Social justice is a complex and multifaceted challenge, but solutions are possible through systemic reforms, grassroots activism, and cultural shifts. By addressing inequality, promoting equity, and fostering inclusivity, we can create a more just and equitable society for all. These solutions require collaboration across sectors, sustained advocacy, and a commitment to the principles of human rights and dignity.
The Good Old Days! What the F@%#! are the MAGA folks thinking? Make America Great Again?
The phrase “the good old days” typically refers to a nostalgic longing for a past time that individuals perceive as better or simpler than the present. However, the meaning and implications of this phrase can vary significantly depending on the context and the speaker’s perspective: personal memories, cultural context, privilege and exclusion, selective memory, dissatisfaction with modernity. The Good Old Days
timeline: the Last 100 Years
To compare the last century, let’s break this down into key categories: cost of living, wages, population, culture (movies, slang, toys, hairstyles, clothing), and the experiences of marginalized groups highlighting changes over time and providing context for marginalized communities where relevant.
1. Cost of Living and Housing
1925: The average cost of a home in the U.S. was around $6,000. Rent was about $20–$60 per month, depending on location. The cost of living was significantly lower, but wages were also much smaller [1].
2025: The median home price in the U.S. is now over $400,000, with rent averaging $1,700 per month. Housing costs have skyrocketed, making homeownership increasingly difficult for younger generations.
Marginalized Communities:
In 1925, Black Americans and other marginalized groups faced systemic barriers to homeownership due to redlining and discriminatory lending practices. These inequities persist today, with racial wealth gaps making it harder for marginalized groups to afford homes.
2. Minimum Wage and Wages
1925: There was no federal minimum wage in the U.S. until 1938, when it was set at $0.25/hour. Many workers, especially women and minorities, earned far less in informal or agricultural jobs.
2025: The federal minimum wage is $7.25/hour, though many states have higher rates. However, adjusted for inflation, wages have stagnated since the 1970s, meaning purchasing power has barely increased.
Marginalized Communities:
Historically, women, immigrants, and Black workers were often excluded from wage protections. Today, these groups are still overrepresented in low-wage industries, such as service and caregiving jobs, where wage growth has been slow.
3. World Population
1925: The global population was approximately 2 billion.
2025: The world population is now over 8 billion, with significant growth in Asia and Africa.
Marginalized Communities:
Population growth has brought challenges like resource scarcity and climate change, which disproportionately affect marginalized communities in developing nations.
4. Movies and Entertainment
1925: Silent films dominated, with stars like Charlie Chaplin and Clara Bow. A movie ticket cost $0.25–$0.50. Popular films included The Gold Rush (1925).
2025: Movie tickets now average $10–$15. Streaming services dominate entertainment, but blockbuster films like Avatar: The Way of Water (2022) still draw crowds.
Marginalized Communities:
In 1925, Hollywood largely excluded Black actors and other minorities, relegating them to stereotypical roles. Today, representation has improved, but disparities remain in opportunities and pay.
5. Toys and Games
1925: Popular toys included teddy bears, yo-yos, and tin soldiers. These were simple and often handmade.
2025: Toys are now high-tech, with video games, drones, and AI-powered gadgets dominating the market.
Marginalized Communities:
In the 1920s, toys often reflected societal norms, with few options representing diverse cultures. Today, there’s a growing push for inclusive toys, such as dolls with different skin tones and abilities.
6. Slang Terms
1925: Popular slang included terms like “bee’s knees” (something great) and “cat’s pajamas” (something stylish).
2025: Modern slang is heavily influenced by internet culture, with terms like “slay” (to succeed) and “vibe” (a mood or feeling).
Marginalized Communities:
Slang has often originated in marginalized communities, particularly Black and LGBTQ+ cultures, before being adopted by mainstream society.
7. Hairstyles and Clothing
1925: Women embraced the bob haircut and flapper dresses, symbolizing liberation. Men wore tailored suits and hats.
2025: Hairstyles are diverse, with natural hair movements celebrating Black hair textures. Clothing trends are casual, with athleisure dominating.
Marginalized Communities:
In the 1920s, Black women faced pressure to conform to Eurocentric beauty standards. Today, natural hair movements challenge these norms, promoting acceptance of diverse styles.
8. Marginalized Communities: Then and Now
1925: Segregation, lack of voting rights, and systemic discrimination defined the experiences of many marginalized groups. Women had just gained the right to vote in 1920, but opportunities were limited.
2025: While progress has been made, systemic inequities persist. Wage gaps, housing discrimination, and underrepresentation in media and politics continue to affect marginalized groups.
Black and White
Population Trends Over the Last 100 Years
Early 20th Century (1920s-1950s):
In the early 20th century, the U.S. population was overwhelmingly white, with white Americans making up approximately 90% of the population. Immigration policies, such as the Immigration Act of 1924, heavily restricted non-European immigration, reinforcing this demographic dominance.
People of color, including African Americans, Native Americans, and smaller populations of Asian and Hispanic Americans, made up a much smaller percentage of the population.
Mid-20th Century (1960s-1980s):
The Civil Rights Movement and changes in immigration laws, such as the Immigration and Nationality Act of 1965, began to reshape the racial makeup of the U.S. population.
The African American population grew steadily, while immigration from Latin America and Asia increased significantly, diversifying the population further.
Late 20th Century (1990s-2000s):
By the 1990s, the percentage of white Americans began to decline as immigration surged and birth rates among people of color outpaced those of white Americans.
The Hispanic/Latino population, in particular, grew rapidly, becoming the largest minority group in the U.S.
Current Trends and Projections
Current Demographics:
As of the 2020 Census, non-Hispanic white Americans made up about 57.8% of the population, a significant decline from the 1960s when they accounted for over 85% [1].
People of color, including Hispanic/Latino, Black, Asian, and multiracial individuals, now make up a growing share of the population. For example, children of color became the majority of U.S. youth by 2020 [2].
Future Projections:
The U.S. Census Bureau projects that by 2045, non-Hispanic white Americans will fall below 50% of the total population, making the U.S. a “majority-minority” nation[3].
This shift is driven by higher birth rates among people of color and the aging of the white population. Generation Z is expected to be the last generation with a white majority, while Generation Alpha (born after 2010) will grow up in a majority-minority society [3].
Key Factors Driving These Changes
Immigration from Latin America, Asia, and Africa has been a major driver of population growth among people of color since the mid-20th century. Birth rates among Hispanic and Black populations have historically been higher than those of white Americans, contributing to the demographic shift. The white population is aging rapidly, with lower birth rates and higher mortality rates compared to other racial and ethnic groups.
The strongman leaders, oligarchs and White Christian nationalists have declared war on Blacks. The only way we will survive is to build coalitions. What are your thoughts on the demographics above?
Over the last century, the U.S. has transitioned from a predominantly white nation to one of increasing racial and ethnic diversity. This trend is expected to continue, with people of color projected to outnumber white Americans by 2045. The only way Black people will survive is to build a broad coalition with people of color, lower economic communities and the internationally disenfranchised.
Over the last hundred years, music has played a pivotal role in inspiring and motivating social change. From labor movements to civil rights, anti-war protests to environmental activism, songs have served as powerful tools for communication, mobilization, and solidarity. Let’s explore some of the most influential songs and artists that have shaped social movements across different eras.
1920s-1950s: Labor Movements and Early Civil Rights
During this period, protest music primarily focused on labor rights and the emerging civil rights movement.
“Which Side Are You On” by Florence Reece (1931) This song emerged during the Harlan County War, a series of coal miner strikes in Kentucky. Written by Florence Reece, the wife of a union organizer, it became an anthem for the labor movement and was widely covered by artists like Pete Seeger [1].
“Strange Fruit” by Billie Holiday (1939) Originally a poem by Abel Meeropol, this haunting song protested the lynching of African Americans and became a powerful anthem for the civil rights movement. Its impact was significant in raising awareness about racial violence and injustice in America [2]. Billie Holiday’s emotional delivery made it one of the most significant protest songs of the era [3].
“Ol’ Man River” by Paul Robeson (1927) Originally written for the Broadway musical “Show Boat,” this song was transformed by Paul Robeson into a powerful statement on racial injustice. Robeson altered the lyrics to reflect the struggles of black Americans, making it a civil rights anthem [4].
1960s-1970s: Counterculture and Civil Rights Movements
The 1960s and 1970s saw an explosion of protest music, addressing issues from civil rights to the Vietnam War.
“Blowin’ in the Wind” by Bob Dylan (1962) This song became synonymous with the civil rights movement, asking poignant questions about peace and freedom. It was adopted by various social movements, highlighting its versatility and enduring appeal [5].
“We Shall Overcome” This song became the unofficial anthem of the civil rights movement. It was sung at protests and rallies, providing hope and unity among activists. Martin Luther King Jr. noted its power in inspiring courage and a sense of community [6].
“What’s Going On” by Marvin Gaye (1971) This song addressed issues of war, poverty, and racial injustice, becoming a timeless call for social change and reflection [7].
“Respect” by Aretha Franklin (1967) Originally written by Otis Redding, Franklin’s version became a powerful anthem for both the feminist and civil rights movements, demanding respect and equality.
“Fortunate Son” by Creedence Clearwater Revival (1969) This song became an anthem of the anti-Vietnam War movement, critiquing the disparity between those who were drafted and those who were not.
The 1960s was a fertile era for the genre, especially with the rise of the Civil Rights Movement, the ascendency of counterculture groups such as “hippies” and the New Left, and the escalation of the …
1980s-2000s: Anti-Apartheid and Social Justice Movements
This era saw a focus on global issues, particularly the anti-apartheid movement in South Africa.
“Free Nelson Mandela” by The Special A.K.A. (1984) This song became an anthem for the anti-apartheid movement, calling for the release of Nelson Mandela and drawing global attention to the injustices of apartheid in South Africa [8].
“Biko” by Peter Gabriel (1980) This song is a tribute to Steve Biko, an anti-apartheid activist who died in police custody. Gabriel’s song brought international attention to the apartheid regime’s brutality and became a rallying cry for the movement.
“Sun City” by Artists United Against Apartheid (1985) This collaborative protest song, featuring artists like Bruce Springsteen and Bono, was part of a campaign against apartheid in South Africa. It raised awareness and funds, contributing to the global anti-apartheid movement.
“Beds Are Burning” by Midnight Oil (1987) This song by the Australian band Midnight Oil highlighted the need for land rights and justice for Indigenous Australians. It became a powerful anthem for environmental and social justice, calling for action to return land to its rightful owners [9].
2000s-2020s: Contemporary Social Activism
In recent years, protest music has addressed issues such as racial justice, climate change, and other social movements.
“Alright” by Kendrick Lamar (2015) Adopted by the Black Lives Matter movement, this song became an anthem of hope and resilience in the face of racial injustice. Its impact is seen in its widespread use during protests and demonstrations.
“This Is America” by Childish Gambino (2018) The song and its accompanying video critique gun violence and racism in America. It became a cultural phenomenon, sparking discussions about the contradictions of Black life in the U.S. [10].
“The Bigger Picture” by Lil Baby (2020) Released shortly after the killing of George Floyd, this song became an anthem for the Black Lives Matter movement. Lil Baby’s lyrics address systemic racism and police brutality, resonating with the widespread protests that followed Floyd’s death [11].
“The 1975” by The 1975 featuring Greta Thunberg (2020) This track features a spoken word piece by climate activist Greta Thunberg, calling for immediate action against climate change and critiquing the status quo [12].
Throughout the last hundred years, these songs and artists have not only reflected the social and political climate of their times but have also inspired and motivated change. They have provided a voice for the marginalized, united diverse groups under common causes, and continue to resonate with new generations, demonstrating the enduring power of music as a tool for social change.
The years between 18 and 25 are critically important for an individual’s future life experience, particularly in the context of political activism. This period, often referred to as “emerging adulthood,” is a pivotal time for brain development, personality formation, and the establishment of long-lasting civic engagement patterns. Let’s explore the significance of these years for political activists in detail:
Neurobiological Development and Decision-Making
During the ages of 18-25, the brain undergoes significant changes that are crucial for political activism:
Prefrontal Cortex Maturation: The prefrontal cortex, responsible for higher-order cognitive processes such as planning, impulse control, and decision-making, continues to develop well into the mid-20s [1]. This ongoing maturation is essential for political activists as it enhances their ability to make informed decisions, plan campaigns, and strategize effectively.
Emotional Regulation: The limbic system, involved in emotional processing and risk-taking behaviors, also matures during this period [2]. This development is crucial for political activists who often face emotionally charged situations and need to regulate their responses effectively.
Synaptic Pruning and Myelination: These processes improve cognitive abilities and decision-making skills [1], which are vital for activists navigating complex political landscapes and making critical choices about their involvement and strategies.
Identity Formation and Value Systems
The years 18-25 are fundamental for shaping an individual’s identity and values, which are core to political activism:
Identity Exploration: According to Erikson’s stages of psychosocial development, this period involves exploring various possibilities in love, work, and worldviews to develop a coherent sense of self [3]. For political activists, this exploration is crucial in forming their political identities and determining the causes they will champion.
Self-Focused Exploration: Emerging adults often focus on developing the knowledge, skills, and self-understanding necessary for adult life [4]. This self-focus allows future activists to identify their passions and develop the competencies needed for effective advocacy.
Value System Development: The experiences and exposures during this period significantly influence the formation of an individual’s value system, which is fundamental to their political beliefs and motivations for activism.
Civic Engagement and Political Participation
The 18-25 age range is critical for establishing patterns of civic engagement that often persist throughout life:
Early Political Socialization: This period is crucial for political socialization, with family, friends, and institutions playing significant roles in motivating initial political participation [5]. These early influences can shape an activist’s long-term engagement and approach to political issues.
Skill Development: Early involvement in activism during this period leads to the development of political literacy and social capital, which are crucial for ongoing civic participation [6]. These skills, acquired in the formative years of activism, often become the foundation for a lifetime of effective political engagement.
Long-term Impact: Studies show that civic participation in adolescence and young adulthood helps develop a civic identity associated with higher levels of engagement later in life [7]. This suggests that activists who start their journey during these years are more likely to maintain their commitment and involvement over time.
Social Impact and Movement Building
The unique characteristics of youth activism during this period can have significant societal impacts:
Challenging Norms: Young activists between 18-25 are particularly effective at deconstructing prevailing societal standards and questioning deeply rooted systems of authority [8]. This ability to challenge the status quo is crucial for driving social change.
Innovative Approaches: With their adaptability and familiarity with new technologies, young activists in this age group often pioneer innovative methods of mobilization and communication [9]. This innovation can significantly enhance the reach and effectiveness of political movements.
Global Connectivity: The issues championed by today’s young activists, such as climate justice, racial fairness, and gender equality, often transcend geographical and ideological boundaries [10]. This global perspective, developed during these formative years, can lead to more inclusive and far-reaching activism.
Conclusion
The years between 18 and 25 are undeniably crucial for shaping an individual’s future as a political activist. This period encompasses significant neurobiological development, identity formation, and the establishment of civic engagement patterns that often persist throughout life. The experiences, skills, and networks developed during this time can set the foundation for a lifetime of impactful political activism.
For political activists, these years represent a unique opportunity to shape their worldviews, develop critical skills, and establish the groundwork for long-term civic engagement. The activism initiated during this period often has far-reaching consequences, not just for the individuals involved but for society as a whole. As such, supporting and nurturing political engagement during these formative years can have profound implications for the future of social movements and political change.
American history over the past 100 years has been a complex tapestry of progress, challenges, and social change, with significantly different experiences for African-Americans and whites. To understand this history and the diverse experiences within it, we need to examine key periods and events that have shaped the nation.
The Great Depression and World War II Era (1925-1945)
The Great Depression, beginning in 1929, was a period of severe economic hardship that affected all Americans, but disproportionately impacted African-Americans
Unemployment was widespread, with many people struggling to find work and provide for their families. For African-Americans, this period was particularly challenging due to entrenched segregation and discrimination. The Jim Crow laws in the South enforced a “separate but equal” status that was far from equal, affecting every aspect of life from education to employment
African-Americans faced severe limitations on their voting rights through mechanisms like literacy tests and poll taxes, despite the 15th Amendment’s guarantee of voting rights
World War II brought significant changes. The war effort required the mobilization of all Americans, and African-Americans served in large numbers both in the military and in war-related industries. However, they still faced discrimination and segregation in the armed forces and employment
The Double V Campaign, calling for victory against fascism abroad and racial injustice at home, highlighted the contradictions in America’s democratic ideals and its treatment of African-Americans
Post-War Era and Civil Rights Movement (1945-1970)
The post-war period saw an economic boom that benefited many Americans, particularly whites. The GI Bill provided returning veterans with benefits such as low-cost mortgages and educational opportunities, although these benefits were often less accessible to African-American veterans due to ongoing discrimination
For African-Americans, this era was marked by the intensification of the Civil Rights Movement. Key events included:
The passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965
These events and legislative changes aimed to end racial segregation and discrimination, marking significant progress in the struggle for equality. However, the assassination of Martin Luther King Jr. in 1968 was a stark reminder of the ongoing challenges and resistance to change
Late 20th Century (1970-1990)
This period saw continued efforts towards desegregation and the implementation of policies aimed at improving the socio-economic status of African-Americans, such as affirmative action. However, economic disparities persisted, with African-Americans facing higher unemployment rates and lower income levels compared to their white counterparts
The Vietnam War and the Cold War significantly impacted American society during this time. The anti-war movement, often intertwined with civil rights activism, highlighted the connections between foreign policy and domestic racial injustices
Recent History (1990-2025)
The past three decades have seen both progress and ongoing challenges for African-Americans:
Increased political representation, culminating in the election of Barack Obama as the first Black President in 2008
Persistent economic disparities, with African-American poverty rates remaining high
Continued issues of racial profiling and police brutality, leading to the emergence of the Black Lives Matter movement in 2013
The Black Lives Matter movement has been instrumental in raising awareness about systemic racism and has led to policy changes in areas such as policing.
Conclusion
If you had lived in America for the last 100 years, your experiences would have varied dramatically based on your race. For African-Americans, it would have been a journey from legalized segregation and widespread discrimination to significant legal and social progress, albeit with ongoing challenges. For white Americans, while also affected by major events like the Great Depression and various wars, the experience would generally have been one of greater privilege and opportunity, particularly in the earlier decades.
The story of America over the past century is one of struggle, progress, and ongoing efforts to live up to the nation’s ideals of equality and justice for all. While significant strides have been made, particularly in legal rights and representation, the persistence of economic disparities and systemic racism demonstrates that there is still work to be done to achieve true equality.
The importance of African Americans displaying art by and about their culture in their homes is paramount for providing identity to their children, as well as educating them on the history and heritage of the African diaspora. Hanging artwork that reflects a positive image of blackness can help foster self-esteem in children who may otherwise feel disconnected from or misrepresented by mainstream media. Additionally, it provides an opportunity for parents to teach lessons about resilience, pride and perseverance in times when many communities are facing adversity due to systemic racism.
For generations prior to us, our ancestors have been denied access into museums or galleries where they could learn more about our cultural roots; however today we have access through technology which has opened up new avenues for exploration without leaving home. By hanging artwork that celebrates various aspects of black life such as music, dance and fashion within one’s own home gives families a chance explore these topics together while also instilling values like respect for diversity within younger generations. Furthermore this helps create conversations around race relations with family members who might not understand why certain issues are important but can be exposed through visual representation.
In conclusion, hanging artworks created by African American artists on walls at home allows individuals from all backgrounds including those from minority groups, to gain insight into what makes up a unique culture. It serves both educational purposes – teaching people how different cultures interact-and personal ones – helping build self esteem among young people whose identities may be underrepresented elsewhere. Through this practice we will continue celebrating Black excellence while inspiring others towards greatness regardless of skin color.
The importance of African Americans displaying art by and about their culture in their homes is paramount for providing identity to their children, as well as educating them on the history and heritage of the African diaspora. Hanging artwork that reflects a positive image of blackness can help foster self-esteem in children who may otherwise feel disconnected from or misrepresented by mainstream media. Additionally, it provides an opportunity for parents to teach lessons about resilience, pride and perseverance in times when many communities are facing adversity due to systemic racism.
For generations prior to us, our ancestors have been denied access into museums or galleries where they could learn more about our cultural roots; however today we have access through technology which has opened up new avenues for exploration without leaving home. By hanging artwork that celebrates various aspects of black life such as music, dance and fashion within one’s own home gives families a chance explore these topics together while also instilling values like respect for diversity within younger generations. Furthermore this helps create conversations around race relations with family members who might not understand why certain issues are important but can be exposed through visual representation.
In conclusion, hanging artworks created by African American artists on walls at home allows individuals from all backgrounds including those from minority groups, to gain insight into what makes up a unique culture. It serves both educational purposes – teaching people how different cultures interact-and personal ones – helping build self esteem among young people whose identities may be underrepresented elsewhere. Through this practice we will continue celebrating Black excellence while inspiring others towards greatness regardless of skin color.
Which Side Are You On? As sung by The Freedom Singers. Words were often adapted to the particular protest and location.
Who benefits from your art? Perhaps you would like to read this article about the art created during the Seattle protests. Saving Seattle’s protest murals