Clearly Articulate and Live the Future

This article is inspired by an audit of Dr. King’s unfinished business and a speech given by Michael McPhearson at All Saint’s Lutheran Church in Spokane Washington. The occasion was the commemoration of the the 80th anniversary of the bombing of Hiroshima and Nagasaki.


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Clearly Articulate and Live the Future You Want to Create

This article is inspired by an audit of Dr. King’s unfinished business and a speech given by Michael McPhearson at All Saint’s Lutheran Church in Spokane Washington. The occasion was the commemoration of the the 80th anniversary of the bombing of Hiroshima and Nagasaki.


To build a future worthy of our highest hopes we must describe what we seek. We must describe in ways that invite others to join us. This vision isn’t just rhetoric—it’s a lived practice. It means:

  • Justice for all and lifting up the disadvantaged must be at the center of our movement.
  • We are called to dismantle unjust criminalization systems and insist on equal protection under the law.
  • Our vision is not complete until we commit to ending poverty and systemic racism. We also must commit to ending the war economy that perpetuates suffering at home and abroad.
  • We must also end ecological devastation, recognizing that justice is inseparable from the health of our planet.

Dr. King taught us to discern between those who oppose justice and those who simply differ in approach.

Ask:

  • Do we share a vision for a world where the marginalized are protected?
  • Are we united in building bridges across lines of division?
  • Do we seek to transform the political, economic, and moral structures of society so all can live with dignity?

If we agree on these foundations, even if our strategies diverge, we are not enemies. True opposition lies in those who divide, dehumanize, or deny justice.


  • Unity is not about erasing differences, but about uniting under a moral narrative that puts people first.
  • Our work must be non-partisan and sustained, recognizing that justice is not a one-time event but a continuous struggle.
  • Nonviolence is both our method and our message, ensuring our integrity is never undermined by hate.

It’s easy to talk about justice and peace; it’s harder to live these values every day. We must:

  • Include even those who oppose us, for justice and peace must be for all, not just those we like.
  • Let love for humanity guide us, using our anger to fuel change, but never letting hate dictate our actions.

We must unite—across race, religion, ideology, and background—if we share this vision. We are a time when hate, xenophobia, patriarchy, white supremacy, and fascism are on the rise. Our response must be a movement rooted in Dr. King’s principles:

  • Justice for all
  • Protection for the marginalized
  • Unity and nonviolence
  • Transformation of society’s core structures
  • A deep commitment to sustained, moral action

We can use our anger to fuel us. However love for humanity must guide us as we build this new world. By grounding ourselves in these 14 principles, we honor Dr. King’s unfinished work and ensure our movement remains both visionary and actionable.


CORE’s Rules for Direct Action

CORE’s (Congress of Racial Equality) Rules for Direct Action became a model for nonviolent resistance worldwide. Their emphasis on preparation, discipline, and moral clarity ensured that their actions were both effective and ethically grounded. These principles continue to influence modern social movements, from environmental activism to racial justice campaigns. By combining strategic planning with cultural tools, CORE and similar organizations demonstrated the power of nonviolence in achieving systemic change.

Music Making Social Changes

Over the last hundred years, music has played a pivotal role in inspiring and motivating social change. From labor movements to civil rights, anti-war protests to environmental activism, songs have served as powerful tools for communication, mobilization, and solidarity. Let’s explore some of the most influential songs and artists that have shaped social movements across different eras.

During this period, protest music primarily focused on labor rights and the emerging civil rights movement.

  1. “Which Side Are You On” by Florence Reece (1931)
    This song emerged during the Harlan County War, a series of coal miner strikes in Kentucky. Written by Florence Reece, the wife of a union organizer, it became an anthem for the labor movement and was widely covered by artists like Pete Seeger [1].
  2. “Strange Fruit” by Billie Holiday (1939)
    Originally a poem by Abel Meeropol, this haunting song protested the lynching of African Americans and became a powerful anthem for the civil rights movement. Its impact was significant in raising awareness about racial violence and injustice in America [2]. Billie Holiday’s emotional delivery made it one of the most significant protest songs of the era [3].
  3. “Ol’ Man River” by Paul Robeson (1927)
    Originally written for the Broadway musical “Show Boat,” this song was transformed by Paul Robeson into a powerful statement on racial injustice. Robeson altered the lyrics to reflect the struggles of black Americans, making it a civil rights anthem [4].

The 1960s and 1970s saw an explosion of protest music, addressing issues from civil rights to the Vietnam War.

  1. “Blowin’ in the Wind” by Bob Dylan (1962)
    This song became synonymous with the civil rights movement, asking poignant questions about peace and freedom. It was adopted by various social movements, highlighting its versatility and enduring appeal [5].
  2. “We Shall Overcome”
    This song became the unofficial anthem of the civil rights movement. It was sung at protests and rallies, providing hope and unity among activists. Martin Luther King Jr. noted its power in inspiring courage and a sense of community [6].
  3. “What’s Going On” by Marvin Gaye (1971)
    This song addressed issues of war, poverty, and racial injustice, becoming a timeless call for social change and reflection [7].
  4. “Respect” by Aretha Franklin (1967)
    Originally written by Otis Redding, Franklin’s version became a powerful anthem for both the feminist and civil rights movements, demanding respect and equality.
  5. “Fortunate Son” by Creedence Clearwater Revival (1969)
    This song became an anthem of the anti-Vietnam War movement, critiquing the disparity between those who were drafted and those who were not.

Civil Rights March on Washington
The 1960s was a fertile era for the genre, especially with the rise of the Civil Rights Movement, the ascendency of counterculture groups such as “hippies” and the New Left, and the escalation of the …

This era saw a focus on global issues, particularly the anti-apartheid movement in South Africa.

  1. “Free Nelson Mandela” by The Special A.K.A. (1984)
    This song became an anthem for the anti-apartheid movement, calling for the release of Nelson Mandela and drawing global attention to the injustices of apartheid in South Africa [8].
  2. “Biko” by Peter Gabriel (1980)
    This song is a tribute to Steve Biko, an anti-apartheid activist who died in police custody. Gabriel’s song brought international attention to the apartheid regime’s brutality and became a rallying cry for the movement.
  3. “Sun City” by Artists United Against Apartheid (1985)
    This collaborative protest song, featuring artists like Bruce Springsteen and Bono, was part of a campaign against apartheid in South Africa. It raised awareness and funds, contributing to the global anti-apartheid movement.
  4. “Beds Are Burning” by Midnight Oil (1987)
    This song by the Australian band Midnight Oil highlighted the need for land rights and justice for Indigenous Australians. It became a powerful anthem for environmental and social justice, calling for action to return land to its rightful owners [9].

In recent years, protest music has addressed issues such as racial justice, climate change, and other social movements.

  1. “Alright” by Kendrick Lamar (2015)
    Adopted by the Black Lives Matter movement, this song became an anthem of hope and resilience in the face of racial injustice. Its impact is seen in its widespread use during protests and demonstrations.
  2. “This Is America” by Childish Gambino (2018)
    The song and its accompanying video critique gun violence and racism in America. It became a cultural phenomenon, sparking discussions about the contradictions of Black life in the U.S. [10].
  3. “The Bigger Picture” by Lil Baby (2020)
    Released shortly after the killing of George Floyd, this song became an anthem for the Black Lives Matter movement. Lil Baby’s lyrics address systemic racism and police brutality, resonating with the widespread protests that followed Floyd’s death [11].
  4. “The 1975” by The 1975 featuring Greta Thunberg (2020)
    This track features a spoken word piece by climate activist Greta Thunberg, calling for immediate action against climate change and critiquing the status quo [12].

Throughout the last hundred years, these songs and artists have not only reflected the social and political climate of their times but have also inspired and motivated change. They have provided a voice for the marginalized, united diverse groups under common causes, and continue to resonate with new generations, demonstrating the enduring power of music as a tool for social change.

We’re All In It Together

In times like these, when government may not be supportive of us, it is important that we use every communication vehicle available. Many of us are wondering, what is it that we can do to protect our families and community when our government does not care.

When democracy is being stolen by the elected president and a billionaire that bought him the election what are the tools of resistance that are nonviolent?

Things You Can and Need To Do

Nonviolent Tools of Resistance Against Democratic Erosion

When democracy is undermined by an elected leader and powerful financial backers, nonviolent resistance becomes a critical tool for citizens to reclaim their rights and protect democratic institutions. Research and historical evidence show that nonviolent methods are often more effective than violent ones in achieving lasting political and social change. Below are some key tools and strategies for nonviolent resistance:


1. Mass Mobilization and Protests

Organizing peaceful protests and demonstrations is one of the most visible and impactful ways to resist authoritarianism. Large-scale, sustained protests can draw attention to the erosion of democracy and pressure those in power to change course. For example, movements like the Civil Rights Movement in the U.S. and the People Power Revolution in the Philippines successfully used mass mobilization to achieve democratic reforms.


2. Civil Disobedience

Civil disobedience involves deliberately breaking unjust laws or refusing to comply with government policies that undermine democracy. This can include actions like boycotting government programs, refusing to pay fines, or staging sit-ins. Such acts disrupt the normal functioning of an illegitimate regime and highlight its lack of moral authority.


3. Building Broad Coalitions

Uniting diverse groups—across political, social, and economic lines—creates a stronger resistance movement. Broad coalitions can amplify the voices of marginalized communities and demonstrate widespread opposition to anti-democratic actions. This approach is emphasized in the “Democracy Playbook,” which outlines strategies for strengthening democratic institutions and resisting illiberal forces [1].


4. Protecting Voting Rights

Efforts to protect and expand voting access are crucial in resisting democratic backsliding. This includes fighting voter suppression, ensuring fair elections, and educating citizens about their voting rights. Organizations like the ACLU have highlighted the importance of combating disenfranchisement and ensuring that elections remain free and fair.


5. Strategic Use of Media and Technology

Using social media, independent journalism, and other communication tools can help spread awareness, counter disinformation, and mobilize support. Activists can use these platforms to expose corruption, document abuses, and share stories of resistance. However, it is essential to verify information and avoid spreading misinformation, which can undermine the movement’s credibility.


6. Non-Cooperation with Illegitimate Authorities

Refusing to cooperate with leaders or institutions that undermine democracy can weaken their power. This can include strikes, boycotts, or resignations from government positions. Non-cooperation disrupts the functioning of an authoritarian regime and demonstrates widespread dissent.


7. Training and Preparation

Participating in nonviolent resistance training can equip activists with the skills and strategies needed to resist effectively. Democracy training programs prepare individuals to respond to undemocratic power grabs and organize collective action.


8. Supporting Independent Institutions

Strengthening and supporting independent institutions, such as the judiciary, media, and civil society organizations, is vital for resisting authoritarianism. These institutions act as checks on power and provide avenues for accountability [1].


9. Funding and Supporting Opposition Movements

Opposition movements often lack the resources to effectively challenge entrenched power. Providing financial and logistical support to these groups can help level the playing field and ensure they are prepared to advocate for democratic governance.


10. International Solidarity

Building alliances with international organizations, governments, and activists can bring global attention to the erosion of democracy and apply external pressure on authoritarian leaders. This can include sanctions, diplomatic efforts, or public campaigns to hold leaders accountable.


Why Nonviolence Works

Research by Harvard Professor Erica Chenoweth shows that nonviolent resistance is more likely to succeed than violent campaigns. Nonviolent movements are more inclusive, attract broader participation, and are less likely to provoke violent crackdowns that alienate the public.

By employing these tools, citizens can resist the erosion of democracy and work toward restoring a government that reflects the will of the people.

Resources

Get Your Phone Apps

Jerry LeClaire email list:
https://jerrysindivisible.substack.com

Bob Lloyd website
4comculture.com

Cynthia Hamilton’s local librarys discussion groups. Contact her for details. Bugsmind@comcast.net

Washington State Poor People’s Campaign
https://www.washingtonppc.org/

Who Will Take a Page from Sandy’s To Do List

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These are the principles that underlie the work that Sandy was doing.

  1. I believe in justice for all
  2. I believe in lifting up the disadvantaged
  3. I believe in dismantling unjust criminalization systems
  4. I believe in equal protection under the law
  5. I believe in ending poverty
  6. I believe in ending systemic racism
  7. I believe in ending the war economy
  8. I believe in ending ecological devastation
  9. I believe in building unity across lines of division
  10. I believe in a moral narrative that is concerned with how society treats the marginalized
  11. I believe in transforming the political, economic and moral structures of our society
  12. I believe in working toward non-partisan goals
  13. I believe in sustained moral direct action
  14. I believe in nonviolence

Celebration of Life and Legacy

Tuesday September 13, 2022 5 pm – 8 pm

First Interstate Center of the Arts

334 S Spokane Falls Blvd Spokane WA

The family asked that instead of flowers donations be given to the Carl Maxey Center 3114 E. 5th Avenue Spokane WA 99202

Who Will Take a Page from Sandy’s To Do List

These are the principles that underlie the work that Sandy was doing.

  1. I believe in justice for all
  2. I believe in lifting up the disadvantaged
  3. I believe in dismantling unjust criminalization systems
  4. I believe in equal protection under the law
  5. I believe in ending poverty
  6. I believe in ending systemic racism
  7. I believe in ending the war economy
  8. I believe in ending ecological devastation
  9. I believe in building unity across lines of division
  10. I believe in a moral narrative that is concerned with how society treats the marginalized
  11. I believe in transforming the political, economic and moral structures of our society
  12. I believe in working toward non-partisan goals
  13. I believe in sustained moral direct action
  14. I believe in nonviolence

Celebration of Life and Legacy

Tuesday September 13, 2022 5 pm – 8 pm

First Interstate Center of the Arts

334 S Spokane Falls Blvd Spokane WA

The family asked that instead of flowers donations be given to the Carl Maxey Center 3114 E. 5th Avenue Spokane WA 99202

Organization follows Mobilization

People Get Ready In the 60’s artists like Curtis Mayfield used their art to build a movement.

Unpacking the Tension Between Symbols, Systems, and Substance from The Breakdown with Shaun King.

Which Side Are You On? As sung by The Freedom Singers. Words were often adapted to the particular protest and location.

Who benefits from your art? Perhaps you would like to read this article about the art created during the Seattle protests. Saving Seattle’s protest murals

Saving Seattle’s Pandemic and Protest Murals

What! After The March?

Robert Lloyd, Spokane Civic Activist, May 30, 2020

What do you want?

By now we’ve all seen what’s happening in Minneapolis, Detroit, Louisville, Atlanta, New York, Washington DC, Phoenix, Denver, Columbus, Dallas, Chicago, Memphis, Bakersfield, Albuquerque, Los Vegas,  Oakland, San Jose, Los Angeles, Portland, Seattle  and more – twenty plus and growing – due to the killing of Floyd. The question is why and who benefits from these protests. We all know the why – systemic racism and injustice for people of color and the poor.  But who benefits? 

We have all seen this before – be it Martin Luther King’s death Memphis, be it the Rodney King beating in Los Angeles, the Chicago fire truck killing, be it Ferguson, Trayvon Martin in Florida, Eric Garner in New York, Freddie Gray in Baltimore, Orlando Castile in Minnesota. The lists goes on. The question is “Who benefits?”.

All of these demonstrations had three components. There are those who want to mourn. The parents and loved ones will bring flowers, teddy bears and pictures of the person lost. 

There are those who will hold non-violent protests. The politicians, the ministers and the status quo organizations will express their dissatisfaction with articulate speeches and venting rhetoric.

Here are some of those who on Sunday May 31 between 2 and 4 pm non-violently protested the killing of George Floyd by Minneapolis police officers. They met at 2 pm at Spokane’s Riverfront Park and marched to the Spokane County Courthouse and Spokane City Courthouse/Jail. I asked those pictured here to tell us in their own words WHY THEY MARCHED.

And then there are those who will co-opt your non-violent protests. The extreme left and right, the anarchists and those who would like to destroy your community, institutions and trust with violence and chaos and destruction. Sometime after 5 pm and late into the evening groups like this looted downtown Spokane stores, broke windows and had confrontations with police that resulted in their use of flash bangs, bean bags, rubber bullets, and tear gas canisters.

After demonstrations like this people will go back home to cynicism, apathy, complacency, self-medication and risky behavior, and party and bull shit and party and bull shit. And there will be no change. The question should be what is it that you want and what is the price you are willing to pay and how do you go about getting it. 

Will you build a grass root organization?  

If so form small groups of 5 – 10 people. Get to know and vet who your people are. Are they actors, allies or accomplices? Are they people who will sit down and meet regularly to discuss strategies and planned actions? Meet in a public place or Zoom. Let us know what your results are at 4comculture.com. Email info to:  info@4comculture.com

I’d suggest that you make this message go viral through your social media outlets. I’d suggest that you print this out on your home printer and distribute it at upcoming non-violent protests. You can become a civic activist and work between horrific events and elections.

2020 Martin Luther King Days

3000 show up at Spokane Convention Center LINK TO MORE PHOTOS
2020 HOLY TEMPLE Commemorative Celebration LINK TO MORE PHOTOS

This year we gathered as usual Sunday January 19 at Holy Temple Church of God in Christ for the Commemorative Celebration. Monday January 20 we gathered at the Spokane Convention Center for a video presentation about the MLK East Central Community Center, inspirational speeches, Max Daniels of House of Soul gave his rendition of A Change Is Gonna Come with a slide presentation that illustrated previous MLK rallies and CLICK: Those Who Showed Up during the year to speak to power, marched around several blocks downtown, and returned to the Exhibit Hall where Michael Moon Bear youth drummers entertained.

But there were only two action steps suggested.

One was that we spread the love and brotherhood of Dr. King’s teachings and the other was that we show up February 3 at City Hall to ask the City Council to rename the East Central Community Center as the Martin Luther King Community Center.

People leave these rallies without knowing what they can do. What will you do between now and when we gather again in January 2021 for the MLK rally and march? In the next few weeks there are the impeachment proceedings followed by the campaigns for the presidential and other elections in November. We need to get busy.

100 Discussion to Action Groups

If you believe in CLICK: These Principles we need you to go to your local coffee house and form a discussion group with five to ten individuals to discuss issues, plan strategies and take actions. Begin building the community you want to live in. We want to build 100 of these discussion groups. If we have 100 discussion groups we will be able to turn out 500 to a 1000 people to demonstrate, to knock on doors, to participate in social justice activities. Regardless of whomever is elected we will have built the movement we need to support the human rights and social justice changes that Sam Cooke wrote about in one of the greatest songs of all time A Change is Gonna Come.

If you want to join us TEXT (509) 934-3933 with your name, email address and zip code. We will let you know about discussion groups in your area.

Here are some things that you can do immediately:

Read 198 Methods of Nonviolent Action. Click: https://4comculture.com/archives/14129

Read about the 12 things needed for a movement. Click: Where Do You Want to Start?

Listen to Shaun King’s podcast and take his action steps. Click: The Breakdown

Coffee and Discussion Groups