisfaction with the present, faith in a better future, and a willingness to subordinate individuality to a collective cause. However, the tools and contexts of modern movements—such as social media and political polarization—have added new dimensions to the phenomenon.
This song inspired by Curtis Mayfield’s song of the 60’s is meant to bring unity, courage, and hope to challenging times.
People stay ready, there’s a movement to start, Bring your courage, your fire, your heart. You don’t need permission, just take your stand, The power’s in the people, hand in hand.
The chains might rattle, but they won’t hold tight, When love and resistance shine through the night. Truth’s our engine, hope the tracks we ride, We’ll break through the darkness, side by side.
People stay ready, there’s a storm ahead, You don’t need no ticket, just rise instead. Justice is calling, hear the freedom bell, We’re fighting for tomorrow, where all can dwell.
There’s no room for hatred, no place for fear, The time is now, the path is clear. Together we’re mighty, together we’re strong, We’ll write the future, where we belong.
So rise up boldly, let the world take note, Freedom’s the anthem, every voice a vote. People stay ready, the time has come, We’re building the future, for everyone.
People stay ready, there’s a movement to start, Bring your courage, your fire, your heart. You don’t need permission, just take your stand, The power’s in the people, hand in hand.
Influential Figures in Dr. Martin Luther King Jr.’s Life
Dr. Martin Luther King Jr. was deeply influenced by several individuals whose ideas, actions, and philosophies shaped his worldview and leadership in the civil rights movement. Here are some of the most notable figures:
Mahatma Gandhi
Gandhi’s philosophy of nonviolent resistance (Satyagraha) profoundly influenced Dr. King. Gandhi’s success in leading India to independence through peaceful civil disobedience inspired King to adopt nonviolence as the cornerstone of the civil rights movement in the United States. King once said, “Gandhi was the guiding light of our technique of nonviolent social change”.
Jesus Christ
As a Baptist minister, King was deeply rooted in Christian theology. He drew inspiration from Jesus’ teachings on love, forgiveness, and turning the other cheek. These principles underpinned his commitment to nonviolence and his belief in the moral power of love to overcome hate.
Henry David Thoreau
Thoreau’s essay Civil Disobedience introduced King to the idea of resisting unjust laws through nonviolent means. King admired Thoreau’s argument that individuals have a moral duty to disobey laws that are unjust.
Ralph Waldo Emerson
Emerson’s writings on self-reliance and individualism resonated with King, particularly in his belief that individuals could bring about social change through moral courage and personal responsibility.
Howard Thurman
Thurman, a theologian and mentor to King, emphasized the importance of spirituality in social justice. His book Jesus and the Disinherited provided a theological framework for King’s activism, focusing on the empowerment of oppressed communities.
Benjamin E. Mays
Mays, the president of Morehouse College, was a mentor to King and instilled in him the importance of education, leadership, and moral integrity. Mays’ emphasis on social justice and equality deeply influenced King’s vision for the civil rights movement
A. Philip Randolph
Randolph, a labor leader and civil rights activist, inspired King with his organizational skills and commitment to racial equality. Randolph’s leadership in the March on Washington Movement demonstrated the power of collective action.
Bayard Rustin
Rustin was a key advisor to King and helped him strategize the use of nonviolent protest. Rustin’s organizational skills were instrumental in planning events like the 1963 March on Washington.
Paul Tillich
Tillich, a theologian, influenced King’s understanding of existentialism and the role of faith in addressing social injustice. His writings helped King articulate the moral and spiritual dimensions of the civil rights struggle.
Reinhold Niebuhr
Niebuhr’s philosophy of Christian realism influenced King’s understanding of the complexities of human nature and the necessity of confronting evil through collective action.
10 People Whose Lives Were Changed by Dr. Martin Luther King Jr.
Dr. King’s leadership and vision inspired countless individuals to take action for justice and equality. Here are ten people whose lives were directly influenced by him:
John Lewis
Lewis, a young activist during the civil rights movement, was inspired by King’s leadership and became a prominent figure in the movement. He later served as a U.S. Congressman, continuing King’s legacy of fighting for civil rights.
Rosa Parks
Parks credited King’s leadership and the Montgomery Bus Boycott with giving her the courage to stand up against racial injustice, which sparked the modern civil rights movement.
Andrew Young
Young worked closely with King in the Southern Christian Leadership Conference (SCLC) and later became a U.S. Congressman, ambassador to the United Nations, and mayor of Atlanta.
James Lawson
Lawson, a key figure in the civil rights movement, was inspired by King’s commitment to nonviolence and became a leading trainer in nonviolent resistance.
Coretta Scott King
As King’s wife, Coretta was deeply influenced by his vision and continued his work after his assassination, becoming a prominent activist for civil rights and peace.
Barack Obama
While Obama was born after the height of the civil rights movement, he often cited King’s work as a source of inspiration for his own journey into public service and his vision for a more inclusive America.
Jesse Jackson
Jackson was a close associate of King and became a prominent civil rights leader in his own right, founding the Rainbow/PUSH Coalition to continue King’s work.
Bernice King
King’s youngest daughter, Bernice, was inspired by her father’s legacy and became a minister and advocate for nonviolence and social justice.
Oprah Winfrey
Winfrey has often spoken about how King’s work paved the way for her success as a Black woman in media and inspired her commitment to philanthropy and social justice.
Nelson Mandela
Mandela, though leading the anti-apartheid movement in South Africa, was inspired by King’s philosophy of nonviolence and his fight against racial oppression.
Dr. King’s influence extended far beyond these individuals, shaping the course of history and inspiring millions worldwide to work for justice, equality, and peace.
CORE’s (Congress of Racial Equality) Rules for Direct Action became a model for nonviolent resistance worldwide. Their emphasis on preparation, discipline, and moral clarity ensured that their actions were both effective and ethically grounded. These principles continue to influence modern social movements, from environmental activism to racial justice campaigns. By combining strategic planning with cultural tools, CORE and similar organizations demonstrated the power of nonviolence in achieving systemic change.
CORE’S Rules for Direct Action full article CLICK HERE
