Spokane Vigil Had Three Parts

How I See It by Bob Lloyd

July 9, 2016 Spokane County Court House

Part one was Black Lives Matter / All Lives Matter.

Click for more photos

Part two was Police Lives Matter.

P1020885_2Part three was Spokane showed how to handle a person when he tries to disrupt your non-violent protest/vigil/rally.

20160709 WhoKnowsFLAT-1Don’t let anyone hijack your non-violent protest.

Presidential Campaign in Spokane

Train April 2016 4comculture

Attendees at Spokane Clinton & Sanders Campaign Speeches

Campaigning for the Presidency in Spokane March 2016 Bernie Sanders & Bill Clinton

Democratic Caucus Participants

Racism & Media Panel & Discussion

For analysis of these events see

Black Lens News April 2016 issue

Chip Thomas Photographer: Exhibit SFCC Oct 27 – Nov 21

chip thomas 20141027_5248A

 

PAINTED DESERT PROJECT

Spokane Falls Community College Fine Arts Gallery Bldg 6 3410 W Ft George Wright Dr. Gallery Hours: Mon – Fri 8:30 am – 3:30 pm

James “Chip” Thomas moved to the Navajo nation in 1987 to work as an Indian Health Services Physician, where he continues to work and live. During this time he taught himself black and white photography and has been documenting the people of the Navajo nation ever since. Chip has always been interested in street art, graffiti and guerrilla art tactics and taken part in the practice of billboard corrections. Influenced by urban graffiti artists of American cities and street artists in Brazil, Thomas, a.k.a. Jetsonorama, creates his own version of activist art on the Navajo Reservation.  Full article and photographs

20141027_5247

Shiosaki Family Arrives in Spokane

By Patricia Bayonne-Johnson

Kisaburo Shiosaki

Railroad and mine companies in the West had a severe shortage of laborers in the 1880s and 1890s so they reached across the Pacific to Japan to solve their problem. Thousands of healthy, strong, young Japanese laborers were recruited.  Kisaburo Shiosaki was of the laborers who came to America and eventually ended up in Spokane.

Click here for full story of Kisaburo Shiosaki.

The After Life Of An AAVoice Staff Member

Student Studies in Zambia:
Lorenzo, Master of Arts in Transformational Leadership (MATL)

Lorenzo Herman, S.J. is a current student in the Master of Arts program in Transformational Leadership (MATL). We met with Lorenzo recently to learn about his summer trip to Zambia as a part of his internship requirement in the MATL program.

When Lorenzo began the program Fall of 2011, he said that his interest immediately peaked when Dr. Sharon Henderson Callahan, Associate Dean for Academics & Student Life, mentioned in orientation that the internship requirement for the MATL could be fulfilled nationally or internationally through the School’s interdisciplinary options– including through Seattle University’s Nonprofit Leadership, Public Administration, Business and Law programs among others.

For eight weeks this past summer, Lorenzo lived in, explored and researched in Lusaka, the capital city of Zambia, while traveling to other cities within the country on assignment. Lorenzo was based within the Jesuit Centre for Theological Reflection in Lusaka, a centre highly respected throughout Africa for its focus on advocacy for social conditions, faith and justice, outreach and economic efforts. Centre founder, Peter Henriot, S.J., has taught on social analysis at Seattle University School of Theology and Ministry over the years, and his social analysis method is used in the Master of Arts programs in Transformational Leadership, Pastoral Studies, and Transforming Spirituality as well as the Master of Divinity program.

The Centre, along with 26 other organizations that make up the Civil Society Constitution Coalition, is working rigorously with the Zambian government on the first draft of their Constitution and meets weekly at the Centre. 

Prior to his visit, Lorenzo had studied the Constitution at length, and upon his arrival attended meetings with key political figures and stakeholders. In the Constitutional framework, one priority was to include clauses of non-discrimination, including for individuals that have disabilities. The Coalition was finding that the families of individuals with disabilities were directly and indirectly affected by the Constitution, and needed explicit clauses of inclusivity and equality that were monitored and enforced in the community. There were not any representatives from the special needs population or service organizations in the Coalition at that time and some research was needed to further their work on the Constitution.

Lorenzo set out to visit the Ng’ombe compound in Lusaka as a part of this research. Many children throughout Zambia struggle with autism, learning disabilities, cerebral palsy, and down syndrome, among other special needs. There is a special needs school within Ng’ombe called Little Assisi Day School, run by an Irish Franciscan sister, Sister Helen Scully, who also has a background in special needs education. The staff at the school do far more than teach–providing extensive support to mothers and special needs children in the community: from teaching, to healthcare, to home visits, to providing basic supplies for the families.

Lorenzo visited the School and spoke extensively with its staff–asking if he might be able to  interview the mothers of special needs children to find out more about their experiences of medical and social systems in Zambia to provide recommendations to the Centre and Coalition in their work on the country’s Constitution. Lorenzo then interviewed 18 mothers, with the support of two incredible teachers at Little Assisi: Edith and Paula. Each mother that Lorenzo interviewed worked intermittently while living in the community, had 0-6 years of education, had high hopes for their children, families and community, and all experienced some form of discrimination, shame and guilt from their communities because of their children’s struggle. Some reoccurring themes in their stories included housing needs, the lack of food and medical care, desire for self-empowerment and entrepreneurship, and hopes for employment and better transportation. It took two days for Lorenzo to type out 55 pages of notes from these interviews, which he then presented to colleagues from the Centre for evaluation. After evaluating themes as well as their subtexts/contexts that illuminate further their similarities and differences, Lorenzo drafted a succinct list of recommendations for the Centre and Coalition in their work.

This experience is close to both heart and home for Lorenzo, since his sister Leslie was born with hydrocephaly and cerebral palsy, and has experienced multiple surgeries and medical treatments over her 26 years. She currently participates in integrated educational programs and social programs in the community, while benefiting from disability benefits in the United States. Lorenzo shared throughout his interviews of special needs children’s mothers, he often thought of his own mother and her strength and struggle in supporting his dear sister.

Below are photographs from Lorenzo’s trip.

Lorenzo presented his qualitative research study entitled “The Mothers of Children With Learning Disabilities in Lusaka, Zambia” at the School on Thursday, November 29th, from 4:30-5:30pm. The study’s objective was to use the collected information and to make recommendations to the Jesuit Centre of Theological Reflection and to those local and national disability advocacy groups to facilitate making recommendations to reduce the burden of disability discrimination and stigma in Zambia. The focus of this research study was to learn how mothers who have children with a learning disability are affected by their families, faith communities, medical and social systems.

FRESH OFF THE PRESS!
Since we interviewed Lorenzo, he has been elected as President of the National Black Catholic Seminarians Association (NBCSA), which seeks to contribute to the wellbeing of candidates for priesthood and religious life, with an emphasis on Black American, African, Afro-Caribbean, and Afro-Latino candidates preparing to serve the Church in the United States and its territories. The Association is an affiliate of the National Black Catholic Clergy Caucus. The National Black Catholic Seminarians Association also cooperates with the National Black Sisters Conference.

Lorenzo_Zambia1.jpg

From the Soweto Market (above and below)
Lorenzo_Zambia2.jpg

 

Lorenzo_Zambia3.jpg

Lorenzo comments on the above photo:
“I was walking home one day when I came upon these two boys in front of me. It was endearing to see the public affection they have for each other. They were inseparable and having a great time. I could not understand what they were saying because they were speaking Nyanja but their body language was endearing, playful, and sincere.”

Lorenzo_Zambia4.jpg

Lorenzo shares about this photo, above:
“I thanked the wonderful lady next to me who let me help sell her fish for a while. She thought I was weird for asking. — at Soweto Market.”

 

 

 

Red State Blue State Screaming

Bob has photographed Jay in the red part of a Blue State

Jay Cousins

This election cycle has produced an angry red state blue state screaming match, where the middle of the US seems to hate both coasts, while the coasts deride and demean the values of those in the middle American states. So, I have an observation:The coasts are the most populous areas of the country, and how did they gain that distinction? Through the migration of the people who lived in those Plains states to either of the Coasts. This migration started during the Depression and continues today. A brief review of these changes might prove useful in providing some discussion points.

I will use the example of California as I am from there and know its population changes first hand.

In 1900, the population of California was, 1,485,000, by 1950 the population had risen to, 10,586,223, about a seven fold increase. This increase was due to a number of factors: The Depression, the Dust Bowl, WWII, and the idea that California was the land of sunshine and opportunity.

By 1970, the number of residents had risen to, 19,953,134, or close to doubling in just twenty years. When I moved away, in the late 70’s, the number had moved up to around 22,000,000. Today there are about 40,000,000 people who call California home. All of this later increase (post 1950) came about because California is seen as a beacon for a great many people; providing opportunity, and a more liberal, accepting place that allows for racial and religious and lifestyle differences to coexist with a minimum of friction.

Now, where did all of these people come from? Most of them migrated from the middle of the country. They are the children and relatives of the very people who deride and discount them today. This seems to me to be more than a little absurd. By the simple act of moving their location, they have become the enemy, the other. Are these people now seen as turncoats to the cause? What cause? Meanwhile, those new coast residents are now trying to shout down the very people they came from originally. This is funny, ludicrous and a bit sad.

Over the last thirty or so years, Californians have moved out of state; moving to Oregon and Washington in large numbers, resulting in those states becoming more liberal and more prosperous. When I moved to Spokane, I was met with several people who commented that since I was from California, I should move back there. After hearing this enough times to become annoying, I responded that I would, if they could get the million or so Washingtonians who had moved to California to move back to Washington. I didn’t move back, so I guess that the deal is off and they won’t move back either.

It does seem unfortunate that we are unable to remember that we all come from similar places and that we all live in one big place. We are so much poorer without each other.

SPOKANE DIVERSITY EVENTS JUNE CALENDAR POSTED

June Diversity Calendar

The theme this year for the 18th Annual Unity in the Community (UIC) is “Diversity in Action”.  Visit their website at www.nwunity.org <http://www.nwunity.org>  to register for a booth if you are interested in participating in their Career/Education Fair, Health Fair, etc.  The need for school supplies keeps increasing in today’s economy, if your company/organization can participate in the Unity in the Community School Supply Drive; contact Jim Mohr at JMohr@iel.spokane.edu for more information. UIC will be held on Saturday, August 18, 2012 at Riverfront Park.
For the full calendar go to the Spokane June 2012 Diversity/Cultural Events

 

CONTACT:

Yvonne C. Montoya Zamora, PHR
Human Resource Generalist
Human Resources Services
Washington State University Spokane
Academic Center Ste 145
Phone 509.358.7554 / Fax 509.358.7555
montoyazamora@wsu.edu <montoyazamora@wsu.edu>
http://spokane.wsu.edu/services/HR/ <http://spokane.wsu.edu/services/HR/>
Mailing Address:
P O Box 1495
Spokane, WA  99210-1495
Shipping Address:
412 E Spokane Falls Blvd
Spokane, WA  99202

Friends of Mmofra Print Sales

Gallery

This gallery contains 1 photo.

You will find the catalogue here:  http://www.magcloud.com/browse/issue/375111/ Fine out more about Mmofra: Click

Many Celebrated Vickie Countryman’s Life and Her 50th Birthday

Monday March 12,  Sandy Williams threw a birthday party for Vickie Countryman, who passed away on January 18, 2012. Numerous former colleagues, friends, social services folks  and community activists testified to Vickie’s impact on their lives, their work, and the Spokane community. Diverse music from Native Americans, a Hmong musician and an African American vocalist was performed.

The Loving Family

Photo Booth

The view from The New Yorker’s photo department.

In 1950, a young man from Central Point, Virginia, went seven miles down the road to hear some music. Seven brothers named the Jeters were on that night, playing bluegrass in a farmhouse. The young man had come for the music, but couldn’t help noticing a young woman in the audience. The man, Richard Loving, was white; the woman, Mildred Jeter, was black and Cherokee. Seventeen years later, as a result of their meeting, the Supreme Court struck down Virginia’s Racial Integrity Act, along with anti-miscegenation laws in fifteen other states, ending the legal prohibitions against interracial marriage.