I’m reaching out to share something important. These are serious times, and I believe we can no longer afford to say, “I don’t know” or remain passive. We all wake up at different moments, but now more than ever, we need to hold ourselves, our friends, relatives, and associates accountable. Our democracy is at stake.
As part of aligning my actions with my values, I’m reducing my contacts and focusing on meaningful connections.
As I step into this conversation with young women artists, I aim to challenge and inspire critical thought while remaining respectful and open-minded. Our discussions can illuminate the complexities of feminism, art, and spirituality today. Thoughtful questions and a willingness to share experiences, create an environment where all voices can be heard and valued.
Navigating the ever-evolving landscape of art, feminism, and spirituality, one compelling discussion is the intersection of these themes in the lives of young women artists. As we engage I reflect on my unique perspective as an 80-year-old Black man. My goal is to bring thought-provoking insights, encourage critical reflection, and spark meaningful dialogue without veering into offensive territory.
Understanding “Woo-Woo”
The term “woo-woo” often evokes reflections on beliefs and practices that may seem abstract or disconnected from scientific reasoning. In creative circles, some embrace this term as a badge of honor, associating it with personal empowerment and spiritual exploration. However, it can also critique superficial spirituality. As we embark on this conversation, it’s essential to consider how artists interpret “woo-woo.”
– Do they view it as an essential facet of their creativity and identity?
– Is there a generational divide in understanding its significance?
– In what ways might their relationship with “woo-woo” reflect their artistic ethos?
Given my life experiences, I challenge perceptions by pushing to explore how “woo-woo” fits into the larger societal fabric—especially concerning intersectional feminism and the struggles of marginalized communities.
Themes for Exploration
1. Generational Differences in Feminism:
How do today’s artists define feminism compared to past movements? Is there continuity with the legacies of Black feminists like Audre Lorde or bell hooks, or do these histories feel distant to them? I ask for reflection on the intersectionality of their work, ensuring it encompasses diverse voices, including those of older Black men and women.
2. Art as a Political Tool:
Let’s delve into the role of art in challenging power structures. Is the motivation radical, or is it self-serving? Sharing experiences of art as activism during the Civil Rights Movement, how do they perceive their work’s political impact?
3. Can We Critique “Woo-Woo” Culture?
If artists embrace “woo-woo,” can we examine its implications? Does it risk becoming disconnected from pressing real-world issues like racism and poverty? Is “woo-woo” a privilege afforded to those not entangled in survival struggles? Can it reflect broader societal disparities?
4. Race, Gender, and Privilege:
It’s crucial to discuss how race intersects with feminism and artistic practices. Are artists aware of how their perspectives might be shaped by whiteness? Black artists have integrated spirituality into their activism, reinforcing the connection between art and the fight for justice.
5. Engaging the Audience:
Who is the intended audience for their art? Does it resonate with marginalized communities, or does it cater primarily to privileged and academic spaces? Let’s reflect on whether “woo-woo” artistic expressions can genuinely instigate change, or if they merely serve to bolster personal identities.
Provocative Yet Respectful Engagement
Navigating this conversation thoughtfully, can we incorporate the following strategies?
– Humor and Wit: Using light-hearted humor can defuse tension. For instance, one might quip, “Woo-woo? Back in my day, we just called it nonsense! So, how have you all turned that into something meaningful?”
– Personal Narratives: Do you have any stories from your life, like the civil rights activism of my youth, that can illustrate your points clearly? I might ask, “When I was your age, we were marching in the streets. How does ‘woo-woo’ contribute to social change today?”
– Acknowledging Humanity: Even in critique, can we express admiration for the artists’ dedication, affirming, “We may not agree with everything, but we genuinely respect your passion for your art and beliefs.”
Here’s to a thought-provoking discussion—let’s encourage each other to think critically, respect one another’s beliefs, and navigate the intricacies of art and feminism together!
Resources for Further Exploration
For those interested in deepening this conversation, consider engaging with works that explore feminism, intersectionality, and the role of art as a catalyst for change. Notable books include: Sister Outsider by Audre Lord and Ain’t I a Woman by bell hooks. Additionally, examining the Black Arts Movement and critical perspectives on “woo-woo” culture may help illuminate some of these discussions.
WE DO NOT SPEAK FOR YOU – WE ARE A PLACE WHERE YOU CAN SPEAK
War has been declared not only on marginalized people but our democracy. We are at a point in our history where we are moving rapidly toward tyranny. The presidential candidate won the election and has total control of all branches of government and refuses to follow any of the court rules and the historical norms. If the democratic process has fallen apart and checks and balances are not working, what are the choices of the grassroots? A non-violent revolution. This site seeks to bring a progressive perspective and activist strategies to meet the challenges in our communities.
We believe that no one will do it for us but us. We are not a large organization or institution. We are individuals doing the best we can with what we’ve got. We cannot do it alone. If you would like to share with 4comculture.com contact us at info@4comculture.com.
We Remember Our Oath Not to a Person But to The Constitution
Black History in the United States began when the first African indentured servants and enslaved people were brought west in the early seventeenth century. They were forced to do back-breaking labor on plantations and separated from their homes and families. Despite their unjust inferior status, they fought against Great Britain in the Revolutionary War, the War of 1812, and against the Confederate South in the Civil War. During the Civil War, the Emancipation Proclamation freed all those enslaved in Confederate states and territories. Then at the end of the war, the 13th Amendment was ratified, freeing all enslaved individuals within the United States. Though they had freedom on paper, Black Americans faced significant discrimination in the workplace, the education system, and the political and social spheres. In the South, they suffered under the discriminatory Jim Crow laws that kept them segregated in all public places. In the mid-1950s, the civil rights movement began in earnest and Blacks protested across the United States until the Civil Rights Act was passed in 1964. Though this improved their position in American society, Black Americans still face prejudice and discrimination today.Continue Reading ›
Source Information
Fold3, Black History (https://www.fold3.com/collection/african-american : accessed Nov 9, 2025), database and images, https://www.fold3.com/collection/african-americanTotal Publications35Total Records805,317
We are living in dark times. Armed conflicts, discrimination, hate crimes, political extremism, and the widening gap between the rich and poor are creating anger and unrest. Democracy is under attack in many countries, and the COVID-19 pandemic has caused immense suffering. On top of it all, the climate crisis threatens all life on Earth, with its devastating effects already being felt: melting ice, rising sea levels, extreme weather events, and increasingly destructive fires – even in the Arctic.
You may wonder: How can we still talk about hope?
It’s true that some days feel hopeless, and the challenges we face – greed, corruption, hatred, and prejudice – seem insurmountable. But in these moments, we are reminded of the extraordinary courage and determination of people fighting for justice, equality, and the environment. Even when they lose their lives, their voices resonate, inspiring us to believe in the ultimate goodness of humanity.
As Doug Abrams writes in The Book of Hope by Jane Goodall and Douglas Abrams, many people – especially the young – feel angry, despairing, or apathetic because we’ve compromised their future by relentlessly exploiting our planet’s finite resources. Yet, it is not too late.There is still a window of time to heal the harm we’ve done, but that window is closing. We must act NOW.
True hope is not passive wishful thinking. Real hope requires action and engagement. Even the smallest ethical actions matter because their cumulative effect can create meaningful change. Why would we act if we didn’t believe it could make a difference?
This is why we sing, why we take action, and why we invite you to join us in choosing hope – for the planet, for our children, and for future generations. Together, we can still make a difference.
Grannies invite you to:
At events, start conversations with people outside your demographic—such as someone who is a person of color, disabled, or gay. Listen more than you talk and aim to make genuine connections. Invite them to your home to build friendships.
Sing. Music is magic. It touches a part of our brain and soul that is very basic and gentle. We hear the “beat” in the womb and it continues throughout our lives.
Donate to food programs like 2nd Harvest & El Mercadito to support families depending on SNAP and immigrant families coping with hardships due to targeting by ICE and loss of resources. For El Mercadito bring nonperishable foods and personal hygiene items to Latinos en Spokane at 1502 N. Monroe (M-F: 11am-3pm).
When you feel outraged, devastated, passionate, thankful, testify in a letter to the editor.
Support your neighbors in need, regardless of politics.
Act it out. Street theater at events, in malls, and politicians offices can be effective action. Join the Funeral for Democracy events!
Cultivate the habit of showing up. Show up for others, for calls for community action, for opportunities to learn and grow. Showing up becomes a way of life that leads to a meaningful life full of meaningful relationships and purpose and FUN!
Millions of people marching in the streets across the United States and 10,000 – 20,000 marching here in Spokane. The marchers are asking a fundamental question: How do we preserve democracy when so many of our neighbors seem willing to trade it for the promise of security?
It appears that there is a great deal of fear dividing our country in two. Why these fears, what needs to be done, and how can we do it? What do our readers think? What does our community think? What do others think?
This is a three part series. The first part describes the fears and what needs to be done to address them. The second part addresses why Black people should resist the loss of democracy, the third part deals with what needs to be done. Later articles can follow the progress of the Spokane fight for democracy.
The articles discuss various evidence-based approaches to enhance democratic resilience and social cohesion at government, institutional, and individual levels. They highlight the importance of economic interventions, leadership strategies, educational reforms, media responsibility, and personal engagement. The text outlines measures for specific demographic concerns while emphasizing the need for systemic changes and the importance of measuring success. Key factors for success include authenticity, inclusivity, patience, consistency, local focus, and bipartisan support.
Feedback from social media posts and interactions can be used to invite them to remove the fear, save democracy and participate in building a better community they want to live in.
Read the first article in the Fighting Fear series:
SUBSCRIBE: If you want suggestions on what we must do in addition to protesting in the streets, subscribe to 4comculture.com. Go to the top of the sidebar and send us your email address.
October 18th millions marched. They said NO TRUMP! In order to stop tyranny now what do you want to do?
When the choice is tyranny or revolution, to keep your head in the sand is to choose tyranny. If you choose revolution the question is nonviolent or violent.
The Scenario
A presidential candidate has won the election and gained control over all branches of government.
The new administration refuses to follow court rulings and historical norms.
Democratic processes and checks and balances have broken down.
The leadership style is modeled after authoritarian regimes like Russia, North Korea, and China.
This situation represents a significant threat to democratic institutions and the rule of law, which are fundamental to a functioning democracy.
Can We Trust This Man?
Options for Grassroots Movements
In such a scenario, grassroots movements and civil society organizations face a critical decision: whether to accept the new regime or to resist. Based on historical examples and research on civil resistance, there are several potential courses of action:
Nonviolent revolutions have endured longer
Nonviolent Revolution
Historically, nonviolent revolutions have been more successful and led to more stable democratic outcomes than violent uprisings. Research by Erica Chenoweth and Maria J. Stephan has shown that nonviolent campaigns are twice as likely to succeed as violent ones.
Strategies for nonviolent revolution could include:
a) Mass Mobilization: Organizing large-scale protests, strikes, and boycotts to demonstrate widespread opposition to the regime. This was effectively used in the Philippines People Power Revolution (1986) and the U.S. Civil Rights Movement (1950s-1960s).
b) Civil Disobedience: Engaging in coordinated acts of nonviolent resistance, such as sit-ins, blockades, or refusal to pay taxes. The Indian Independence Movement led by Mahatma Gandhi successfully employed these tactics.
c) Alternative Institutions: Creating parallel governance structures or “shadow governments” to challenge the legitimacy of the regime and provide essential services to the population.
d) International Solidarity: Appealing to international organizations and foreign governments for support and sanctions against the regime. This strategy was crucial in the South African Anti-Apartheid Movement.
Civic Engagement and Grassroots Organizing
Even in challenging political environments, there are legal and peaceful methods to resist authoritarianism:
a) Stakeholder Engagement: Identifying and mobilizing key stakeholders who can influence the political process.
b) Effective Communication: Using clear, consistent messaging to articulate grievances and demands.
c) Technology and Social Media: Leveraging digital platforms for organizing, information sharing, and mobilizing support.
d) Educational Interventions: Implementing programs to promote civic engagement and democratic values.
e) Building Trust and Relationships: Establishing networks of trust within communities to strengthen resistance efforts.
Seeking International Support
Grassroots movements can appeal to international democratic support systems and diplomatic channels:
a) International Organizations: Engaging with bodies like the UN, OSCE, and International IDEA to highlight democratic backsliding and seek support.
b) Foreign Diplomatic Pressure: Encouraging democratic nations to exert diplomatic pressure on the regime, similar to Sweden’s “Drive for Democracy” initiative.
c) NGO Partnerships: Collaborating with international NGOs like Freedom House to document and publicize human rights violations and democratic erosion.
Violent Revolution as a Last Resort
While violent revolution might seem like an option, it’s important to note that:
Violent uprisings are statistically less likely to succeed than nonviolent movements.
They often lead to prolonged conflict and instability.
Violent revolutions can delegitimize the movement in the eyes of both domestic and international observers.
They may provide justification for increased repression by the regime.
Conclusion
In the face of democratic breakdown and the rise of authoritarianism, grassroots movements have historically been most successful when employing nonviolent strategies. These strategies, combined with effective civic engagement and international support, offer the best chance for restoring democratic norms and institutions.
The choice between accepting tyranny and forming a revolution is a complex one, with significant consequences. However, the historical record suggests that nonviolent revolutions, when well-organized and widely supported, can be effective in challenging even the most entrenched authoritarian regimes.
It’s crucial for grassroots movements to carefully consider their options, build broad coalitions, and maintain a commitment to nonviolent tactics to maximize their chances of success and minimize the risk of further destabilization or violence.
When tyranny and revolution appear to be the choices, which do you think we ought to choose? The choice should be made with deep thought. If you keep your head in the sand and refuse to recognize the current conditions, you have chosen tyranny. But if you choose revolution the question is nonviolent or violent.
If you want suggestions on what we must do in addition to protesting in the streets, subscribe to 4comculture.com. Go to the top of the sidebar and send us your email address.
Here’s a Burma-Shave-style series of signs with a **social justice theme**, ending with the message “No Kings.” Each line would appear on a separate sign, spaced out along a road:
Equal rights For every voice Justice fair Should be the choice No Kings
They hold the crown You hold the load Stand together Change the road No Kings
The power’s yours It’s in your hands Build a world That truly stands No Kings
Truth and love Will light the way No one rules We all have say No Kings
Each set of signs uses the rhythmic, rhyming style of the original Burma-Shave ads while conveying social justice themes like equality, collective power, and rejecting authoritarianism or hierarchical rule. The final line, “No Kings” delivers a punchy, memorable conclusion in the same way Burma-Shave signs ended with their product name.
Maybe you would like to add these to your protest signs.
Write your own rhyming verses and share them with us in a comment below.
