Did Dr. King Impact Your Life and Work?

Selma Marchin

Tomorrow, we pay homage to one of America’s most righteous defenders and promoters of civil and human rights: the Reverend Dr. Martin Luther King Jr.

Dr. King was an incredible man who changed the course of American history. He inspired millions to stand up in peaceful protest against discriminatory laws and fought for the greater good of all humanity.

Dr. King’s spirit lives on. After his assassination, millions of people picked up the torch and continued to fight for a better future, carrying our shared movement for social justice into the present day.
To celebrate his life and legacy, we’d like to hear from you. Tell us how Reverend Dr. Martin Luther King Jr. impacted your life and your work.

Did you take part in marches, rallies, and activist work in the 1950s and 1960s? Tell us about it. Have you heard stories about friends or family members who marched with or met Dr. King? We want to hear them.

And if, like me, you weren’t yet born in the 1960s, we want to hear from you, too. Tell us how Dr. King’s work and message has inspired you to fight for civil and human rights today.

Together, we can build a portrait of the impact Dr. King has had on NAACP supporters and America at large. I hope you’ll help us by sharing your story today.

 

http://action.naacp.org/page/s/mlk-day?

 

Thank you,
Benjamin Todd Jealous
President and CEO
NAACP

Northwest Black Pioneer: Peter Barnabas Barrow

By Patricia Bayonne-Johnson

Peter Barnabas Barrow was one of many African Americans who migrated to the Pacific Northwest and made a tremendous contribution to the development of the Spokane area.

 Born a slave near Petersburg, Virginia in 1840, Peter was taken to a plantation near Cosita, Alabama. He ran away when the Union Army came through the area early in 1864 and enlisted in Company A, 66th U.S. Colored Infantry on March 11, 1864 when they reached Vicksburg, Mississippi. Peter was appointed Sergeant on November 1, 1865. He served in Louisiana and Arkansas during the remainder of the war. He remained in the Union Army until March, 1866.

After the war, Peter married Julia, settled in Vicksburg and became active in politics.  Peter served as a member of the Mississippi House of Representatives and afterwards as a senator from the district of Vicksburg during reconstruction. Sensing that life was not going to get better in Mississippi, Peter moved his family to Deer Park, Washington, in 1889.  Expressing his fondness for the Northwest at a black voters’ meeting in 1890, Peter announced, “I jumped out of hell and landed in heaven on both feet.” Peter Barrow’s political activities included founding the John Logan Colored Republican Club and being nominated for office by the Populist Party.

Peter became one of the first black landowners in Stevens County, cultivating a huge irrigated apple orchard and was a leader in the Farmers Alliance movement.   Under his direction, the Deer Lake Irrigated Orchards Co. was formed. It was the largest operation of its kind in the Inland Empire and employed about 100 black men. Winter apples were grown and were exported all over the country.

In 1890 Peter Barrow became one of the founders and pastors of Calvary Baptist Church, Spokane’s first black church. He served as pastor from 1895 to 1906. The church is currently located at 213 E. Third Ave.

In 1892 Rev. Barrow moved his family to a house he built at E 2417 Second in Spokane. He and his wife, Julia, had six sons and one daughter.

The Barrow family gave the black community The Citizen, a newspaper published by Charles Barrow, which chronicled the history of Spokane’s black community.  Charles and Olive Barrow are the parents of Eleanor Barrow Chase, wife of James Chase, Spokane’s first and only African American mayor.

Reverend Peter Barnabas Barrow was killed in a streetcar accident on July 28, 1906 while attending a church convention in Tacoma.  He is one of the 12 bronze busts honoring early business and community leaders on the east side of the Spokesman-Review printing building at 1 North Monroe Street in Spokane, Washington. On the installation, “Builders and Leaders” also known as The Spokesman-Review Bronzes, Rev. Barrow is identified as a Pastor, Entrepreneur and a Publisher. I would add Politician and Civil War Veteran.

Note: This story was re-enacted at the 3rd Annual Walking with Ancestors at the Greenwood Memorial Terrace in Spokane on September 22, 2012. Walking with Ancestors is a program presented by the members of the Eastern Washington Genealogical Society who tell the stories of the people buried in the cemetery.  This year’s theme was “Remembering Our Civil War Ancestors.” I requested an African American man for my presentation and my “ancestor” was Peter Barnabas Barrow. I told Peter’s story as Eleanor, Peter’s granddaughter. Eleanor did not know her grandfather because he died in a tragic accident before she was born.

Sources:

Franklin, Joseph, All Through the Night: The History of Spokane Black Americans, 1860-1940 (Fairfield, Washington: Ye Galleon Press, 1989)

Taylor, Quintard, Barrow, Rev. Peter (1840-1906) The Black Past: Remembered and Reclaimed. Black Past.org (an online Reference Guide to African American History)

Peter B. Barrow, Deposition A, April 22, 1895, Civil War Pension File, NARA, Washington, D. C. , Fold 3.

HistoryLink.org; Jim Kershner

Rev. Al Sampson: A Voice for Action

Date:
Sun, 1938-11-27

Albert “Al” Sampson was born on this date in 1938. He is an African-American activist and minister.

Born in Everett, Massachusetts, he graduated from Everett High School in 1956, where he won the high school oratorical contest his senior year. While attending Shaw University, he was called to the ministry and received his B.A. in 1963. During that time, Sampson was president of the Shaw student body and the campus, city, and state chapters of the NAACP. He was arrested during Raleigh’s student sit-ins and was selected by his fellow students to introduce the first public accommodations bill in North Carolina history.

He became involved with the Southern Christian Leadership Conference (SCLC) in 1962 and served as campaign manager for Leroy Johnson, Georgia’s first Black state senator. Sampson was ordained by Dr. Martin Luther King, Jr., at Ebenezer Baptist Church in 1966. He earned his master’s degree in cultural studies from Governors State University in 1973 and his master’s of divinity from McCormick Theological Seminary in 1977. He also worked with the Reverend James Bevel to help organize Resurrection City for King’s Poor People’s Campaign.

He was Martin Luther King’s National Housing Director, traveling to Europe to look at Industrial Housing Systems. He brought the first model affordable home to Chicago’s West Side in a joint venture with the Amish Community of Nappannee, Indiana.

Reverend Sampson became pastor of Fernwood United Methodist Church in Chicago in 1975, where he continues today. He played an important role in the campaign of Mayor Harold Washington as a member of the Task Force for Black Political Empowerment.

Sampson is president of the National Black Farmers Harvest and Business Trade Cooperative and serves on numerous boards and organizations that stress the economic development of the Black community. Sampson is a former board member of the largest Black-owned bank in America, and held the position of International Vice-President for Training Allied Workers International Union (the only Black independent union recognized by the US Labor Department).

He is listed in “Who’s Who Among Black Americans” (1989-1995) and was one of the spokespersons for the first Million Man March in 1995. He served as a scholar- consultant for the Black Heritage Bible and is currently the president of the Metropolitan Council of Black Churches in Chicago.

Reference: Reverend Al Sampson

Star Tribune
Associated Press
425 Portland Av. S.,
Minneapolis, MN 55488

The Role of Citizen in Our Democracy

The role of citizen in our democracy does not end with your vote. America’s never been about what can be done for us. It’s about what can be done by us together through the hard and frustrating, but necessary work of self-government. That’s the principle we were founded on.

Text of President Barack Obama’s speech after his re-election victory.

 

Thought you would enjoy this email from 2008

Good Morning My People –

After watching the final debate the other night, it dawned on me that Obama could actually win this thing.  If that happens, there will be a lot of people (some of our co-workers included) who will be afraid that an Obama presidency will usher in the end of days.  They’ll be watching us on November 5th (the day after the election) for signs of the end times.

To keep the peace and keep a lot of folks from getting nervous, I think we should develop a list of acceptable celebrations and behaviors we should probably avoid – at least for the first few days:

1.       No crying, hugging or shouting “Thank you Lord” – at least not in public

2         No high-fives – at least not unless the area is clear and there are no witnesses

3         No laughing at the McCain/Palin supporters

4         No calling in sick on November 5th. They’ll get nervous if too many of us don’t show up.

5         We’re allowed to give each other knowing winks or nods in passing.  Just try to keep from grinning too hard.

6.        No singing loudly, We’ve come this Far By Faith  (it will be acceptable to hum softly)

7.        No bringing of  barbeque ribs or fried chicken for lunch in the company lunchroom for at least a week (no chittlings at all) (this may make us seem too ethnic)

8.        No leaving kool-aid packages at the water fountain (this might be a sign that poor folks might be getting a break through)

9.        No Cupid Shuffle during breaks (this could indicate a little too much excitement)

10.      Please no Moving on Up music  (we are going to try to remain humble)

11.      No doing the George Jefferson dance (unless you’re in your office with the door closed)

12.      Please try not to yell—-BOOOO YAH!

13.      Just in case you’re wondering, Doing the Running Man, cabbage patch, or a backhand spring on the highway is 100% okay.

If I’ve missed anything feel free to add to the list. I just want to make sure we’re all on the same page when Obama brings this thing home on November 5th.

Now go get your early vote on and let’s make this thing happen=

George Washington in 1817.

Date:  Thu, 1872-11-07
On this date we recall the birth of George Washington in 1817. He was an African-American farmer, businessman and the founder of the town of Centralia, Washington.
Born a slave in Virginia, George Washington escaped and was raised by a white family in Missouri. Unable to attend school, he was tutored and eventually ran a sawmill in St. Joseph, MO. He struggled under the racial restrictions of that slave-holding state, and in 1850 joined a wagon train on the Oregon Trail. After reaching the northwest, George Washington again entered the lumber business and established a homestead on the Chehalis River. But his farm lay in the path of the Northern Pacific Railroad.
He and the company came to terms and with the settlement he received, Washington planned a new town in 1872. He called it Centerville, and he laid out 2,000 lots, setting aside sites for parks and churches. The town thrived, though the name was changed to Centralia.
George Washington spent the rest of his life there as an honored citizen. When he died in 1905, the town, 30 miles south of Olympia, shut down for a day of mourning. George Washington Park (named after him) is in the heart of Centralia, at Pearl St. and Harrison St.
Reference:
The Encyclopedia of African-American Heritage
by Susan Altman
Copyright 1997, Facts on File, Inc. New York
ISBN 0-8160-3289-0

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Farrakhan Speaks on Hate of Our President

THIS IS NOTHING MORE THAN THE TRUTH.. THIS COMING NOVEMBER 2012

PEOPLE BETTER WAKE UP (TURN OFF THEIR IPOD,IPAD, MAC, IPHONE

AND TUNE IN TO REALITY. DON’T FOCUS ON THE MESSENGER, BUT THE MESSAGE

Archbishop Desmond Tutu: Gonzaga University graduates deserve the honor of hearing him.

Archbishop Desmond Tutu with Nelson Mandela. Both men were awarded the Nobel Peace Prize.

A powerful network of right-wing Catholics is trying to ban Archbishop Desmond Tutu from speaking at Gonzaga University next month.

Archbishop Tutu, who won the Nobel Peace Prize for his courageous opposition to South African apartheid, is beloved around the world as a powerful voice for peace and justice. But that doesn’t matter to the extremists who’ve been waging a McCarthyist campaign of fear and intimidation on Catholic college campuses across the country.

The Cardinal Newman Society, which led the opposition to President Obama’s commencement speech at Notre Dame three years ago, is circulating a petition demanding that the President of Gonzaga University disinvite Archbishop Tutu—but so far this time they only have a few hundred signatures. Let’s make sure Gonzaga doesn’t give in to the Religious Right!

That’s why I created a petition to Thayne McCulloh, President, Gonzaga Univeresity on SignOn.org, which says:

Archbishop Desmond Tutu is a powerful voice for peace and justice, and Gonzaga University graduates deserve the honor of hearing him speak at commencement this year. Don’t give in to the Religious Right extremists who are trying to silence him.

Will you sign the petition? Click here to add your name, and then pass it along to your friends:

http://www.moveon.org/r?r=274584&id=39706-8463490-3keIT6x&t=2 <http://www.moveon.org/r?r=274584&amp;id=39706-8463490-3keIT6x&amp;t=2>

Thanks!

–Michael Sherrard, Faithful America

The text above was written by Michael Sherrard, not by MoveOn staff, and MoveOn is not responsible for the content.

Rudolph Bowman Scott: Spokane Black Pioneer

Pat Bayonne-Johnson is photographed here visiting the gravesite of a Spokane Black pioneer – Rudolph Bowman Scott. He and his wife are buried at Fairmont Memorial Park. Read her article about all of this man’s accomplishments beginning with serving with the Union Army in the Civil War and including being the first Black man to hold a federal position in the northwest.

Pat is 4comculture’s in-house historian. She works with the Eastern Washington Genealogical Society and serves at the Spokane Public Library downtown on Tuesdays  helping people find their roots.